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WALOBA AWARD 2013
E L W Chilembo, S Chilembo
In memory of my father, Mr Elias Lazarus Waloba Chilembo, I have, under the auspices of my Chilembo Warrior Moves, introduced a special award to recognize outstanding men who in their own unique ways contribute to making this a better world to live for all. Most importantly, these men will be a direct part of my life in things I do and stand for. These men will be sources of inspiration and strength who in their own special ways help me be a better person today than I was yesterday; they will be my teachers, my mentors, my guardian angels, my advisors, my guides, my motivators, my coaches, my brothers, my friends, my family. This is a very personal award, a very personal journey. The recipients will receive a signed diploma as a token of appreciation.
©Simon Chilembo. 2013
The third recipient of the award (Saturday, April 27, 2013; Oslo, Norway) is Daniel Sønstevold, Ni (2nd) Dan Black Belt, for UNDERSTANDING intricacies of power, leadership, and diplomacy. Despite his young age, Daniel is already a most significant beacon of big-hearted devotion, dedication, loyalty, tolerance, determination, empathy, passion, generousity, compassion, strength, energy, vitality, endurance, resilience, and vision of the future today. I’m proud of, and I feel truly privileged to have Daniel as a part of my life in Norway. The man is Big in South Africa, Big in Japan. I sure want to be like him when I grow up.
©Simon Chilembo. 2013
On the verge of dying, after a long series of various Ni (2nd) Dan Black Belt grading exercises and routines, Daniel demonstrates a special ability to keep it together, focus, and deliver with dignity and honour, as he goes through his kata; December, 2010, Nesodden:
Simon Chilembo
Oslo
Norway
Tel.: +47 97000466/ +27 717454115 (South Africa)
Mai 08, 2013
RAPE, AFRICANS, NIGGERS IN THE DARK.
GIRLS DRESSING TO BLAME, AFRICANS?
The Norwegian text picture above was posted on a friend’s Facebook timeline a few days ago. It reads:
- When Africans say that it’s the girls to blame for rape because they dress up too lightly/ revealingly, is it okay then to drive over a nigger because it is dark outside?
I commented, “Why should a nigger be punished for Africans’ opinions on things? By the way, what is a nigger, really?”
Her daughter responded, “Whether it’s an African or Asian has nothing to say, Simon… it’s the point which is important to grasp… not what nationality is being referred to!”
My response to the girl (NB: My language tone, style, and presentation format would have been different had I been addressing myself to an adult, and stranger), “I hear what you say. But an important and actual message is lost in translation due to poor/ bad, and in my opinion, racist statement formulation. This is a global problem (for example)… :
http://www.consented.ca/myths/provocative-clothing-is-a-risk-factor/
… Because my opinion is that the message is presented in a racist fashion, I’d like to mention that which ought to be common knowledge in our days: Africans consist of people from many different parts of the world, with all that that entails of the people’s varying skin colours/ tones. Africans also consist of men and women, boys and girls, as well as children of both sexes. In Norway, the term ‘nigger’ is considered as insulting by many Africans with Black (and variable grades/ tones/ shades of ‘Blackness’) skin colour. I can help to formulate the message in such a way that it has a (racially) neutral and global appeal. But now I must (go to) work; 3 beautiful and sexy half-naked women are waiting to be Chi massasjed by me. Mmm, are these women risking to be raped by me, the darkest Black African (then)? Well, It’s worked out fine the last 15 years…” End of dialogue so far.
Some of the best moments in my work are when I receive a patient/ client for the first time, especially so a woman or a girl. The 3 half-naked ladies mentioned above were first-timers, all three as different as people can be in all aspects of being.
- LADY 1: My body is stiff and painful everywhere from my toes to my head. I work hard for everybody but nobody cares about me. I am wife, mother, daughter, sister, worker, … I feel like I am everybody’s slave bitch!
SIMON: Madame, please, in my space here at ENERVITAL, YOU are The Queen!
LADY 1: Nnno-o-o! Nobody ever says things like that to me!
SIMON: But I-I-I say it, Madame!!!
In a flash, LADY 1 looked 20 years younger, and I still don’t understand how anybody cannot be nice and loving to this very, very beautiful and sweet woman. I gave her the best Chi massasje/ Reflexology session she ever had.
- LADY 2: Big, powerfully built woman. After her treatment, “Look, I’m also a trained health professional working at a major hospital. You are definitely the best therapist in town. But, please, you needn’t be nice next appointment; I want it harder!” Wow, my kinda patient! Chi massasje is a powerful, rhythmic, deep-tissue Therapeutic Massage technique.
- LADY 3: Prominent public figure. Youth. Almost swept me off my feet with her charm. Super Nature light filled up ENERVITAL. “SUPERB!” she said after her treatment. Gave me a mean thank-you-so-much-hug. I’m still singing loud in my head: HOW I WISH I WERE YOUNG…. HOW I WISH I WERE YOUNG… HOW I WISH I WERE YOUNG!!!
Simon Chilembo
Oslo
Norway
April 24, 2013
Tel.: +47 97000488/ +27 717 454 115 (South Africa)
IJOOO…, SO YOUR CHILDREN WILL BE GAY!!!?
WHAT NOW?
