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๐€๐‘๐“๐–๐Ž๐‘๐Š๐’ ๐€๐‹๐ˆ๐•๐„

Reserve Husband in House of Beautiful Things

In my Tumbuka tribe in Zambia, a man is his brothersโ€™ wivesโ€™ reserve husband. Traditionally, this is an informal but serious involuntary and platonic bond that commits the reserve husband to taking care of the sisters-in-law and, especially, the children, should some incapacitating or fatal misfortune visit the brother.

I am a single, never-been-married man with several wives from a few select blood brothers and bosom friends. I introduce one of the wives as I invite you on a day at my work place of beautiful things.

Our vehicle is the poem ARTWORKS ALIVE, which happens to be the very first piece in Onslaught 1 in the MACHONA GRIT poetry book.

Poems in Onslaught 1 reflect some aspects of my defiant intellectual, philosophical, and spiritual Personal Integrity Fortress against those that hate me.

๐€๐‘๐“๐–๐Ž๐‘๐Š๐’ ๐€๐‹๐ˆ๐•๐„
Separated
By the pond
Wife from another husband
My Dear Brother Ricky
Son Bolokiyoโ€™s
๐˜”๐˜ข๐˜ฎ๐˜ข ๐˜๐˜ช๐˜ค๐˜ต๐˜ฐ๐˜ณ๐˜ช๐˜ข and I
Met in the face of a book
In cyberspace
Celebrating her birthday
We took mikes and sang
We Djโ€™d
We danced
Fell on our backs in joy and laughter
We dropped the mikes
Went our separate ways
In the perennial dollar chase

๐˜ˆ๐˜ฎ๐˜ข๐˜ญ๐˜ถ๐˜ฎ๐˜ฆ ๐˜ˆ๐˜ญ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ญ๐˜ข
Blazing in my head
Yandikani Lunguโ€™ spirit
With me in
๐˜”๐˜ถ๐˜ป๐˜ถ๐˜ฏ๐˜จ๐˜ถ ๐˜”๐˜ข๐˜ค๐˜ฉ๐˜ฐ๐˜ฏ๐˜ข๐˜ญ๐˜ข๐˜ฏ๐˜ฅ
In the north
From where lost souls never return
Black Diamonds
Hustling to bling
In the land of
Black gold

Got to work
Iโ€™m so happy
I feel
Artworksโ€™ eyes
On the walls
On me
I clear my head
I see
Artworks on the walls
Dance for me
Artworksโ€™ subjects
Come to life in the frames
[…]
๐—˜๐—ก๐——
ยฉSimon Chilembo 14/12-2022

SIMON CHILEMBO  
OSLO
NORWAY
TEL.: +92525032
April 07, 2023

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๐–๐‡๐€๐“ ๐ˆ๐’ ๐€๐‘๐“?

๐€๐Œ๐ˆ๐ƒ๐’๐“ ๐๐„๐€๐”๐“๐ˆ๐…๐”๐‹ ๐“๐‡๐ˆ๐๐†๐’

DISCLAIMER

I do not have any academic nor professional training in art. My articulation of what art is a function of my laymanโ€™s instinctual appreciation of things beautiful against the ugly; both in the figurative and abstract manifestations as my senses perceive it in any given situation and space, at any given time. All I know is how to think and write, and write and think. Art is what I feel. If I feel it, I can think it. If I think it, I can write it. Writing is my art, my artistic expression. Writing is what I do; all attributable to my academic training.   

WORKPLACE OF BEAUTIFUL THINGS

People do from time to time visit museums of all kinds for all kinds of recreational, educational, and research reasons. I work at Norwayโ€™s Nasjonalmuseet. The institution has proved to be an awesome literary creativeโ€™s wet dream for me as an author and poet. I get at least one goosebumps moment each day I am at work. Tens of thousands of works of art are on display throughout the eighty-nine exhibition spaces at the museum. In all their widely variable expressive forms, these artworks move me in a way that ever fills me with love and joy like I have never experienced before. Working here is a privilege I am much grateful for.

At different points in about all the exhibition spaces in the museum, there are rest stations comprising benches upon extensions of which are placed, amongst other items, wooden playing cards. The cards have various quizzes and games for the guests to have a go at as they sit and rest. I, together with Ole, a fine but ever condescending colleague young enough to be my grandson, happened to have been engaged in a discussion about various aspects of the museum when we approached one such station. Ole then unexpectedly reached out and randomly pulled out a card from the bench extension. It turned out to be a quiz card with the question: โ€˜What is Art?โ€™; creating a gotcha moment that I saw Ole revelling in.

Talking about Oleโ€™s gotcha moment, this was yet another one of those moments in which a person of European extraction comes to me with the pre-conditioned notion that Black people are not cultivated enough to appreciate the finer aspects of European culture. Anyhow, my immediate response, in this case, was, โ€œArt is the capturing of an experiential moment in time and space in order to, perhaps, tell a story about that experience in the future. This capture can be in any form or medium according to the proclivities and talents of the artist.โ€
Ole, โ€œI hear you. But you will have to elaborate more on all that you have just said!โ€ ย 
Seeing as we had to attend to each of our respective duties at work then, I replied, โ€œI shall write an essay for you, then. Deal?โ€
โ€œDeal!โ€

My definition of art shall be both conceptual and functional. Conceptually, I know art when I perceive it. I do not have to be told. I do not have to be instructed. I know art when my senses register it. Regardless of the representational form, the sentimental response that I get from experiencing any manifestation of art that I consider as beautiful is a constant. Conversely, an unattractive, unpleasant artistic form as I experience it emotionally affects me in the same way relevant to it irrespective of the form or the representational style.

