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PEOPLE OF THE FUTURE

RACISTS CRUMBLING

If some idiots start a nuclear war, then we are doomed. Good-bye planet earth. The same is bound to happen if climate change is not given the serious attention it calls for. That will be sad because I want to be here in the 23rd Century AD.

Beyond two hundred years from now monoracials, monoethnics will be relics of the past. The future belongs to a new composite race spearheaded by multiracials, multiculturals already treading the world today. In tracing their individual origins these people of the future will have their lineage points dotted all over the globe. These will be the true citizens of the world.

©Simon Chilembo 2019

I want to be there then in order to see the true brotherhood, sisterhood of humanity living as one big pluricultural race. Perhaps I’ll have made a direct contribution, or my progeny will have done so. In this new pluricultural race, only the unlikely more intellectually retarded than today’s pure races ideologues, racists, white supremacists, regionalists, and tribalists will still be looking to define skin colours and other physical features to classify and to separate people. A futile exercise. As a collective, people of the future will be a complex set of an infinite extrapolation of possible cross generational genetic permutations. Whether or not they’ll be a coherent mass living harmoniously on the planet only time will tell. I want to be there in order to see this for myself.  

The world had better start preparing for the future today. Writings of the future that I predict are already on the wall. The writings are filling up aeroplanes of the world, are on the highways of the world, are guiding footsteps across deserts of the world every day. They are traversing jungles of the world. Seas and oceans of the world are also witness to the pervasiveness of these writings on the wall about the inevitable pluricultural people of the future. No one can stop the tide.

The writings are in refugee camps; in detention centres and prison walls of the world. They are on apartheid walls that are erected on the face of mother earth. Treacherous barbed wire fences cannot dissuade enlivenment of the writings either: calligraphed in blood, torn-off clothing fabrics, pieces of human flesh, if not dead bodies hanging here and there.

Every act of tyranny committed today everywhere on the face of the earth emboldens every letter on the writings about the people of the future. Every international trade deal signed at any level simply shines more light on the writings. International trade in all its forms and components across the board grows exponentially every day. It constantly shrinks the globe, whilst signals of the potential and actual birth and growth of the people of the future are as clearly readable as the brightest night stars. The modern world calls this globalization, baby.

Globalization spreads goods and services across the globe. If globalization is about econo-political might, for good or bad regardless, it is because it is essentially about people with their needs and wants. Globalization draws people to domains of opulence attributable to gains from international trade and geo-political power.

As a tool for continued inequalities obtained from colonialism and earlier epochs, globalization facilitates exploitation of natural resources at the expense of economic development of poorer countries. This tendency continues to cause social unrests often culminating in protracted brutal civil wars. These wars can border on, if not actually lead to genocide of certain categories of people in the affected countries. The latter typically breed some of the worst despots in the world at any one time in human history.

The most resourceful of survivors in these troubled lands shall escape in search for safety havens and greener pastures across the globe. They shall follow routes leading to globalization powerhouses in the western world, or any other place on earth that has the promise of a better life. Any place that helps to keep hope aglow.

Whether in torment or existing on the bright side of life, people will always fall in love and procreate wherever they may find themselves in the world. Indeed, it is not always that procreation shall be an outcome of love. There sadly is a dark side to being human too. I intentionally choose to dwell on love here. Love is the power I aspire for in my looking into the future state and endeavours of humanity. May love forever reign supreme on planet earth.  

As the world gets smaller and smaller, people of the world get to interact with one another ever more rapidly in all sorts of spaces and circumstances. All this creates fertile opportunities for cross-racial, cross-ethnic, cross-cultural love and reproduction to thrive over generations. This occurring as rapidly and as infinitely as humanity manifests its diversity as a species on planet earth. In our time, it can only get better and better. With or without globalization, no barriers of any kind can stop this trend.

Driven by magnetism of love and curiosity, and that of need for peace and abundance, human beings will achieve anything; they will go anywhere, including planets many light years away from home. The walls of Jericho fell, as did that of Berlin. The Great Wall of China is but what it is today: a fascinating feat of engineering. China wants to rule the world. Fools keep building walls and fences, they keep digging trenches and canals, they shoot people down, they keep coming up with all sorts of outlandish ideas to curtail people migration across the world. Outrageous. It’ll never work.

What a wonderful world the future has in store for humanity. White supremacists and other racial purists are fighting a losing battle. Wake up and smell the coffee, people!

Of course, where there is love there is the presence or absence of God. I am convinced that it’s God’s plan that monotheism shall allow love to disentangle it in parallel with the imminent major existential transformation and paradigm shift of the state of being human in the future. If religion chooses to remain static, then God is going to be even wearier than she is today. Which could just as well be as annihilatory as a nuclear war, or climate change let loose. Heaven forbid!
If we survive, I’m curious to see the face of God too in the year 2201. Amen.