I am inclined to believe that my mother was never prepared for what was to come out of her initial conjugations with my father. Compared to the overly protective manner of many mothers over their sons, I understood very early in my life that I have a very special relationship with my mother. I’ve seen her watch me fall into the deep end more than once before, without her doing anything about it. Just watching, waiting to see how I’ll deal with it. I have never at any one point felt any sense of neglect though. There’s something about the look in my mother’s eyes, which has always given me Samson-like strength when it seems the darkness of the deep end is about to swallow me up completely. She is my first best friend, my number one confidant.
©Simon Chilembo, 2013
My mother has always openly declared her love and admiration for me. She adores me. I’ve heard her many times tell other fellow mothers how proud she is of me, “… this man who felled my breasts”, because of my generousity and kindness as a son, and big brother to my two younger siblings. Thoughts of my mother make me very strong always in this regard. She listens to me, even if she may not agree with what I have to say. I owe much of my strong sense of independence and self-reliance to her. She taught me very early to be proud of myself. Much of my need and love to excel in the things I do, and thrive in, I got from her. “O motle, ngana’ka! O a utlwa!/ You are beautiful, my child! You hear?” She tells me she used to sing these words to me when I was a baby. Not that she’s much of a singer, though.
The end of the academic year was ever such fun for those who had done well in the final exams. This was at my schools in Lesotho and South Africa in the 1960s/ 70s. The last day would be a day of song, dance, and other forms of cultural entertainment prior to the formal announcement of the results from all classes, Grades 1-7. Announcement of the results, accompanied by calling out those who had passed to parade themselves on stage, was one hell of a show on its own.
I remember the proceedings of end of year 1973 especially. For once, my mother had taken time to come and witness the event; this had previously been Ouma’s (Grandmother) job. I was so happy and proud because my mother would for the first time see me perform on stage, I playing one of the three wise men who followed the star of baby Jesus on Christmas eve. Of course, ours was the best performance of the day, receiving standing ovation and all! But my mother just sat there, staring at the stage with that special look of power in her eyes. I knew that, yes, I’m still on track.
Then came time for announcement of the results, calling out to take centre stage first, those who had scored the highest Grade Point Average in each class. There would be momentary mad jubilation each time the No. 1 was called. When my turn came, I recall the Principal saying something like, “And now, next is a young man we do not know what to do about. He has done it again, passing with distinction. Our future doctor, Simon Similo!!!” I catapulted onto the stage with tremendous joy and pride. When I looked down into the audience, though, I was met with a wall of dead silence for what felt like an eternity. Almost everyone’s mouth was agape, and their eyes were like marbles mosaicked onto this wall of silence. In a state of total confusion, I looked at my mother sitting in the front row. She was sitting more upright, on the edge of her chair.
Because I knew her, and perhaps because of our special connection, particularly in emotionally charged situations, her apparently stone-hard face radiated a special kind of light and warmth I have never experienced again since. Power Look of a rare kind. She smiled gently, tears poured down her face. She sat back onto her chair, wiping off the tears. Then all went crazy, dancing and singing songs of praise around my mother; and she just sat there, looking most pleased with herself. She could have been a Queen. But then again, to some close family friends in South Africa I’m called Morena/ King. That day, then, my mother looked like Mma Morena/ Queen Mother. When it was all over, the Queen Mother and I walked home in satisfied silence. Later in the evening we had a nice family celebratory dinner. And this chapter was closed. The road ahead is still so long, and bumpy.
I often wonder what kind of relationship I would have had with my mother, had she known that her initial conjugations with my father would bring out a boy child like me. Assuming that she would have allowed herself to get pregnant in the first place.
Although, she tells me, it did not occur to her immediately because she was just too engrossed in her awesome happiness to be mother of a healthy and robust cute little baby, it hit her like a bombshell when it first came forth. She says I must have been about 3 months old when she was baby-sitting in a then Whites Only park in my hometown, Welkom, another baby a few months older than me. An old White lady comes to greet my mother, asking to peek into the pram so as to greet the sleeping baby as well. Guess the old lady’s consternation upon finding not only two babies sleeping side-by-side in the pram, but that one of the babies was Black! My mother tells me that the old lady in no uncertain terms mentioned that it was okay to look after children, but Black children must never be brought close to White children in this manner. Could my mother return the Black baby to its mother right away, please, before the police are called? My mother tells the old lady that she, my mother, is the mother of the Black baby. Things begin to get even more confusing for the White old lady, “But how on earth can it be possible that a very pretty young girl like you can have such a black and ugly baby?” The old lady walked away in total frustration, leaving my mother with her own thorough bewilderment, and a set of new worries and challenges.
Queen Mother was not more than 20 years old when she gave birth to me. She was, indeed, a very, very pretty light-skinned South African Coloured girl. My father was a pitch Black, raw African; such are my people in Zambia. I have taken much after my father and our people on his side of the family: Black, beautiful, and proud.
It took my mother many months to come to terms with the reality that I was different from other normal light-skinned children on her side of the family in South Africa. I guess she at the same time saw that my differentness would create social problems for me later on in life. So, she started that early to sing to me about how beautiful, smart, and strong I was. This was reinforced by the fact that, fortunately, both my parents were resourceful, and so as a family we had a good life by South African standards going among Black people in the 1960s/ 70s. I grew up knowing that even if I was Black and different, no one could break me for that. It was also important for me to be, and stay, handsome, smart, and strong in order to protect my mother. It was one thing, I reasoned, to have a different Black child; and another if that child is dumb and weak as well. Until after my younger brothers and sisters were born, my mother had her own share of torments for having given birth to a strange child like me.