Whenever I read a storybook (or even write one) that I enjoy, my breathing rate slows down, and the total bodily relaxation I get gives me a wonderful warm feeling all over; I get goosebumps, and my palms get warmer and moist. This kind of feeling brings me immense joy. The dreamy state it gets me into sends me into a fantasy world of all things possible. If I had been, for one reason or another, going through hard times, this state brings hope home; it fills me with a sweet sense of freedom. In this state, I am invincible. This is my subjective domain for defining what beautiful art is for me as my perceptive senses โ€“ eyes, ears, skin, tongue, nose, intuition โ€“ register it, feed my hormonal system (feel-good hormones), and the latter instructing my nervous system to induce my being to act accordingly. Pure joy.

Whilst recognizing it for what it is, art that is repugnant to me is exactly that. If it makes me cringe, if it casts a shadow of pessimism over me, if it fills me with negative thoughts and associations, if it gives me a cold sweat, then it is bad art for me. There are times when I can see beauty in bad, ugly art, though. I think about the hands, or some other body parts, that created the work. Every hand shall tell its story according to its ownerโ€™s neuro-hormonal wiring and physical capabilities. One manโ€™s apparent gory art may be anotherโ€™s depiction of heaven. Beauty is in the eye of the beholder.

Functionally, art is a conveyor of messages, a storyteller; a courier of generational narratives in humanityโ€™s dances with nature and itself over time. Art can be an instrument of change. Art can repair the once broken. Art can inspire hope, faith, trust, and love. To the extent that art is a personal expression, art may speak for its creator. Art creators have the potential to make or break society. Ask God, manโ€™s most divisive, master-of-carnage creation. God may have created man instead, her most complex work of art. The outcome is not any better.

Art is identity. Identity may be deception obscured in art. From the outset, art may be true by intent and purpose. But when human perception and interpretation of reality are as polychotomous as there are so many people on earth, art shall be true or fallacious as to the perceptive state and cognitive capacity of the observer. Therein lies the mystique, the intrigue of art. Who am I? I am a man in love with art.

Art is some powerful stuff. Art is a human creative potential deserving to be handled with tender, loving care. At its best, art is an instrument of peace; art has the potential to stimulate reflection on the human condition. We rise, we fall; art captures all that. Art is beauty. Without beauty, life is not worth living.

Beauty moves humanity forward and higher on the scale of qualitative and quantitative improvements in life. It is not for nothing that nations of the world, interest organizations of all sorts and sizes, wealthy individuals, and many others invest heavily in the promotion, conservation, preservation, and storage of some of our most impactful artworks over the epochs into the future. Art immortalizes human experience.

Introducing our beloved Rock & Roll Norwegian Royal Family. Long live The King!

SIMON CHILEMBO  
OSLO
NORWAY
TEL.: +92525032
April 07, 2023

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Order, read, and be inspired by my latest and 9th book, 2nd poetry volume, MACHONA GRIT: Onslaught on Hate

๐Ž๐ƒ๐„ ๐“๐Ž ๐€.๐Š.๐€. โ€“ ๐€ ๐๐จ๐ž๐ฆ

REST IN POWER

๐ƒ๐ˆ๐’๐‚๐‹๐€๐ˆ๐Œ๐„๐‘

I never got to know AKA personally. Other than via his multimedia presence, Iโ€™ve never seen him live even at a distance. Neither do I personally know any of AKAโ€™s family members, friends, colleagues, and others that closely connected to him. My tribute to him is unsolicited. I publicize it with only the best of intentions; in admiration of yet another gifted, inspirational artist gone too soon. Had I had blood children of my own, some of them would have been about AKAโ€™s age. The sadness I feel about AKAโ€™s demise is not only of a fan or from a creativeโ€™s perspective, but of a man with much intrinsic paternal instincts sentiments also.

People die all the time under all sorts of circumstances. The thought of hundreds, if not thousands, of people dying daily in the ongoing Ukraine war, stupefies me. Starting with my mother in October, 2018, in the past four years since I returned from a five-yearโ€™ stay in South Africa, 2013-18, there has been a significant number of deaths in my family and friends circles in both the already-mentioned, Zambia, other parts of the world, and Norway. This has been an emotionally challenging time in that regard. But no fuss.

A total stranger of a colossal socio-cultural influence at a global scale dies, and everyone near and far makes a fuss. Cynics look and rebuff, โ€œWhat the โ€˜๐˜ฆ๐˜งโ€™ is this? Some famous person dies, and the whole world is out on tantrums. And yet, right within our midst, ordinary people die under the worst of human conditions every day. Some die in solitude only to be discovered years later. Nobody raises even an eyebrow. โ€˜๐˜Œ๐˜งโ€™ the famous! โ€˜๐˜Œ๐˜งโ€™ the rich!! โ€˜๐˜Œ๐˜งโ€™ vanity worshippers!!!โ€

When I fuss about AKA or some other phenomenal global socio-cultural personalityโ€™s demise, itโ€™s not so much about the person and their riches. Itโ€™s more about how outcomes of their works impact, or have impacted me as a creative and one who is ever drawn towards beautiful, uplifting material and conceptual things. All the better if Rock Starsโ€™ human values can be appreciatively compatible with mine. When people like these die, circumstances, age or time, and space regardless, I am ever reminded of my own vulnerability and mortality. It is a humbling experience.