Simon Chilembo
Oslo
Norway
Tel.: +47 925 25 032
November 14, 2019

ONE YEAR LATER: ILLUSIONS IN MY WORLD

REALITY IS I AM HERE, I LIVE, I LOVE, I DANCE.
I AIN’T GOING NOWHERE

“Winter is coming now, Simon. If you have any doubts about coming back to Norway you still have a chance of returning to South Africa, you know,” said Sofia.

©Simon Chilembo 2019

“Are you sure you have no regrets about coming back to Norway, Simon? You still have a home in South Africa, not so?” several others remark this way many a time.

I live with no doubts. If I have any doubts, I don’t do it. If I do it anyway and get burned as a result, too bad. What’s done is done. If I die, I die. Closed chapter. If I don’t die, no regrets. I pay the price I have to pay, and move on; assuming that I can still breathe, stand, walk, and think.

If I can think, I can contextualize my feelings. If it feels right to do so because it’s turned out that I’ve really screwed up, I’ll beg for mercy if given a chance to do so. When I’ve been unfairly screwed and the perpetrator is cool about it, exercising their own capacity not to regret unjust screwing up of other souls, I leave them where they are. I never look back. I never go back. I’ll always find new playing spaces.

I’ll always find new playmates. We might play on until our dying days. We might wear each other out in the midst of the golden years of our lives when some shit suddenly happens: somebody gets screwed up somehow, another one bites the dust, whilst the other glosses in new-found glory at the expense of the screwed. It is what it is. That’s how we roll. Falling out of glory is like milk spilling out of a glass. I never cry over either.

Exactly one year ago today, I came back to Norway more shattered than I was when I left for South Africa six years ago. At that time, I watched with dismay as the success empire that I had built came crumbling down. Getting to South Africa soon felt like I had evacuated a sinking ship without any safety equipment to wear or hang on to. Because I’m not a good swimmer, I knew that the only thing I could do was to let go and allow the ocean to take me where it pleased.

If any creature of the oceans came to eat me, I prayed it would be a shark: agile, precise, in perpetual motion straight on ahead. In my naked least-to-no-resistance state of mind in the middle of the waters, I decided to play dead, though. I survived. I marvelled at watching the last vestiges of my extended empire go with the wind to places beyond my fantasy.

©Simon Chilembo 2019

By the time my mother died I had been thoroughly humiliated for five years and three months in South Africa. She died a disillusioned mother of a once indomitable son that had come on the verge of falling into the dreaded pit of poverty that is the fate of the vast majority of Black South Africans. On my part, I had long read and understood her despair. I had already long made peace with the fact that her inability to help me to fix my world would slowly but surely kill her. It was not only about me, but my two siblings also. But I had previously been a pillar of strength for the family.

I know that in her old age, my mother’s fear of living in abject poverty ate her soul like cancer did body cells. So, I am convinced that her death released her spirit to a place of lasting peace and abundance. I know that that’s what she aspired to achieve during her life time, anyway. My fourth novel and sixth book, Machona Mother – Shebeen Queen, is inspired by my observation of hers and other mothers’ and wives’ lives in South Africa. Through this I reflect on the challenges of wifehood and parenthood in oppressive societies the world over.

On the eve of my mother’s burial, I was threatened with a bullet in the head. My torment in South Africa had come to a head. I had to leave. Three months earlier, she had in fact finally acknowledged that my future in South Africa was bleak. The only thing she could do was to give me her blessings, and I’d have to find my way back. I should leave whenever I could. She was laid to rest on October 13, 2018.

Eleven days later I landed in Oslo. In grief. Tired. Bankrupt. Homeless. Businessless. Jobless. At total mercy of other people and the state for the first time in my adult life. I received unprecedented overwhelming support and love. This gave me a refreshing new taste of humility in my heart.

Alas, I’m still shocked by the discovery that love has inexplicably diminished, if not vanished altogether in certain quarters. But then again, love is like milk: when it’s spilt it’s gone. No salvage. No cry. Like milk, fresh love abounds. Always. Spilt milk tends to be messy. Post-spillage clean-up is ever so necessary, therefore.

Left unattended to, spilt milk can go stale and stink. Poison. There is a poisonous dark cloud of love lost hanging over my head. Apparently, this cloud is at alarming speed spreading itself throughout the extent of domains that are crucial for my continued existence as a free and happy man of the world.

I now feel that the time has come for me to dissipate the treacherous cloud. Had I lived a hermitic life somewhere oblivious to the real world of real people, I really wouldn’t bother. My imperfections notwithstanding, as an ethically conscious man living in a morally charged world, I have no doubt as to my personal integrity in every step I make every day of my life. It isn’t just about my ego. I respond from a need to protect the honour and legacy of my late parents. Through the latter I reach out to my ancestral spirits throughout the entire Sub-Saharan Africa.