How then, I wonder, would my mother have answered the question, “What would you do if your children turned out to be Black?” before I was born? I never had a good reason for detesting talcum powder all my life until a few years ago. This is when the Queen Mother revealed that in her immediate anguish after being made aware of my differentness, she would empty bottle after bottle of Johnson’s Baby Powder all over my body, cover me up completely in my baby blankets, and wait a minute or two. She got shattered so many times when each time she uncovered me I’d still be Black and special. Poor Mother.
It infuriates me when half a century later I hear mothers being asked stuff like, “What would you do if your sons turned out to be gay?” Although in the last setting I saw this question being posed it was clear that it was with good intentions, the lady answered in a strained way that she’d of course love and support her children’s alternative lifestyles, etc.
I think it’s unfair and non-respectful to ask mothers defensive questions about their future progeny. Those children who get to be born shall be born as they are, be what and how they are, become what they become, and do what they do with their lives. Mothers and fathers are obliged to help, guide, and nurture these children to be decent and responsible value-adding citizens as grown-ups; acknowledging and respecting the children’s talents, abilities, skills, tastes and preferences within the confines of established social cohesion parameters in a modern and forward looking global society.
Through being compassionate themselves, parents can and will teach their children how to love. But they cannot teach the children whom to love. The sentiment and expression of love are just like my skin colour, they are a given. No one can do anything about them, they are as they are. Natural. In the name of love, my mother helped me grow up and thrive as I am. I have reason to believe that Queen Mother would still have been the same kind, loving, and supportive mother she has always been had I turned out to be gay as well.
Hello, Princess Bee, what will do if your children will turn out to be terrorists?
And, you, Honey Babe, what will you do if your daughters will turn out to be Oprah Winfreys?
For goodness’ sake, leave Mothers alone. Let the children be!
Simon Chilembo
Oslo
Norway
April 05, 2013
Tel.: +47 97000488/ +27 717 454 115 (South Africa)
LIVING IN NORWAY
MY TURF, MY RULES, MY GAME.
©Simon Chilembo, 2013
”I know you! I know about you more than you know yourself. I’ve read about you people, you know. I know your history” Oh, Jeeezuss, not another condescending fool in the 21st century!
I came to Norway of my own volition. No force, no power, no cause made it imperative for me to want to come to Norway in particular. I could have gone any where. I could have decided to remain where I was. I left the world I knew out of a strong desire to grow and be a better human being by subjecting myself to challenges of living anew in a new, unknown environment. I chose to leave, and sacrifice, the relative safety and comforts of the world I knew, essentially to satisfy my own personal needs, ambitions, goals, and dreams. But of course yes, the land of my birth was a land of extreme unfairness and injustices to humanity. I couldn’t continue to live and realize myself and my full potential under the prevailing circumstances at the time I decided to go away, out in the wide, open world of endless possibilities.
I chose to leave because I felt I could better fight for change and transformation in the land of my birth as a more knowledgeable, and more cultured man of the world. Millions others chose to stay. Thousands upon thousands of these got maimed, imprisoned, and murdered. Freedom is also about the individual choosing how they want to wage their own personal, as well as collective freedom struggles. I chose to kill, rather than die for my freedom. I am no use to anybody dead. The dead are just that; dead. Subjects for myths and mystics cultivations. But they will forever remain as they’ll have become, dead and useless in practice.
As far as I saw, and defined it, then, ignorance was the root cause of all evils of unfairness and injustices against humanity. It is still my daily mission to go out and kill and destroy ignorance, promoting enlightenment in my struggle for freedom, both as an individual, as well as a member of the freedom-addicted global citizenry. Well and good if I become internationally renowned as a freedom-fighting legend. But I’m really not keen on consciously working to be a prominent face, and champion of the masses in the process. I am not cut out for it, it’s not in my chemistry; it does not resonate with my intellectual, philosophical, and spiritual make-up. There can only be so many Nelson Mandelas, as far as I’m concerned.
The hero in me breeds himself in the eyes of the beholder. I am first and foremost my own hero. If I inspire others to awaken and nurture their own heroes in themselves, then I am most happy. The scourge of ignorance on humanity is so large no hero can eradicate it alone. I will continue to fight for freedom on my own terms. Much as I live in Norway on the same terms as a free man, within the confines of the law of the land, as well as normal cultural and societal imperatives of the people of the land.
Living in Norway on my own terms means that I and I alone, am responsible for how my life shall be, and is, organized in relation to my duties, responsibilities, and obligations to both the local and global civil society, as well as to myself. I independently chose my job, my career, my business. I have, acting as a free and independent man in a free world of free individual choices, chosen to remain single until further notice.
I have freely chosen, and I choose, my friends. Those of my friends who chose me first have become my friends because I chose to accept their friendship overtures, obvious or otherwise. I have also before opened my heart to people who in time turned out to be bad influences on me. Had I known better, I would never have chosen to have anything to do with these people, for starters. No regrets though. A man’s gotta do what a man’s gotta do when what’s gotta be done’s gotta be done. Nevertheless, those who’ve messed my life up big time before must have reason to be afraid whenever they think of, or see me. I may not be vindictive by disposition, but I do not forgive. Forgiveness is for the holy and righteous. I am only human. I do not know how to turn the other cheek; I choose not to. I loathe pain and suffering when inflicted upon me, and others, out of pure and deliberate malice.