I fuss as a means to confront and work with my fears in the face of my smallness against creation and my fate. Hoping that I shall succeed in living every day of my life as a decent human being inspired, imperfections granted, by lessons learned from the observed deeds exemplified by dearly departed. Deep felt condolences to AKAโ€™s family, friends, colleagues, fans, and all others that value his work and humanity in South Africa and worldwide. May His Soul Rest in Eternal Power!
SC. 03/03-2023

In my books
๐˜Œ๐˜ช๐˜ด๐˜ฉ, ๐˜ข๐˜ฃ๐˜ข๐˜ฏ๐˜ต๐˜ถ ๐˜ฃ๐˜ข๐˜ง๐˜ข ๐˜ฏ๐˜ซ๐˜ฆ
Like they never had meaning
No value
Thatโ€™s ๐˜ฏ๐˜จ๐˜ฐ๐˜ฃ๐˜ข
My life stories
Are rooted
In the land of my birth
๐˜”๐˜ป๐˜ข๐˜ฏ๐˜ด๐˜ช ๐˜ง๐˜ฐ ๐˜ด๐˜ฉ๐˜ฐ
Made hell on earth
Where at a
Blink of an eye
People fall and die
Daily
Like we are all
Bodies of houses of cards
Trivialized
From one game of cards
To the next
Gambling
With our lives at stake
Souls made cheap
Like we have no meaning
We have no value

When blood is ink for my pen
When each Word letter
On my computer screen
Streams blood Perfect
Sure as bullets in guns spell death perfect
People in my books
Canโ€™t help but die
In the reality of murder
Executed perfect
As a tool for
Settling scores
Eliminating enemies
The detested
The envied
Disruptors
Troublemakers
Call them rabble-rousers
The corrupt and Rock Stars alike
Thinking that people exterminations
Solve problems in the living
Good riddance
As in books
Where people die on the one page
Forgotten in
Storylines on the next fiction page
People never learn perfect

Next chapter
Enter the police

Storylines change
Exonerated or
Guilty as charged
Closing chapter

Vengeance looms in
Urban jungle law
Last chapter open
Infinite
Another body of many
Shall bite the dust
All tomorrows ahead
Born naturally
Destined to perish
Due to
Unnatural death causes
In the hands of
Natural born killers

Hitmen dying as they lived
Life and death
Humping and bumping
On the circumference of
The circle of existence
To the extent that
We can breathe
Smell
The Rands and the Nairas

I dip my pen in blood
Blood smudges my writing papers
Sight of words
Weeping blood
On my computer screen
Hard to bear
Been too many deaths lately
๐˜ˆ๐˜ณ๐˜จ๐˜ฉ, ๐˜ฏ๐˜น๐˜ณ๐˜ฉ๐˜ฉ, tell me something new

In the world of the living
My new book
Says to give it a break

In the dead silence
Of my solitary work space
I breathe
Something
Finer than thin air
Oxidizes my sorrow
Slow
I feel peace
Inside
Outside
All over
If there was a time for me to get hit
This would be it

Iโ€™d die without a pain
No complaint
No resistance
Stoicism in death
Waste of yet
Another fuckinโ€™ life
Shoot-to-kill slain
In broad daylight
The Rands and the Nairas
Donโ€™t matter no more now

The greenback
Going to America
With Nyovest
Leaving ๐˜ฎ๐˜ข๐˜ญ๐˜ฐ๐˜ฎ๐˜ฆ alone
Mahotella Queens wailing
Work for your money, son
Cease criminality
American guns shoot
Numerous folks at once
In the hands of one man
In eyes-wide-open
Prejudicial fellow humanโ€™ slaughter
Whereas methodical knee-on-neck
Executes
One man at a time
On the street
In full world view
Under the sun
Just an aside

Dark clouds
Looming over
๐˜”๐˜ป๐˜ข๐˜ฏ๐˜ด๐˜ช shall never die ๐˜ง๐˜ฐ ๐˜ด๐˜ฉ๐˜ฐ
Eskom the loadshedder ainโ€™t no accident
We canโ€™t hide even in the dark

And then
I hear a voice in a song
Do the rap lines
๐˜”๐˜ฐ๐˜ฆ๐˜จ๐˜ฐ๐˜ฆ ๐˜ด๐˜ฌ๐˜ช๐˜ฆ๐˜ต ๐˜ฎ๐˜บ ๐˜ท๐˜ข๐˜ฏ ๐˜ข๐˜จ๐˜ต๐˜ฆ๐˜ณ ๐˜ข๐˜ง
๐˜๐˜บ ๐˜ฅ๐˜ช๐˜ฏ๐˜ฌ ๐˜ฉ๐˜บ ๐˜ช๐˜ด โ€˜๐˜ฏ hero
Thinks them reduced me
To worthless
House of cards fallen apart
Them donโ€™t know
My center holds
Which is all I need
To root me
Six feet under
For me to rest in power
For my spirit to soar
Higher in the sky
Than in my living days

Check it out
Iโ€™m on billboards
Now
Larger than life
Ever
My arms open
To the heavens
All eyes on me
As ever