My own legacy matters too. It’s not just about me. It’s all in the name of the living of my people in the afore-mentioned part of the world, particularly my clans in Zambia and South Africa. I have in mind my bosom friends, my godchildren, my teachers, and colleagues all over the world throughout my life’s journey thus far as well. I intend to stay the course until my last breath on earth, which won’t be tomorrow. I’m here for the long haul.  

My thoughts also go to all the people the lives of whom I have impacted before, I impact today, and I shall be allowed to impact in the future anywhere in the world: my raison d’être. It is my wish and hope that all the people falling into this broad category shall never feel shame, embarrassment, guilt, or fear at the mention or thoughts of my name, my deeds. My legacy.

I’m proud of my roots. I’m protective of my heritage. I value highly the love and faith of my confidants. I am in awe of the big religious and philosophical thoughts of the world that daily inspire and guide me in my search of liberatory enlightenment in the labyrinth of life. Truth must never shy away from me.

With the poisonous dark cloud of love lost hanging over my head cleared, the following shall be revealed:

  • I have been unilaterally charged and convicted without a trial.
  • I am not a sexual pervert. I am not a dirty old man. I am not a sexual predator.
  • I am not a paedophile. Neither in practice nor by inclination.
  • I am not a rapist. I am not into the habit of imposing my sexual power over women. I am not in the habit of taking advantage of sick, weak, and vulnerable women. I am not a sexual manipulator. I am not a philanderer. I shall never engage in sexual intercourse at any price, with anything.
  • I love power. But I am not power-hungry. I am not a powermonger. The essence of my being is not defined by the power that I wield as attendant to the things that I do. For example, when I’m revered for being a 6th Dan Black Belt Karate Master, I don’t take it personal. I am nothing more than a conduit between higher knowledge and the people that my position empowers me to serve.
    With or without Karate and its inherent existential and functional attributes, I remain the same original Simon Chilembo ever aspiring to be a decent human being each and every day of my life, my fallibilities considered. Karate does not define the essence of my being. It is but one mirror of many that reflect the infinite potential of the essence of me as a human being, a social change force.
    I shall never fight for power acquisition and sustenance at any cost. But I shall fight with all of my life against deliberate malicious application of unfairness and injustice as tools and manifestations of power against me, my own, including the values that I stand for.
  • I am addicted to love and peace.
  • It is preposterous to seek to delete my existence in the historical developments of certain phenomena in my worlds. History never forgets. The wise will always query. Answers will have to be given, no matter how murky.
©Simon Chilembo 2019

Having stated the above, I encourage anybody with any compelling evidence to contradict me to come forth and present their cases. This evidence shall be tangible, derived from real-life circumstances. It shall not be derived from ill-founded conclusions obtained from subjective misinterpretations of my literary works. It shall not be derived from malicious rumours about me either. Otherwise, people can just lay their weapons down and move on with their lives. We all deserve happily-ever-after living once love has found new hearts to entice. That’s the way of the world.  

Character assassination claims and rumours about my person have been doing the rounds in Oslo and environs especially since the publication of my debut novel, When The Mighty Fall, in November, 2015. I feel strongly about these. Such that, in the unlikely event that it can be objectively proved that I am a molester, I will kill myself. That not as a manifestation of any suicidal vice about my character. Moreover, I will consciously choose to kill myself for my sins to save society resources and troubles of arrests, tedious court cases and all that goes with dealing with issues of crimes against humanity. It ought to be as simple as that, really.

©Simon Chilembo 2019

I am not a fan of capital punishment. However, my abhorrence of sexual abuse, especially with respect to children, ignites the most primitive of my human instincts. Were I to be found actually guilty in this case, I wouldn’t hesitate to execute upon myself the ultimate punishment that my primitive instincts see as justifiable against child molestation.

I will publicly nail myself on the cross. I will invite the world to come and practice archery on my body until there’ll be no more flesh and bone left for an arrow to pierce. Then my corpse must be set on fire whilst on the cross. No funeral services. No urns. Let the wind blow the devil’s ashes away to places far away into outer space. No memorial services. Denialism of my place in history will be just fine, then: I was never here. I was an accident of nature. I was a figment of my imagination. I was just an illusion.

I say to my enemies all the time: you don’t know me.  