As a result of ignorant and unenlightened, as well as philosophically and spiritually vain leadership, administration, and management, even more inhuman suffering, pain, and misery are daily inflicted upon millions of people all over the world. Free people of the free world will react and respond in each their own respective ways to these extreme living and dying conditions of those most unfortunate people exposed to abysses of human cruelty and brutality elsewhere; some being more vocal, and more visible than others. Taking sides, or being neutral; the latter being more interested in the content, principles, and ramifications of the acts of both the agents of agonies and the victims. Victims do fight back also. That’s how freedom fighters, heroes, legends, and saints are made; depending on the eye of the observer. To choose or not to choose a side, it’s everyone’s prerogative in the worlds of the free.
I, therefore, do not owe it to any one to want to overtly make noise for, or to front a cause locally or globally, just because I am successful and I live in the best and richest country in the world, and I am the strongest man I know. I am the strongest man I know in the world to the extent that I know my potential in so far as my intellectual faculties and material endowments go. All this as shaped and conditioned by the free personal choices I have made, and continually make, with regard to how I shall organize my life in my chosen style of fighting unfairness and injustice in the world. To those ears which choose not to know how to hear; and to those eyes which choose not to know how to see, I have chosen to be a silent and invisible agent and courier of change, enlightenment, and progress to the worlds of those I am mutually allowed to touch, as a matter of both individual and collective exercise of the right to choose or not to choose, in a free world.
So, did you know this about me? If yes, then you must be God; you must be the force swimming circles in my brains, playing with my thoughts and my feelings. Do you want to take responsibility for my life? Do you want to take responsibility for the many acrimonious outcomes of the ill-guided choices I have made in my life before? Were you a part of that, to begin with? No? I thought so. Man, this is MY life! I choose and play My Games. I choose, design, and construct My Turfs. I make My Rules.
I love my lands of the free and the mighty. Imperfect and decadent as they may be in the eyes of the ignorant, who choose to be oblivious to a thing called human dignity.
Simon Chilembo
Måsøy
Nord-Norge
March 29, 2013
Tel.: +47 97000488/ +27 717 454 115
YOU GONNA FIGHT, YOU GONNA GET HIT!
WAR IS WAR
©Simon Chilembo, 09/ 12-2012
Without being judgemental, and whether or not the poor, weak, and vulnerable are so by choice or by circumstances beyond their own control, they are everywhere, like sand. Fronted by women and children, they are prolific like the stars of the universe. Every explosion collapses them into themselves, only to re-emerge with greater force by way of numbers, condition, and distribution. Poverty sucks; like a black hole.
They are by design, conscious or otherwise, ever on the frontline. Be it in times of natural catastrophes, epidemics, or wars. They are hurt before, hurt more, and die before anyone else. In hard times, only the strong, good and/ bad depending on the eye of the beholder, survive. However, the strong who are fools tend to fall in extreme disgrace in the end. That’s the way of the world.
A Tai Chi Grandmaster, emphasizing the crucial importance of minimizing as much as possible one’s own vulnerability in either or both defence and attack, once said to me, “You gonna fight, you gonna get hit!” I like reminding my Karate students that when armies go to war, they carry with them their own body bags too. Everyone dies in war; it’s only a question of time. That’s just the way it is. On either side of the warring parties, it’s invariably the innocent weak, women, and children who bear the brunt of war: Collateral damage.
To the extent that wars are typically bilateral processes once set in motion, carried out in either specific zones, or spread over several geographic locations, the warring parties on either side are equally responsible for the sufferings and deaths of the innocent weak, poor, women, and children. This is regardless of the causes of, or reasons for, the wars. The moment choices and decisions are made such that military engagement becomes the last way out in efforts to solve major national, or regional conflicts, the innocent weak, poor, women, and children are already sentenced to inhuman suffering, and ultimately, genocide: Necropower.
Wars are inherently ugly. And for them to be maximally effective, they are designed to make their executors as cold-hearted, as brutal as possible. The job and intention are, more often than not, to eliminate or annihilate the enemy in order to change the status quo, depending on what each opposing force demands of the other.
Under attack, the warlords will use the innocent weak, poor, women, and children as buffers to protect themselves: Human shields. Genocide of the wretched begins. These will either be compelled under duress, or duped to choose apparently willingly, to die for The Great Leaders in the names of some Supreme Beings, The Revolution, ideology, or some other systems of belief.
In war there are friends and allies on both sides. Friendships and alliances are formed and conditioned by shared values and norms, often over time. Solidarity will hold alliances together: You’re either with us, or against us. Formal alliances sign binding accords to protect and defend one another’s, as well as their collective worldviews and including territories. A member of an alliance whose house is on fire is likely to go down with some of the members if no assistance or backup is forthcoming. As a result, members of an alliance will inevitably be drawn into conflicts which do not necessarily directly concern or affect them, but can/ may be a real threat to them by association in the long run: International Relations.
- Interviewer: So, you will agree that you intentionally and cold-heartedly killed poor, helpless, innocent people, women and children in a stupid war that has nothing to do with our far away, peaceful country?
- War executor: Killing or not killing is irrelevant. Misguided question! We had a mission to execute as promulgated by and in our terms of co-operation with our allies. And this we carried out with acute precision, minimizing casualties, satisfying International Humanitarian Law jurisdiction.