Your storyโ€™ll be over soon
One way or another
No billboards for you
No smartphone screen saver pics of you
Pages of your story bookโ€™s
Gonna burn
In every ๐˜”๐˜ป๐˜ข๐˜ฏ๐˜ด๐˜ช home ๐˜ด๐˜ต๐˜ฐ๐˜ท ๐˜ด๐˜ข ๐˜ฎ๐˜ข๐˜ญ๐˜ข๐˜ฉ๐˜ญ๐˜ข ๐˜ง๐˜ฐ ๐˜ด๐˜ฉ๐˜ฐ
๐˜ž๐˜ฆ๐˜ญ๐˜ค๐˜ฐ๐˜ฎ๐˜ฆ ๐˜‹๐˜ฐ๐˜ท๐˜ฆ๐˜ณ, ๐˜ฃ๐˜ข๐˜ฃ๐˜บ
Going out of fashion
But for Eskom
From Cape Point to Beit Bridge
Ethekwini, I donโ€™t wanna talk
All flames on you

Supa Mega is
Forever mega
Ainโ€™t over
Till youโ€™re over
Yโ€™all haters
The mikeโ€™s dropped
Peace
END
ยฉSimon Chilembo 19/02-2023

๐†๐‹๐Ž๐‘๐˜ ๐ƒ๐€๐˜๐’

Living in the Now

I donโ€™t live
On past glory
Past glory is what it is
Done
Dusted
Trashed
Buried
Closed chapters
Unforgettable
Crystalized
In my songs
History
For posterity
Education

And they
Detractors
Donโ€™t understand
How it is
That I can rule today
Despite their throwing stones
At me everyday

They thought
They knew me
During my glory days
They canโ€™t figure out
Whatโ€™s become of me
When they expected
Iโ€™d vaporize
In lustreless
Post-glory days life today
Them
Pathetic dimwits
Thinking they are
My redeemers
When even
Jesus ainโ€™t my cuppa tea

I sing Hallelujah
Only โ€˜cause
It is a beautiful song
Written by a human
Out of human experience
It kindles
My glory
Which comes from within

Iโ€™m smooth
I shine
Iโ€™m glass
Reinforced
Animosity might rattle me
I wonโ€™t crack
I wonโ€™t break

Iโ€™m black
Iโ€™m bold
I glitter
Iโ€™m diamond
Iโ€™m gold fortressed
Amalgamated
Iโ€™m steel
Stainless
Dirt donโ€™t sit on me

Animosities bullet-proofed
Stones might hit me
They wonโ€™t punch holes
Through my skin
They wonโ€™t cause me harm

Hate war machines might strike me
I wonโ€™t crack
I wonโ€™t bend
I wonโ€™t fall

Glory days might come and go
True to form
Constant
My presence shall beam
Irrespective of time and space
Indomitable
When it is
My time
To grace
My space
Which is all times
All places I stand

Glory is my gift of life
For life
And they
Haters
Will never understand
How it is that
I fear not the future
Faithful to my fate
I have nothing to hide
Never had

Iโ€™m an open book
I walk my written words
Thatโ€™s my nature
True to my name
Writingโ€™s on the wall

Expository
Glory days
Spill the beans
In more ways than one
Itโ€™s only a matter of time
Bring it on

Alert
When they appear tomorrow
Them the haters
Iโ€™ll see them from afar

Fazed
They donโ€™t know
They donโ€™t know me
Theyโ€™ve never known me
Theyโ€™ll never know me
No love lost

Resilient
I live my life today
For future glory today
Thatโ€™s life worth living today
Elixir of life
Any given day
Glory
Hallelujah
Praise be to
Immortality
Living hard
Living tough
Living strong
Today
Crush me if you dare
๐„๐๐ƒ
ยฉSimon Chilembo 30/11-2022

๐€๐…๐‘๐ˆ๐‚๐€ ๐’๐‚๐‘๐„๐–๐„๐ƒ. ๐€๐…๐‘๐ˆ๐‚๐€ ๐‘๐€๐๐„๐ƒ.

๐—ก๐—ข ๐—›๐—ข๐— ๐—˜ ๐—™๐—ข๐—ฅ ๐—•๐—ฅ๐—œ๐—š๐—›๐—ง ๐— ๐—˜๐—ก

๐€๐‹๐Ž๐๐„ ๐ˆ๐ ๐๐Ž๐‘๐–๐€๐˜, ๐’๐‡๐€๐‹๐‹ ๐ˆ ๐‘๐„๐“๐”๐‘๐ ๐“๐Ž ๐€๐…๐‘๐ˆ๐‚๐€ ๐Ž๐‘ ๐๐Ž๐“ ๐”๐๐Ž๐ ๐Œ๐˜ ๐ˆ๐Œ๐๐„๐๐ƒ๐ˆ๐๐† ๐‘๐„๐“๐ˆ๐‘๐„๐Œ๐„๐๐“ ๐ˆ๐ ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ•?

Question asked by confidants, cynics, and the disdainful alike. To the extent that the current existential reality of the world, and that of myself as an individual remain unimproved, Iโ€™ll stay in Norway. I couldnโ€™t live in Africa. Suffering from chronic post-colonialism Post-Traumatic Stress Disorder (PTSD), Africa is a place just too messed up for me. Iโ€™ve lost all hope for the future of Africa as a progressive, equal geopolitics partner.