Simon Chilembo
Oslo
Norway
Tel.: +47 925 25 032
October 24, 2019

ODE TO ANNE GRETE PREUS

WOMAN OF THE MOON:
It is the 1990s 
My decade of
Big books, big love
Big moon, big moves
Big pushes, big rewards
Big visions
Big woman

This big bassline
Of the
Big moon song
Now I know
Limousined me
Through the decade
As if it was born
On January one, 1990
Only for the vehicle
To succumb to
The millennium bug
At time
Zero, zero, zero, zero hours
December 1999
January, year 2000
Splitting the old
From the new
Decade of
Big games, big monies
Big broken hearts
Big losses, big spaces
Of silence after
Big bangs
Big rebirths

I recall seeing her on TV once:
When she was a little girl
Her mother told her to drink milk
So that she’d grow big and strong
She did as implored
Strong she became
Big she became

She became so big
That when the big love
Of the 1990s
Came with moments of
Too big
Too dark to handle
Dark clouds of despair
I looked at her
The big woman
She filled my ears
With her
Big bass line drive

Her voice singing
In praise of the moon
Gave me strength
Gave me hope
I looked forward
To every new full moon
Coming on ahead
Hoping, praying that
This time around
It’s gonna be alright

Alas, the Y2K bug struck
As the big glow of
The 1990s love faded
In spite of
New decade full moon rising
Big love crashed
Pulverized into the
Big river
Of memories
Of sweet moments
Of sweet
Big loving here
Of sweet
Big loving there
That once was

And now she’s gone
The big woman

Big dark clouds of despair
Became a thing of the past
A long time ago
That is how I could
Watch the moon
Full and big
And dream again
The week just gone past
Big moon’s glow lingers on
In my mind’s eye
That is my comfort

To drown my grief
I shall do what she kept
Telling me through her song
During that decade of
My big love
That is history
Of mixed emotions
Today

She said that
Whilst the moon
Hoovers silently
Confident in wisdom
Amongst the stars
People dancing in circles
Looking for life’s answers
On earth
She
Big moon says no word

I too shall become
A pupil of the moon
So that I can
See my pain heal
See my joy
See my love
Return in silence

I shall remain
Pupil of the moon
‘till I see her again
Big woman of the moon
For she knows
Her Highness
The moon
Knows everything
About my world

A tear the size of
Full moon gracing
A star-free night sky
Has just dropped from
The eye above my heart
Jeg er månens elev
I shall cry
And dry
I shall sing
I shall dance
For I know that
If the moon is forever
So is her soul

Love x Love
©Simon Chilembo, 26/ 08- 2019
Oslo

Norway
Telephone: +4792525032

THERAPEUTIC MASSAGE

PEAK PERFORMANCE TOOL

1986 shall remain an exceptionally memorable year for me. That is because:

©Simon Chilembo 2019
  • I finally became a university graduate with a cool BA degree in Humanities and Social Sciences. Then I went straight into a job in the Bank of Zambia (BOZ), a prestigious employer at that time. At relatively late-bloomer age twenty-six, I’d finally join the ranks of my contemporaries in Lusaka. Some of these had as much as an eight-year lead ahead of me as university graduates at various levels of further academic development, or as already practicing professionals in various fields.

    What mattered to me at that stage was that I had also “finished school” and landed myself a great job. I envisioned that like everyone else I’d soon start making big money. Yes, I’d also begin to regularly travel to the UK and the USA on business trips. I’d buy myself a Mercedes, get hitched, build me a mansion, and make many children with my wives. Indeed, I’d maintain several mistresses with my numerous extra-marital affairs children too. Oh, yes, I had become a man, at last. Hallelujah!
  • I was at the height of my Karate training, competition, and leadership career in Zambia. At the same time, I was caught up in a mean power-struggle crisis with influential rivals in Lusaka. My crime was to ruffle feathers in conservative Zambian and Zimbabwean Karate establishments. Everybody loves a super star. But superstardom can create serious enemies as well; it comes with the territory.  
  • Perhaps during the previous year, 1985, a pioneering professional fitness centre was opened  in Lusaka. What was then, by Lusaka standards, state-of-the art equipment in Slim-Trim Gym attracted the Health & Wellness conscious middle class in the capital city. Jane Fonda-inspired Aerobics classes were offered too, led by some of the most beautiful young women in town. I had to join the gym too, of course.

    In no time I had become a well-paid Personal Trainer for several business executives and sports personalities, notably senior players of the Lotus Cricket Club of the time amongst them. I balanced the PT work and my own specialized fitness training needs as a national team athlete during lunch breaks; also during the hour between knocking-off at work and Karate teaching at the University of Zambia. I worked on weekends too. This was a very hectic schedule, to say the least.
  • During lunch hours over a period of several weeks I had noticed a former high-ranking Zambia National Defence Force officer making a nondescript entry into the gym and going straight into the Physiotherapy treatment section. He’d come out about sixty minutes later, and leave as quietly as he had come in. I used to notice that each time the senior officer came out of the Physiotherapy section, he seemed taller and more at peace with himself. He also walked with a more agile gait, just like it would be expected of a man of his vocation.