- Interviewer: How do you feel about the innocent people, poor women and children who died in the war?
- War executor: Our mission was to go out and protect the civilian population, create and protect corridors for the supply of water, food, and medicines. We accomplished our mission effectively within the stipulated time. No casualties on our side.
- Interviewer: You actively helped the rebels then? Contributing to the inhumane demise of a legitimate head of state?
- War executor: Ours is a small country which did a great job protecting civilians in a very difficult situation. With the war over now, peace, stability, and prosperity will return. A major achievement for democracy…
War is war. People die in wars. The most natural outcome of war is destruction and death. Period. I am never impressed by those who make noise about justification or non-justification of wars that are, or have been.
- “Tjaaa, but, Simon, we make noise so that the same mistakes are never repeated in the future!”
- Cool. Just heal the injured, bring back the dead.
My heroes are those who work tirelessly to prevent wars taking place, to begin with: Diplomacy. But then again, foolishness as a repulsive human trait is ever so rife in the world. We all gonna go someday, no? Ultimately, who cares really? Shame.
Simon Chilembo
Oslo
Norway
March 14, 2013
Tel.: +47 97000488/ +27 717 454 115 (South Africa)
DO POOR BLACK MEN EVEN CRY?
Inspired by: Lynching Black Men
©Simon Chilembo, 09/ 12-2012
I had first picked it up in his voice on the phone. Calling him from Oslo at his work place in Pretoria about once a week in the latter part of the 1990s, I could hear him sounding ever more tired each time we spoke. He would of course express tremendous delight upon hearing my voice, proudly shouting to his colleagues, “My son is calling from overseas!”
When I last saw him Easter time 1996, he was as charming as ever. But he was beginning to look a little frail. And it seemed he had stopped caring too much about his hair, which he always groomed immaculately before, dying it pitch black constantly. I was just beginning to find my way around in Norway at that time myself, and coming home to Welkom that Easter, I had bought presents for everyone. I even paid for renovation work on the family house, buying some nice furniture for my mother as well. Better times had arrived. Let’s celebrate. Pappa would be fine, I thought. At age 63 then and still working in Pretoria, I felt it was indeed time for him to retire, come home, relax, and enjoy life. I would do every thing possible to ensure that my parents have a good life all their days. But my ever-resilient Pappa went back to work. His work was his life. Little did I know that it would be two years later the next time we meet again after the Easter holidays, 1996. He would be in an abattoir-like city council mortuary, lying supine in a coffin; eyes open wide, staring into oblivion. The autopsy cut sewed up ugly, unbefitting a once most elegant gentleman. In the end we are just things, I thought.
When my father’s corpse was found, after the janitor had forced his apartment door open, he may have laid dead on the cold floor for about 48 hours. The janitor had last seen him going into his apartment during the day on a Monday. Alarm was raised when even by Thursday morning he hadn’t reported for work, and no one had caught any sight of him in his neighbourhood for 2-3 days. My father was a man of the people. I wonder if he cried at all as death came down encircling him. By the look of things, he may have stumbled, and fell on the floor as he came out of his bed. He may have failed to get up again, choking in his own puke. Apparently he had left work on the Monday not feeling too good. He came home to die, in cold solitude. Does it help to cry when dying alone? Or do we cry at birth only, with people around us?
I’ve heard of people who’ve had near-death experiences talk about counting their sins at the realization that the end was imminent. I wonder if Pappa did ever get to count his own as the moment of reckoning struck. Now that I know more, and understand better, I do realize that Pappa led a life of deep emotional suffering. That he went on and on, without breaking down a single day, as a caring, devoted, and responsible father, as well as a respectable member of society, baffles me to this day.
Disenfranchised under colonial rule as a young man in the then Northern Rhodesia, he, soon after World War 2 in 1947, walked from his village in what is now Zambia’s Eastern Province. After many weeks he arrived in South Africa. His father, and numerous others before him, had done the same hazardous trek many times before. Golden South Africa was a land of opportunity, with a promise of a better life. But because Pappa had come alone, outside the then organized labour conscription carried out in the Rhodesias and Nyasaland, he moved around the country with ever-changing identities; doing all sorts of menial jobs. He quickly came to speak fluently about all the major Southern African languages. After an adventurous life of a free migrant labourer and street hustler in the major cities of the country, Pappa finally moved to Welkom in the Free State Province in the late 1950s. There he would eventually meet and marry a very beautiful girl with whom he would beget 5 children in a space of 14 years.
©Simon Chilembo, 08/ 03- 2013
Now stuck in Welkom, disenfranchisement would hit Pappa even harder, living with big personal secrets, lying his way through life about the story of his life to keep himself, his wife, and children alive. I understood early that he was ever so vulnerable. Used. Abused by almost all around him: Black, White, Yellow, Blue, Purple, Cheese, Gulagulatimbuktumadamdamba, etc., people, by dogs and cats, in variable settings and circumstances. But he took it all in with dignity. Honour is in never exposing the hurt and the bruises to the world. Hold your head high. Keep your back straight. Move on and on, and on. Make impossible things happen. Never, never any storms, no waves. Move with grace, like a duck in water. Be good. Look good. Create wealth; sustain wealth. Let your wife blossom; let her be queen bee. Be a pillar of strength for your children. Make them believe they are the most beautiful, the most intelligent children in the world because you are their father.