Acknowledging the presence of exceptional individual African minds; also, the potential of imparting good citizenry awareness to children and youth, my hope is not really totally lost. Addressing the attendant transgenerational trauma with a view to healing it is a long parallel process.

Were I to be a national political leader in Africa, Iโ€™d become a tyrant overnight as Iโ€™d be brutal against the corrupt, incompetent, and insolent ignoramuses. I rather prefer working at the grass-roots.  

SIMON CHILEMBO
OSLO
NORWAY
TEL.: +4792525032
09 September, 2022

๐—ข๐—ก ๐—”๐—•๐—ข๐—ฅ๐—ง๐—œ๐—ข๐—ก: ๐—ฃ๐—”๐—ฅ๐—ง ๐—œ๐—œ

ษชษด๊œฐแดส€แดแด‡แด… ๊œฑแด›แด€ษดแด… แดษด แดกแดแดแด‡ษดโ€™๊œฑ ๊œฑแด‡xแดœแด€สŸ ส€แด‡แด˜ส€แดแด…แดœแด„แด›ษชแด แด‡ สœแด‡แด€สŸแด›สœ ส€ษชษขสœแด›๊œฑ

I came to the world via South Africa, where I spent the first fourteen-and-half years of my life, June 1960-January 1975. As I get older and older for each new year that comes and goes, the impact that growing up in that country has had on my fundamental views of life becomes ever more glaring. That as I strive to make sense of the multitudinous manifestations of horrendous sociological choices outcomes in the world today. In that sense, I was born at the right place, in my time.

The horrendous sociological choices outcomes I mention above arising from apparent mental derangement states in which some of our national and global political leaders thrive as they pathetically engineer society to perpetual dysfunctionality. They think out, formulate, and work to impose outrageous rules and laws that are obviously detrimental to the well-being of society. In fact, these lunatics present an existential threat to human and other life on earth. This as evidenced by national social upheavals owing to ever degenerative leadership quality across the world.

Social collapse attendant to dominant degenerate ethico-political leadership characteristically culminate in civil and international wars, ill-management of potential and actual natural catastrophes, including pandemics. The current Covid-19 pandemic is supposed to have given the world a wake-up call. Of course, this is an outlandish idea to many a national-global leader, and, not in the least, a segment of the new socio-cultural influencer class at the same scale. The latter extensively prevalent in the vast and ever so rapidly growing internet social media platforms sphere.   

In the world today, Rocket Science knowledge is not a pre-requisite for the ability to pinpoint where on the globe the scum of society are all out to deprive people of the right to live free and happy in the abundance of survival resources existence provides for all. Itโ€™s all on Google. Itโ€™s all in the news. If you read and/ listen to conspiracy theories news publications, you are no different from the scum of the earth. Wretched souls beyond redemption. Shame.  

Growing up in South Africa, I was from an early age mentally conditioned that I might at some point have to sacrifice my schooling opportunities for the benefit of my younger sister, Sisi. Prime assumption being that misfortune could somehow befall my parents. In that event, they would eventually fail to finance my siblingsโ€™ and Iโ€™s education, caught up in the doldrums of endemic Black South Africansโ€™ poverty-stricken existence.   

Seen from a global human perspective, parenting and all that it entails is what it is by default. It is not my intention to want to trivialize the challenges of parenting elsewhere. But parenting in the then inherently doomed, dysfunctional, systemically racist Apartheid South Africa was an arduous, unpredictable endeavour for Black people: unemployment, disease, violence, rampant sudden death. Other than the new faces on driversโ€™ seats of post-Apartheid South African socio-economic transformation state machinery, not much has changed for the masses of the underprivileged in the country, though. 

It was never difficult for me to understand that in the event that some tragedy would befall my parents, especially my father, Iโ€™d have to stop schooling, go find work, and earn some money to continue where theyโ€™d have left to financially support the family. The idea that Iโ€™d defy the misfortune fate of my people had already been long engrained in my head. Therefore, it wasnโ€™t accidental that my mother encouraged me to earn my own pocket money by selling oranges on the streets during school holidays. I was ten years old the first time. Three years later, 1973, I landed my first ever formal employment job as a junior waiter at a then Whites Only Italian Restaurant in my hometown, Welkom.

Iโ€™m still alive. With variable rates of success over the years, I have lived to fulfill my obligations as a supportive elder brother to my two surviving siblings from my mother. Owing to circumstances beyond my control, I havenโ€™t been able to be there for my half-siblings from my fatherโ€™s other procreative endeavours exterior to my mother, prior to or after their marriage.

Any fool ought to know by now that education is a historically powerful facilitatory tool to appreciable degrees of progressive participation in, and gain from socio-economic activities of our modern, digital age global society. Indeed, some guys with all the luck and some other special attributes will become economically and politically high and mighty without having gone far by way of academic education attainment. These may or may not be partners in crime vis-ร -vis upliftment or destruction of society.

The unabashed manifestation and relentless growth of misogyny in the later years of my life boggle my mind. Thatโ€™s because I grew up aware that upon having weighed the options in time, it was a trend in my neighbourhood that priority was given to pushing girls to acquire as much education as possible. The girls could be nurses and teachers when grown up. Costs of more specialized education in medicine, engineering, and other such related fields of academic or professional training were prohibitive. This fact, combined with generally demotivating Apartheid state policies towards Black education, created a major barrier for my peopleโ€™s pursuit of higher education ambitions.