    One day, during a pause between clients, Physiotherapist John caught me staring in amazement at the General as he was exiting the gym.
    “Perhaps you are wondering why the big man comes here for treatment instead of the Army Hospital, Simon,” John said.
      “He needs privacy, I guess. His juniors mustn’t know of his vulnerabilities, no?” I  replied.
    John, “You are right about the privacy need, yes. But the big man is not sick at all. In fact, he is in superbly robust health. He comes here as often as he can only to come and relax; to recharge the batteries, you see?”
      Simon, “How is that?”
    John, “Well, I give him Therapeutic Massage, which I learned in Holland. On the one hand, massage can be deeply relaxing during the treatment session. On the other hand, in the hours and days following the treatment, people become more energetic and resilient. This benefit of massage becomes more evident over time as people get more and more treatment. You might say that the big man is addicted to massage now. Actually, he often falls asleep during the treatments. He says this is the only place he gets to relax totally.”
      Simon, “Oh, I see! I’ve often wondered what it is that goes on in there because he seems to take longer than anybody else.”
    John, “Maybe you should try it too, Simon. You are a very hard-working man, which is good. But it’s not hard to see that you are very stressed. You know, massage can make you more dynamic in all aspects of your hectic life. You must try this!”

    I then booked my first ever professional Therapeutic Massage treatment. It changed my life forever. By the time I left Zambia two years later, I was on top of my game all round. In 1996/ 7, my brother-from-another-mother, Saul Sowe introduced me to something he called Idrettsmassasje.
    “That’s Sports Massage for you in Norwegian, Bro. As a Karate Master working as hard as you do, you must include Idrettsmassasje in your overall work routines. Come to my gym Trim-Tram, I give you some good massage and make you even stronger!”

    Then my massage experience and journey went to another level. Such that, immensely fascinated by the power of it that I could personally bear witness to, I decided to good to school and study Terapeustisk-/ Klassiskmassaje, Therapeutic Massage formally. That was in year 2000. In relation to professional and personal development, including job satisfaction, my life took an exciting and enduring trajectory that has brought me much joy since.

Through the years I’ve met and worked with all kinds of people from all over the world. They’ve all had variable needs regarding their wellbeing as professionals, family members, and responsible value-adding members of society. It’s ever a thrill to look back and reflect on the thousands upon thousands of hours of my Massage work that have had lasting impact on people’s capacity and desire to work at Peak Performance levels.

It is scientifically verifiable that people shall be all-round high-level optimal performers when stress and bodily pains do not impede their ability to work with both mentally and physically demanding endeavours, regardless of duration. I’m myself a proud living proof of that. Therefore, it is with the highest confidence that I invite you to dare to make massage an integral part of your personal “Live for Success” package. Book your appointment with me on the link https://akerbryggelegesenter.no

Massage enhances your ability to ignite and radiate your inner power with confidence. Massage improves your posture and the way you carry yourself around. Investment of time and money on massage is an investment in your health. Investment in your health is the best investment you can ever make.

Simon Chilembo
Terapi massasje spesialist/ Therapeutic Massage Specialist
Aker Brygge Legesenter: Telefon – +47 92 300 200
Stranden 89
0250 Oslo
Telefon: +47 925 25 032 (Simon, priv.)
April 14, 2019

NECROCRACY

MURDER IS MURDER

We live in necrocratic world. We, the people of the world, live at the mercy of our world leaders. We may be breathing and blinking about at this one moment. The next, we are obliterated from the face of the earth. BOOM! so fast and loud we can’t see it coming, we can’t hear it land, we can’t feel it explode. Just like that. Like with the snap of a finger.

MACHONA BLOGS -As I See It

©Simon Chilembo 2018: Author, President, ChilemboInspireInsights™

Death is death. Murder is murder, regardless of who executes it, no matter for what cause. Murder sustains necrocracy the world over.

We live so that necropots can justify their existence: “But, hey, the people of my great, the greatest country in the world, have elected me. Great people, wonderful people, smart people. God bless you! I’m gonna make you great again. Greater!”
            Jeeezuzzz!!!

We die so that necropots can live: “We shall eliminate all the enemies of our great nation, the greatest nation in the world. The people of our great nation, the strongest nation of them all, by the way, say that we must follow our enemies of peace and our way of life anywhere in the world. We’ll find them. They can’t hide. The only place for them to hide is their shit-hole countries’ graves once we’ve taught them a lesson. Don’t mess with God’s greatest nation on earth. We gonna getcha!”
            Lord, have mercy!!!

As a concept, an instrument of power, and process, leadership is, by default, murderous. Any person that, by any means, legitimate or otherwise, depending on the dominant existential paradigm in a given domain, assumes power over others, automatically becomes a potential murderer. The probability of necropower becoming a reality for a leader is directly proportional to the joint organic and structural complexity of the organization they lead.