On two occasions only have I seen my father show a very dark and extremely scary side. On either occasion, he in his characteristic calm and gentle manner went to the one man, and then the other, who each had offended him most vilely. Greeted softly. And then he unexpectedly unleashed a verbal onslaught lasting a minute or two perhaps. I recall watching him, thinking he looked like a village hut on fire in stormy weather. Wondered if these two men didn’t pee in their pants as a reaction to such extreme wrath manifestation.
One afternoon in 1974 Pappa comes home from work looking tired like a man who had just run the Comrades Marathon, or some other similarly extreme physical exertion endeavour. As was customary, my siblings and I flew at him in joy. Usually he would first ask us about how our days at school had been, and then everything would roll from there. This day, however, he told us first about how terrible his day had been at one of his 3 daily jobs. His Italian boss’ 5 year-old son had earlier on in the day called Pappa “Boy”. When Pappa politely asked the boss to teach his little son not to call grown-ups “Boy”, he was told heaven and earth about how White people could call Black people anything they wanted to call them. Although the boss, his wife, and two other male friends of theirs present did not get physical, Pappa told us that they shouted at, and insulted him so much it felt like every word they said became a physical strike on his body. I never saw my father looking so hurt, and helpless. Pappa was in my eyes the hardest and toughest man alive. So, it was too difficult for me to fathom this state of despair I was witnessing. I recall weeping silently for my father, for our sufferings at the hands of racist Apartheid White people in South Africa. It was time to leave the country.
Acquisition of some very interesting family travel documents, and our subsequent nearly 4 months’ train and bus trip to Zambia via Botswana, Rhodesia, Mozambique, and Malawi, from the beginning of 1975 are a full adventure on their own. The culture shock of living in Zambia, meeting for the first time our paternal relatives, whom we had never known existed before, is another separate adventure. We had been made to believe all along that my father came from a different country originally. However, after several years our family life in Zambia had stabilized somewhat, with Pappa and his wife rocking the world as usual, each in their own special ways. Good times were back. Let’s do it again!
We probably had been in Zambia 10 years when one happy family evening we are reviewing the things we had gone through in life as a family that far. It’s worth noting that my mother is also one hard and mean, demanding lady. She, together with us, their spoilt and at least equally demanding children, would make life a living hell for Pappa when things were going tough for us as a family. So, this particular happy evening I ask Pappa what his source of strength was. What was it about him that made him withstand and survive extreme pressures, always finding solutions, and moving on? How come he never seemed to cry when the going got tough, no matter what it was? He replied something like, “Crying produces tears. Tears blind your eyes. When you can’t see things happening around you, you cannot think properly… And, please, my children, when I die, don’t cry. Keep your eyes open! That way you will do things right … ”
I cried 5 years after my father’s death. Unlike him, I cry all the time. I cry when I’m sad, I cry when I’m happy, I cry when I’m angry. I cry because I feel ever so small and humble in the face of sorrow, joy, and rage. In these states it’s okay not to think. Tears temporarily detach me from the trappings of reflections on the right and/ or wrongs of/ in life’s things. I’m dynamite after the tears have dried on my face; their salty taste still lingering on my tongue. Who wants to lynch me now? Lo, watch me raise my father from the dead!
Simon Chilembo
Oslo
Norway
March 08, 2013
Tel.: +47 97000488/ (+27 717 454 115, South Africa)
STILL RIVER RUNNING DEEP
STILL RIVER RUNNING DEEP
Mmamahloko1 is my name. I bear profound sorrows. I carry inside of me profuse pain. I wonder what my fate would have turned out to be had I been named Mmathabo2 instead? The lady is a factory of joy. Next life I want to return as a rose.
©Simon Chilembo, 2013
Every time I see a man split a log I involuntarily cry painfully inside. I lay there spread-eagled on my back, feeling very cold, most vulnerable and exposed like a log. As the first animal got into me I felt the axe ram into the log. A chain saw sight trembles my body so I feel as though the body disintegrates into old barks falling off the trunk of a giant tree of ages.
By the time the fifth animal got into me I was in such excruciating pain I didn’t care any more. No one held my arms or my legs stretched out any more. I felt dirty and wasted, much like a log that’s travelled a thousand kilometres down a river. It felt that overwhelmingly wet too. And the smells were the most unbearable. My vomit didn’t help much either. Each ejaculation felt like a litre of sulphuric acid pouring between my legs. My womanhood was burned beyond repair.
©Simon Chilembo, 2013
“What shall we do now?” I heard a distant voice say. “Just kick her some more, and leave her behind this shrub here. Even if she doesn’t die, she won’t talk,” another voice said faintly. I am not sure if they heard me, not sure if I did manage to utter a word at all either. But I do recall imploring them to kill me, because life is not worth living after this extremely brutal abuse. “Burn me up, please!” I begged. But I was left alone, dirty-wet, and unattractive. Unladylike. I remember deciding to die from all this.
Somehow I found myself standing in front of this massive opaque glass door on the edge of a mountain. The door slowly slid open to the side and I ran through, only to find myself running on clouds. Suddenly a storm built up, turbulence rocked me bad kind, and darkness engulfed me. Last thoughts as I swirled in the dark pit: ‘I will be back. I’ll haunt you all your living days. And believe me, I will talk! Everybody knows everybody e-kasie. When your time to die comes, I’ll be the last thing you see.’