It made sense to empower girls because, ideally, they grew up to be mothers of the nation, starting with their respective family units. An educated girl subsequently getting married to a well-bred young man was worth gold to her family. In my then communityโ€™s perfect world within the context of the imperfect Apartheid world then, boys having sacrificed their own education for their sisters could always come back and continue schooling once their sisters had at least completed pre-university studies. If the plan didnโ€™t succeed, the boys would simply continue working, get married, have children, and see the latter go through the same cycle of sacrifices with little prospects of sustainability in practice.

From my generation in my childhood neighbourhood in Thabong, Welkom, I donโ€™t know of even a single girl that ever obtained at least full high school education level. Although possibly true in some instances, this is not necessarily mainly a result of family economic constraints nor personal cognitive inadequacies.

My only concern, if not fear, about the idea of me delaying my academic advancement for my younger sisterโ€™ sake was the potential of her getting pregnant whilst still at school. In that case, thatโ€™d be the end of dreams, for both of us, of a better life derived from well-paying jobs education aspiringly led to. Experience showed that once the boys entered the labour market, not many ever got the opportunity to continue with their educational ambitions later on as life progressed.

If anything, the boys would also soon make other girls pregnant and then get caught in the trap of lasting poverty as they get overwhelmed by economic hardships of their own. Paradoxically, once a young girl got pregnant, that was it: she was finished. No more school. Never. As a general observation, which to a large extent remains true to this day, early-age pregnancy totally destroyed girlsโ€™ lives. The situation would be worse if the impregnator refused to take responsibility for looking after or supporting the immature mother-to-be.

My mother-tongue, Sesotho, is the most disparaging, derisive language I know. In Sesotho, a young girl getting pregnant is described as โ€˜o senyehileโ€™. It means that โ€˜she is destroyedโ€™. And sheโ€™ll be treated as such by both her family and the community. Sheโ€™s brought shame not only to the family but everyone around her. At worst, sheโ€™d be treated with much disrespect. Boys and men now seeing her as cheap, and, therefore, reduce her to a readily available sexual object moving forward. Consent not a concept adhered to by the male sex predators in this case. Many a girlโ€™s life has been destroyed this way, culminating in suicides in the extreme.

โ€˜O ntshitse mpaโ€™ translates as โ€˜She has taken out the stomachโ€™. Abortion is described as โ€˜Ho ntsha mpaโ€™ in Sesotho, therefore. Graphically, โ€˜Ho ntsha mpaโ€™ as a process means โ€˜to remove the stomachโ€™. Consequently, Iโ€™ve since my childhood days associated abortion with excruciating physical pain for the girls concerned. As I grew older in my mid-late teens, I began to be cognizant of, and think independently on ethical and moral issues. It was at this point that I concluded lastingly that regardless of the circumstances prevailing around a pregnancy, it must be an extremely tortuous decision for a woman to choose to terminate it.

As a firmly held philosophical stand-point, I concluded that it took much resolve and courage for a woman to choose to endure the physical and emotional pain that abortion necessarily entails. This is one area in which I feel and think that women manifest magnanimity deserving the highest and unreserved admiration. To force a woman to carry to the full a pregnancy thatโ€™s uncontestably detrimental to her physical and mental health, if not life-threatening, ought to be the crime.

Abortion as a medically defensible procedure to safeguard and enhance the well-being of women in the living ought to be a right understood from a womanโ€™s perspective. Stupid old men who have no practical idea at all about what it takes and feels to be pregnant and subsequently give birth must stay out of promulgating laws that interfere with womenโ€™s sexual reproductive health rights. Anti-abortion women dancing to the tunes of stupid conservative old and young men are traitors against their own kind. These women need help. When one woman appallingly postulates that another woman can opt for abortion at the point of actual birthing, it suggests some serious mental imbalance issues. Another one is about women aborting children already born. Jeeezzuzzz!!! ย 

SIMON CHILEMBO
OSLO
NORWAY
TEL.: +4792525032
July 25, 2022        

๐‘๐„๐๐‹๐€๐‚๐„๐Œ๐„๐๐“ ๐“๐‡๐„๐Ž๐‘๐˜ ๐“๐”๐‘๐๐„๐ƒ ๐€๐‘๐Ž๐”๐๐ƒ

๐–๐ก๐ข๐ญ๐ž ๐’๐ฎ๐ฉ๐ซ๐ž๐ฆ๐š๐œ๐ฒ ๐’๐ฅ๐š๐ฉ๐ฉ๐ž๐ ๐ข๐ง ๐ญ๐ก๐ž ๐…๐š๐œ๐ž

Look to Ukraine War 2022
To see
Ukraine people tearing
Replacement Theory apart
In practice
The last of
European fascistic scum falling apart

Replacement assumes plunder
Predicates
Displacement carnage
Genocide

The last of
European American fascistic scum
Daily murder Black descendants
Ancestors of whom
Got displaced from Africa
Got placed into slavery in the Americas
Thirteen million of them
Two million of whom
Became meals for
Sharks of the Atlantic

ยฉSimon Chilembo 2021

African prosperity halted
With the gap of the loss of
Bodies and brains
Replaced forever by
Poverty and misery
Disease scaling the cake
Dysfunctional states
A legacy
The Democratic Republic of the Congo
But one case in point
Gory Leopold of Belgium
Exterminated ten million people
As if they were flies here
Numerous others left with
Amputated limbs
Setting standard for
Sierra Leoneโ€™s Charles Taylor
Decades later
Rwanda genocide
Shocked the world