We see the highest of such sociological complexity at the national leadership level. Therefore, all national leaders at the top of the decision-making hierarchy will either be directly murderous as individuals, or be directly responsible for murderous acts committed by others on their behalf. All in the name of national security, in defence of national sovereignty, territorial boundaries, and in support of allies in international solidarity treaties in times of strife in various parts of the world. In this regard, at any one time, no state leader can be seen to be better or worse than any other regarding necropower atrocities; be they locally, regionally, or globally.

Murder is murder. Death is death, regardless of who dies, no matter for what cause. Death is the food of necrocracy the world over. But all life is sacred. No matter the race, colour, creed, and all the possible permutations of the condition of being human on earth.

On the grander scale of conflicts, wars allow necropots to manifest the full range of their respective psychopathic dispositions. We die, we survive, we cry, we fight amongst ourselves, we mobilize mass anti- or pro-war protests, we run away to other lands for shelter, we are pro the one necropot contra the other/ -s, we go to the United Nations, we get peace-keeping forces, and we still die; all of us: children, women, men, combatants, cats, and dogs. Observing all this, these necropots just laugh at us. They think we are absolutely crazy. Murder is such fun. It is such profitable business.

The bigger, the more enduring the wars, the bigger the party for the necropots on either side, the more the money made by the war industrial complex, the more the blood on necropots’ hands, and the blinder the necropots get. Wiping the eyes with their bloodied hands, the necropots cease to see reality for what it is. They can only smell and taste blood money everywhere, oblivious to how they have led necrocracy onto an effectively self-destructive path, taking down humanity together with it. They seem to think that a nuclear bomb is a joke. Climate change, well, let’s not go there at this stage.

And we help them, necropots, along. We take sides. Our senses of right or wrong are clouded by our ideologies, personal ideals, identities, ambitions, psycho-social attributes, and much more. We go out and intellectually, psychologically, and spiritually kill those that do not share our views of the world, as in par with our chosen necropots.

Pro-necropot logic: It’s okay, our chosen necropots are not murderers, they only, necessarily, kill in self-defence, even if those getting killed are their very own people. The enemies of our favoured necropot carry out genocide, you see. Our favoured necropots are strong leaders; they only want to achieve the best for their people. It is irrelevant as to whether or not the people approve of our favoured necropot. People are stupid.
Only strong leaders like our favoured necropots know what is good for the people. It’s okay if some of these stupid people have to be killed in the process, you see. From time to time, a bit of ethnic cleansing never hurt anyone.
Our favoured necropot is breeding a nation of sheep people. These will abide by his rules without question, you see. Wouldn’t it be nice if people understood that good leaders, like our favoured necropot, are made and chosen by God for the people? Punishment for those defying God’s will is death. By killing his enemies, our favoured necropot is only carrying out God’s will. May the wrath of God fall upon the external enemies of our favoured necropot!

We live in an age where necrocracy shouldn’t have any space to breathe. We live in an age where it ought to be crystal clear that a war on another cannot stop war, or other wars. In this day and age, fundamental human wisdom ought to be at the general understanding that, irrespective of how we colour and name organized, systematized, militarized killings of human collectives by others, murder remains what it is: murder. Murder doesn’t change character just because it is committed for a worthy cause, as the proponents may perceive it.

We live in an age of stalemates in war. National leaders of the world shall go into their graves with our blood perpetually dripping off their hands. Eternal necropots. The whole lot of them. Ain’t nobody better. Ain’t nobody worse. All as equally guilty of mass murders as hell. The only difference being in numbers. However, even one person slain is one person too many.

There is no way anybody can ever win a war lastingly in this Fourth Industrial Revolution (4IR) age. Albeit in variable degrees, as shall be determined by intellectual and resources capacity, any nation, or subversive group has access to all that is available of knowledge and technology to wage a war, either or both conventional and guerrilla style. Cease fires and progressive peace and reconciliation talks ought to be the order of the day in our time.

Peace and reconciliation talks assume, before everything else, humility and mutuality of respect for one another from all the parties concerned. The same should apply on the ground, from supporters and activists on all sides. Arrogance and bullying will never lead anybody anywhere. Never. Only back to war. Guaranteed.

Nobody can ever be coerced to come to sit around a negotiation table in the absence of the recognition of their humanity, no matter how banal it might seem to third parties. Outsiders can never determine what people know and value about themselves and their place in the world. This is what is at the core of all wars of liberation across the world, both historically, and in our contemporary world.

As a warrior, I know that if somebody unjustifiably hits me, I will hit them back, if they haven’t killed me. If the situation calls for it, I’ll murder them without thinking twice about it. There is a potential necropot in all of us. Nevertheless, if I ever will have to kill, it will be in the protection of my own life there and then. It will never be out of the need to sustain my power and dominance over others, in any given situation.