It’s said that I stayed in hospital for six weeks. During all this time it’s said I didn’t say a word. I had sustained a broken jaw, and other serious head injuries. When I was showing signs of recovery and began to go to the bathroom on my own, I still couldn’t say a word. I haven’t spoken much since, and it’s been 30 years now.
I heard that I was found fainted, lying in a pool of fresh blood, apparently not long after the gang rape. Word goes fast e-kasie. The following day the local newspapers carried yet another story of ‘abhorrent sexual violence against women’. A faceless picture of me was published with the reports. Nameless – ‘next of kin not yet contacted at time of going to press.’ 17 years old. Just another statistic, another bitch fucked a lesson. I never spoke. Nobody else seemed to care. The boys were never caught. I knew them all. I knew their parents. I knew where they lived. I never said a word.
Though in time I healed outwardly, the emotional wounds inside of me are still as fresh as if 30 years have not gone by since. I’m a woman only because, despite the odds, I did get married 3 years later. My son is 23 years old. His father is the kindest man, the only true love of my life. These two most important men in my life know my story. They are ever most understanding and supportive. But the one thing I know frustrates them more than anything is that I just don’t do any trivial talk. I am basically a ‘Yes!’ or ‘No!’ person. It’s more natural for me to act out my feelings and my thoughts. The men have come to learn to live with this silent, but loving state of affairs.
My husband showers me with presents and things. Ours is the most beautiful home in the neighbourhood. The man provides for a very luxurious life of things indeed. He claims he primarily does it for himself. He paid for my university education overseas. All the ins and outs of business I have learnt from him. I am actually an independent woman. So, when I make love to my husband, he tells me I get transformed into some kind of super-cat-woman. He may be right, for how would you describe a woman who makes love to you like she is five-women-in-one?
The first time my man and I slept together, because he knew and respected where I’m coming from, he asked me to play sex with him. We’ve been playing sex, much in my way, since. He has yet to complain, if ever. My man’s body proximity soothes the emotional wounds inside of me. When he comes into me, my womanhood sings; I get the sweetest tastes in my mouth, I want to suckle at every pore on his skin. There comes a tingle in my fingers, I want to charge up this man body over.
With my husband, I wanted to turn the world around. I wanted to do unto him the opposite of what those five animals did unto me. So, I wash his feet, I wash his body, I oil him like a baby. I rain on him the most exclusive perfumes. I massage him from top to toe. I just love to watch his manhood rise. Never in a hurry. When I get hold of him, his pulsation brings out his heart into my hands. I wobble at my knees, tears of my womanhood splash my inner thighs. I squeeze and nibble at the heart, pure delight. I’m healed. For now.
Although I hate e-kasie life with a passion beyond words, it is still my home. Many of my people still live there. It’s been hard to try to turn away from e-kasie, despite everything else. So, I know every thing about e-kasie vibe, even if I’m hardly ever there, preferring the comfort and security of my grand suburban home. My people tell me everything, the good and the bad. I have over the years learnt to ignore the bad, convincing myself that somebody else will fix it somehow.
And then Anene’s image hits the media one morning last week. In the nation-wide frenzy that followed, it all came back – logs, axes, chain saws, and rivers of blood. Ice. It’s cold. I knew then that the time had come. I died with Anene.
I thought I saw her leap into a valley from a mountain high. She threw her arms up as if to paraglide. I threw a rope at her. Too short! The rope pulled me along, and I fell straight down the face of the mountain. I began to swirl again. Darkness came, and it felt like I had begun to slide down a tunnel, a long tunnel. Last thought: ‘There is a job to be done!’
30 years later, Skrapa was the sole surviving member of the Gang of 5 who so gruesomely raped me when I was also 17 years old. Hardly surprising that he never got to make anything decent out of himself, stuck all his miserable life e-kasie. I parked my car outside his parents’ old municipality house. Found him sun basking like an old lizard on a wall. He didn’t recognize me. He could not, because now I am The Queen, I have the power, I make the rules. I am an imposing woman standing 1.76m tall. After having introduced myself as a businesswoman from a neighbouring town, I offered him a Security Guard job in my company. I told him that he had been especially recommended by a family friend who knew who was who in the neighbourhood. He agreed to come and see the new place of work immediately. Game!
I drove us to an unoccupied farm my husband had recently bought on the outskirts of the town. This would be Skrapa’s new work place. Our older Security Guard is a former Freedom Fighter and mercenary from a neighbouring country. This old man is supposed to have seen the worst thinkable of the-evil-of-man-against-man acts. He lives a solitary life of solo chess playing. He says he learnt to play chess this way in the former USSR. Weapon use he learnt in Cuba. He may have killed people in his sojourns all over much of warring post-colonial Africa; but he never talks about it.
To say he leads a solitary life is not quite correct, though. Ntate Ujaja has these two awesome Rottweilers he jogs around the farm with almost every day. He and the dogs are in constant excellent shape therefore. I pulled the old man to the side, and whispered that our guest is actually a family enemy. Our eyes locked a few seconds. He understood. Without leaving my gaze, he shouted, “Mes amis, ALLEZ!” sharply turning to point towards Skrapa. In a flash, the dogs were on the animal. When it was over, the dogs having had viciously ripped off and spat away his balls and dick, I took a piece of wood and shoved it up the animal’s asshole. I know he saw my face in the Rottweilers before he died. Ntate Ujaja would know how to get rid of the remains of the animal’s body, without a trace.