Historically objectively viewed
Replacement Theory
In practice
Gave us colonialism
Gave me Apartheid
As welcome to earth present
In South Africa
Displaced
My motherโ€™s people
From their land
Subjected us to
Poverty-driven subservience
Decimated us
Denied us the living
Opportunities for
Human potential maximization attainment
Replacing our human worth
With
Systemic racism oppression untold
Supremacist repressive methodologies
Blue prints perfected here
Apartheid a fascist catchphrase
These days
If you ask me

Five-hundred years later
Iโ€™m in Europe
Begging bowl
In my hands
โ€œ๐˜๐˜ข๐˜ฏ๐˜จ ๐˜”๐˜ช๐˜ฌ๐˜ฆ ๐˜—๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ!โ€ noose
Around my neck
Waiting for me
To take just one misstep
To lynch me

ยฉSimon Chilembo 2021

Survived
Have I already
Several a
Direct killer attempts
Me simply doing
What I gotta do
To be a decent human being
Everyday
Tailing after bounty
Stolen from my ancestors

Meanwhile
Hangmen-in-waiting
Scandalize my name
Already stabbed me in the back
That notwithstanding
Still standing
Stepping forth up-and-up
I can breathe

In America
Survivor posterity of my ancestral roots
Defy the highest odds
Living from day to day
Ever in search in the heavens
For reasons why
The colour of our skin
Is such an abomination
If there is a God
It is not for
People of colours

Children of the indigenous
Inhabitants of the
Americas land masses
Daily decry
Genocide of
Tens upon tens of millions of their ancestors
Fifty-six million perished
In the first one hundred years
At the hands of European scum settlers

Next time you see
The pre-match Haka
Do discern All Blacks
Souls of the Mฤori bemoaning
Replacement from their ancestral lands
In New Zealand

The Wallabies are no consolation
For the Aborigines
Replaced from their
Ancestral procreative spaces
To make room for replenishment of
Australian white supremacist
Grooming endeavours
Christchurch slaughters didnโ€™t just happen

ยฉSimon Chilembo 2021

Beyond Peleโ€™s legendary fecundity
On the soccer pitch
Millions more of
Survivor posterity of my ancestral roots
Languish
Displaced in
Brazilian favelas
And the hinterland

In Argentina
History just as dreadful for
Survivor posterity of my ancestral roots
Displace
Debase
Excruciate
Exclude
Incapacitate
Isolate
Replace
Discard
Eliminate
Thatโ€™s the way of
Replacement Theory peddlers
In practice for real
Playing itself out
With impunity
With the right hand of God
Unbeknown to compassion
Jesusโ€™ civility defiled

Today
Fleeing ravages of wars
Inseparable from
Ways of original global masters of
Replacement by murder: Imperialists
People of the world
Run to modern Europe unchanged
Steam to
United States of America the cursed un-united
Resurface in
The land down under

Traumatized
World emigrants
๐˜“๐˜ฆ๐˜ด ๐˜ช๐˜ฎ๐˜ฎ๐˜ช๐˜จ๐˜ณรฉ๐˜ด ๐˜ฅ๐˜ถ ๐˜ฎ๐˜ฐ๐˜ฏ๐˜ฅ๐˜ฆ
๐˜๐˜ฆ๐˜ณ๐˜ฅ๐˜ฆ๐˜ฏ๐˜ด ๐˜ถ๐˜ต๐˜ท๐˜ข๐˜ฏ๐˜ฅ๐˜ณ๐˜ฆ๐˜ณ๐˜ฆ
๐˜‰๐˜ข๐˜ต๐˜ด๐˜ข๐˜ฎ๐˜ข๐˜ช ๐˜ฃ๐˜ข ๐˜ญ๐˜ฆ๐˜ง๐˜ข๐˜ต๐˜ด๐˜ฉ๐˜ฆ
๐˜ˆ๐˜ฎ๐˜ข๐˜จ๐˜ฐ๐˜ฅ๐˜ถ๐˜ฌ๐˜ข
๐˜–๐˜ฎ๐˜ข๐˜ค๐˜ฉ๐˜ฐ๐˜ฏ๐˜ข
Want not to kill anybody
Want not to rape anybody
Want not to plunder anybodyโ€™s land
They only ask for
Shelter, food, and love
Hopefully
Packaged in something called
Human dignity
Ukraine War 2022 style
In our times

White Supremacists
Scared shitless of
Self-created myths
Of non-white people of the world
Wanting to eat
White people
Off the face of America
My foot
We are better than that by far

Oh, come on
If racist whites
Have failed to eliminate
People of colours
From black to magenta
For more than half a millennium
What makes
Hot-nutted
Small White American men
With guns in hands
As in
Buffalo shooting
Think that they can
Eradicate us now
We define resilience, dudes
Black donโ€™t crack
Goes the rap
Letโ€™s all live together in harmony
Now

Oh, by the way
In the 21st Century
And years pushing on ahead
Monoethnics are dying breeds
Multiculturalism is
The future of humanity
United in diversity today

Grow up
And
Get used to it, yโ€™all bigots
Wash your damn bloody hands
Stay clean
For human solidarity
For love
Abound in the world
Despite the mess
You ever
So relentlessly strive
To sustain
How dum
Can a human being be
๐˜‘๐˜ฆ๐˜ฆ๐˜ฆ๐˜ป๐˜ถ๐˜ป๐˜ป๐˜ป
END
ยฉSimon Chilembo 22/05-2022

SIMON CHILEMBO
OSLO
NORWAY
TEL.: +4792525032
June 02, 2022

PS
The pandemic is still in our midst. Fears and factual untruths havenโ€™t abated. In my 7th book, Covid-19 and I: Killing Conspiracy Theories, I highlight fallacies red lights and how to identify them. Order the book, read, and be inspired by my philosophical exposition on the matter. It might save yours and your loved onesโ€™ lives.