As a leader, I don’t need to be told that I’m no longer relevant. More often than not, I can see potential power antagonism looming from afar. If, after weighing my options, I deem it justifiable, in view of the bigger common good threatened, I’ll nip the antagonism in the bud. Otherwise, I pack my bags and leave. I, both as a matter of principle and personal proclivity, will never impose my leadership on unwilling people with whom I’m supposed to be pursuing a common cause.

As a private person, in whom it is encapsulated my warrior spirit and leadership potential, I am conflict shy. I’m conflict shy to a point of misrepresented cowardice, up until I have to fight, if called upon to. Conflict gives me a headache. Especially if it is over situations that do not make sense to me, or over matters that I consider not as adding value to my existential imperatives. Such conflict disorients me. It makes my body itch.

Conflict makes me want to sneeze, but constricts my chest at the same time. I’m acutely allergic to what I consider to be nonsensical conflict pursuits founded on ignorance, parochial thinking, and poor philosophical principles, if any at all. I am conflict shy not only by choice, but also by natural disposition. Therefore, I am not prone to militant activism.
It is not about lacking the guts, or having no spine. I am simply not confrontational by nature. I am just not wired for unrestrained, militant activism. Neither am I inclined to evangelism with respect to life values I stand for, and the choices I shall want to, and, actually make in my life.

I speak and shout with my writings. I also often express my life views in professional, and other social engagements endeavours I’ll find myself in from time to time. It is what it is. Take me or leave me. I am anti-necropower, regardless of the practitioner, or their cause. Murder is murder. Necrocracy has no future.

Simon Chilembo
Welkom
South Africa
June 21, 2018
Tel.: +4792525032           

INTRINSIC MOTIVATION IN A NATIONAL CONTEXT

Guiding questions:
1. What spurs a nation or a people to attain heights of development?
2. Is it a collective that is the main driver or a leader with “Intrinsic Motivation”

©Simon Chilembo 2017

©Simon Chilembo 2018

NOTE
The article below is motivated by Mr Fisho Mwale. It arose from a Facebook interaction yesterday, Thursday, January 08, 2018. I was one of the respondents to his posting, “BUSINESS IDEAS”. In it, he referred to his personal family experiences to highlight some cultural impediments towards following up emergent business opportunities in our society.

Mr Fisho Mwale, summarizing his bone of contention, wrote, “Sometimes out of the box great business ideas do not work due to many factors such as timing, cultural values and lack of guts. You have to believe in your ideas and it’s important to get ‘buy in’.”

In agreement with him, I responded:

“… Great real-life entrepreneurial development case study material, …. Thanks for the insights, Sir! I wish to also add lack of what I call “Intrinsic Motivation” to the list of factors inhibiting follow-throughs to great business ideas and, indeed, opportunities arising from given circumstances.

“Intrinsic Motivation is an active killer-instinct driven desire and determination to achieve set goals, and beyond. That arising, perhaps, from chance opportunities, or those created in response to certain apparent societal, if not bigger natural conditions and/ needs. E.g. the cholera epidemic mentioned above. It works independent of external deliberate or unintended hindrances, and is often a profoundly personal journey. Seen from the outside, people in “Intrinsic Motivation” mode can appear to be selfish, reckless, one-track-minded, and defiant, amongst other negative personal attributes.

“This kind of motivation is ignited by desperate survival need circumstances too, if not a pure natural curiosity state of being. When pushed against the wall, without any possible manoeuvre or exit, fearless, “thrill-seeker”-type-people with strong wills to live will find the most ingenious ways to survive: creativity kindled to find the most unconventional solutions that could be developed into business models, subsequently.

I believe that we have to teach ourselves to be hungry enough, curious enough, and afraid enough to ignite our “Intrinsic Motivations” in order that they, pushing the continuum farther, ignite the killer-instinct guts necessary to get us to see things through, no matter the odds. It is a mind, attitude thing, really. Doable.”

The reply from Mr Fisho Mwale was gracious. He concluded by throwing me a challenge, “Thank you and I would love for you to expand more and discuss it from a National context …”

The latter got “… my Intrinsic Motivation to find, and engage with like-minded people about national development issues, plus possible solutions …” to shoot to the roof.

DEVELOPMENT: Attainment, Nurture, Sustenance.

In Social Science, the concept of Development is defined in terms of upward qualitative and quantitative transformation of society over time. Operationally, it means that from society’s observable benefits of this positive change, people will reflect higher and enduring frequencies of subjective states of contentment, hope, and belief in an ever bright future for all.