Today, my husband and my son are in a state of shock. They don’t know what to do with me, or what to say to me. I invited them both to dinner at our favourite restaurant in town. Got to meet my son’s girlfriend for the first time. Very, very nice! I challenged my son to say “I love you” to his girlfriend in as many ways as possible. The young man insisted there was only one way of saying “I love you!” to a person. Wrong! I got up, gave him a big hug, told him I love him, and let my tears of joy pour on his shoulder. Then I turned to his father and said, “I love you, Baby!”
It’s been two days since I rose from the dead; I’m still singing songs of love to my man. I’ve written him love letters and poems I couldn’t do in all these years we’ve lived together. I’ve told him countless times he is King. I’ve recounted and replayed our numerous adventures in our travels all over the world. All these things I had quietly been taking in over the years. Wow, I can speak. I am free at last. Let’s play sex, my Sweet Valentine! Again, and again…
Simon Chilembo
Oslo
Norway
Tel.: +47 97000488/ +27 717 454 115 (South Africa)
February 15, 2013
DEDICATED TO CHILEMBO HEROINES, ALL MOTHERS, AND SISTERS OF THE WORLD. IN MEMORY OF ANENE BOOYSEN.
1Mahloko (Sesotho): Pain(s) – anguish – sorrow – grief.
2Thabo (Sesotho): Joy – happiness.
THE BRIDGE
©Simon Chilembo, 06/ 02- 2013
Simon Chilembo
Oslo
Norway
Tel.: +47 97000488/ +27 717454115
February 06, 2013
Township Festive Seasons: Laissez-faire?
HAPPY NEW YEAR 2013!
In a flash it felt very strange for me to be sending an Instagram Happy New Year 2013 greeting to the world from the platform of the place of my birth, Thabong Location, Welkom, South Africa. Cruising into a new year here for the first time since 1974.
For me Festive Seasons in Zambia 1975-1984, and 1986-1987 came and went nonchalantly as did the Independence Day, Youth Day, KK’s birthday, etc. celebrations. My own birthdays 1975-1980, and 1982-1988 were but just notable events on the calendar. Festive Season 1985 I was in Greece. What a ball! 1981 I turned 21, and my parents spoilt me. What a groove!
The Norwegian Festive Season is one climatically cold, colourful, vibrant affair so full of love, where over the years the people I’ve had anything to do with have shown me humbling generousity, kindness, warmth, protection, and care. Seen only with my own eyes, processed in and by my own mind, and felt in my own heart, this time of the year in Norway gives the impression that life is here to stay, cherish and nourish it all life long.
So, every time, since 1992, I come to mark the Festive Season with my mother and my two siblings in South Africa, I come here in a Norwegian-Festive-Season-State-of-Mind. But when my parents came back from exile in Zambia, they bought a new home in Bronville, a formally Coloureds Only township in the old Apartheid South Africa. Here, the standard of housing was/ is better, with bigger yards. So were/ (are?) the provision of social amenities, and service delivery.
More yard space translates to more privacy for neighbours, thereby reducing chances of conflicts arising from occasional or regular trespasses into one another’s private domains. My mother and one of her neighbours have a cat-and-mouse relationship though. Both very beautiful and strong women are extremely jealous of each other. I think though that the essence of their mutual dislike has its core in one fundamental, very sensitive issue in South Africa vis-à-vis Black-Coloured relationship as moulded from the earlier colonial times, and fostered during the Apartheid era to this day: The one Coloured Maria lives in strong denial of ‘Black blood’ flowing in her body, “ONS IS NIE KAFFIRS NIE! MY GRANDFATHER WAS SCOTTISH!!!” My mother Maria on her part has long lived with a painful denial of ‘White blood’ in neither her self nor her people, “RE BASOTHO, HA RE BARWA/ WE ARE BASOTHO, WE ARE NOT COLOUREDS!!!” This, however, is another long and heavy story to tell on another and different occasion.
As the Instagram Happy New Year 2013 greeting whooshed out to the world just after midnight December 31, 2012, recollections of the 1965-1974 Festive Season fun times in Thabong came to mind in a flash. Much as I recalled, there were here many, many people partying out on the streets as the mid-night hour approached. Loud music everywhere, with booze flowing everywhere. Smoke and smell of braai everywhere. Everyone looking good and sexy. Such exuberant, free spirited enjoyment of life. Wow, this IS my element. I love it!
The strange feeling came when I realized that there was also this strong, acrid smell in my nose. This special smell I hadn’t registered since New Year’s Eve 1974. What I knew from the streets as a child was that during the Festive Season everything was allowed, including murder. That another so-and-so killed so-and-so especially on Christmas and New Year’s eves was as normal as the great anticipation for Father Christmas children will show in Norway. At perhaps age 6-7 years old I remember thinking to myself how nice it would be to kill certain people on one New Year’s Eve when I’m grown up. By then I had already seen several dead bodies on the streets on various occasions. But it wasn’t till about Easter time 1969 that I first witnessed at close range one man stabbing to death another with a knife. The murderer could have been slaughtering a cow. The dying man’s blood spewed so I could have been watching a burst running water pipe. And then the acrid smell of the man brutally breathing his last’s blood hit me. Festive Seasons were violent those days.
Simon Chilembo
Welkom
South Africa
Tel.: +27 717454115/ +47 97000488
January 01, 2013