This state of affairs will be a manifestation of societies ability to provide for all the people’s basic short-term and long-term needs and wants for successful living from day-to-day, all their days: food, shelter, health, education, security, and more. Abundance is when society has a constant surplus of all the resources that are necessary to ensure that the people’s contentment levels do not dramatically spiral downwards in cases of natural calamities, wars, and, especially, population growth in time.

The objective side of Development is, therefore, operationally seen in the growth, in sheer numbers and magnitudes, of material and service values of all the tangible and intangible aspects of societal management towards lasting prosperity attainment. Herein come elements of:

  • Infrastructure – water reservoirs, food production facilities (agricultural land, food processing plants, etc), housing, roads, hospitals, schools, power stations and grids, telecommunications, and others.
  • Services – the entire spectrum of social amenities and necessary operational personnel across the board (health workers, engineers and other scientists, entrepreneurs, R&D, and many more), national security (police, military), including culture, i.e. the whole possibilities field of the creative arts.
  • Longevity – In sustained development states, short of mortal accidents of all kinds, under variable circumstances, people tend to live into ripe old ages. Absence of private and societal want, as well as a general sense and state of well-being in society tend to have a life prolonging effect on the people: resilience against various life-threatening illnesses, and ever improving medical treatments of the same.

Because Development is about growth, and is forward-looking, it can be encapsulated in the concept of progress. This means that stages of development can be measured, and isolated in terms of space and time. Viewed in this regard, it ought to be understandable that Development entails a rise in complications of societal management and administration.

In the context of this presentation, management is about the allocation of resources in appropriate quantities to relevant material and service needs in developmental work. Administration, then, sees to it that resources are applied for their originally intended purposes, and according to stipulated rules with regard to predetermined decisive conditions.
Therefore, from the point of definitions above, for Development to succeed, it is imperative that it is spearheaded by people of at least as intellectually and culturally progressive as Development itself is inherently, and necessarily entails on its reality.

“INTRINSIC MOTIVATION” FOR DEVELOPMENT: The Collective? A Leader?

On the one hand, human beings are inherently self-centered as individuals. On the other, because human beings are, actually, also very smart, they realized a long time ago that to survive in an inherently hostile nature, they had to learn to live in collectives. We, as humans against other earthly creatures, owe our position at the top of the food chain to our ability to work together in our necessary efforts to tame aspects of nature for our, yes, Development (-al) needs … (Continued in the book: MACHONA BLOGS – As I See It. Order Simon Chilembo books on Amazon)


Simon Chilembo
Welkom
South Africa
Tel: +27 813185271
February 09, 2018

GOD IN MAN

SCIENTIFIC MAN OF GOD

Epigenetic inheritance theory has captured my fascination in a profound way. It has cast new insight into how I now think about the nature of man. That with reference to how I relate to man in the spontaneous, continuous process of writing and playing my own story as I go through the labyrinth of life. Some call it legacy.

©Simon Chilembo 2017

©Simon Chilembo 2017

But I don’t really care much about “the legacy I shall leave behind”. If I do have a legacy, it has, actually, built, and shall sustain itself for as long as time wants it alive. Nevertheless, immortality is the goal. Who wants to live forever? I do. Why not?
All I care about is the integrity of the authoring of my life story lines as I dance my way through to my exit point of the maze that far, far away.

My hope is that my life story shall be read and judged with open, scientific minds, both whilst I still walk the face of the earth, and when I’m dead.

Thanks to epigenetic inheritance theory, I have finally seen the light: yes, the human body is, indeed, a temple of God. By extension, any other creature that subscribes to, and lives according to tenets of any prescribed faith, has its physical body as the temple of God; at least in the Western world’s perception of the Deity.

Even more precisely, the philosophical duality of God and her anti-thesis, Satan, is not only a construct of the core of man’s existential questions’ thinking: their abodes, heaven and hell, respectively, are, in fact, in the DNA of man.

There is no place called heaven outside the realm of man’s existence on earth. Neither is there a place called hell in the same illusory domain. Heavenly rewards, or satanic retributions for our virtues and sins, respectively, we live them accordingly right here on earth. When we die, we are dead: our DNAs have switched off from our consciousness, and so have the ideas of God, Satan, heaven, and hell.

It is only the unenlightened that fuss about life after death for the deceased. The human soul leaving the dead is as real, as independent, and as infinite as the universe. So, leave it alone. It knows how to take care of itself. Ever heard of a buried soul? They failed to bury Jesus.

It ought to make perfect sense that life-after-death is, indeed, a reality for the living only. Life goes on. But, living in the dark, and confronted with challenges of life with nature, the survivors seek answers outside of themselves. Finding no workable solutions out there, panic grips them. Fear of the unknown rules over their lives through and through … (Continued in the book: MACHONA BLOGS – As I See It. Order Simon Chilembo books on Amazon)


Simon Chilembo
Welkom
South Africa
Telephone: +27813185271
December 19, 2017