DISCLAIMER: I neither offer nor suggest any cures or remedies. I promote fearless, independent thought and inclination towards pursuing science-based knowledge in times of, indeed, frightening, life-threatening phenomena in the world.

ยฉSimon Chilembo 2020

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๐—จ๐—ฆ๐—ฆ๐—ฅ ๐—ข๐—ฅ ๐—ช๐—›๐—˜๐—ฅ๐—˜? โ€“ ๐—จ๐—ž๐—ฅ๐—”๐—œ๐—ก๐—˜ ๐—ช๐—”๐—ฅ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฎ

๐—˜๐˜…๐—ถ๐—น๐—ฒ ๐—˜๐—ฑ๐˜‚๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ข๐—ฝ๐˜๐—ถ๐—ผ๐—ป๐˜€: ๐—ฌ๐—ผ๐˜‚๐˜๐—ต ๐—ค๐˜‚๐—ฎ๐—ป๐—ฑ๐—ฎ๐—ฟ๐˜†

During my stay in Lusaka, Zambia, 1975-88, some of my most memorable social interactions involved meeting older and veteran, mostly male South African freedom fighters. These were ANC members. Then in their mid-thirties and above, some of them had travelled the world. They would have been in pursuit of various goals, which included:

  • Mobilization of international support for the South African liberation struggle efforts
  • Military training
  • Education

About all the veterans exhibited the abhorrent traits of arrogance, tribalism, bullying, cantankerousness, outright stupidity, and violence endemic of South African kassie/ township life. Hard partying involving huge consumptions of alcohol and drugs and all that it entails were an integral part of the deal. Needless to say. Shebeen culture carried with into exile. Not that Zambians were any less of party animals.

These veterans were people of all sorts, with all sorts of familial backgrounds. They, or we, as individuals or as special-interests sub-groups were motivated and threaded together by the collective higher dream of the attainment of the liberation of South Africa from Apartheid oppression.

Much as they loved to party by default, the majority of these people took their liberation struggle work very, very seriously. They were highly knowledgeable in the various fields of Social and Natural Sciences, including Mathematics. Some had had guerrilla operations experiences within South Africa in the 1960s; also, Mozambique and Zimbabwe in conjunction with fellow freedom fighters in those countries. Others had participated in major international wars, such as the Vietnam war, and in Latin America. These were hard people.

ยฉSimon Chilembo 2016

There were three distinct individuals with whom I shared intense mutual dislike for one another. Each in their own ways reminded me of some older guys and grown-up men that were generally not nice people back in my kassie, Thabong, Welkom. These horrible guys hated especially the ever vocal and visible little boys like myself then. It didnโ€™t help my situation being son of an envied foreign man from Zambia. I had already been in Zambia for several years when I heard that, on separate occasions, five of the horrible guys got stabbed to death by younger boys on the streets. Good riddance. For the obnoxious people these men were, their souls deserve neither rest nor peace wherever they may be in after-deathland.

Regarding the three older exiles that didnโ€™t like me very much in Lusaka, I imagine that a mortal confrontation would have ensued at some point had we been in South Africa then. The likely murdered wouldnโ€™t have been me.

Zambiaโ€™s relatively laid-back culture had a way of dampening our wild South African township streaks. Otherwise, I got along fine with everyone; particularly those that found me โ€œinteresting to talk big struggle issues toโ€; their words, not mine.

My favourite was Comrade Mjaykes. He was Commander for a unit of younger, recently arrived immediate post-1976 Soweto student uprising exiles. Overriding objective here was to debrief the traumatized youth with various available and relevant medical and therapeutic methods. Intense and continuous conscientization political education was an unavoidable part of the package. And this was the fun part for me. Much of my fundamental geopolitics principles understanding was founded here.

Contrary to many a senior veteran, on the outset, Comrade Mjaykes was an unassuming personality. But he was one the most highly trained and educated around, both militarily and academically. He trained a lot, often alone late at night. He was very fit. And he read a lot too. Of his few personal possessions other than his books, he treasured a satellite radio that he had bought on one of his travels abroad. Commanding English, French, German, Russian, Spanish, and Swahili languages, the super veteran used the radio to listen to current affairs programs from all corners of the world. He was a well-informed man.

Being an exemplary leader with superior oratory skills, Comrade Mjaykes was a complete warrior in my eyes. An enduring source of inspiration that I last saw in 1981. Sadly, he was one of the earliest victims of the scourge of HIV/AIDS pandemic that began to ravage southern Africa and the rest of the world from the 1980s onwards. Comrade Mjaykes died in the newly liberated Rainbow Nation, South Africa, in December, 1994. No doubt, his soul is resting in eternal power. I canโ€™t help but often wonder as to what he would have thought of the South Africa of today.

Acknowledging my Karate prowess already in 1977/ 78, Comrade Mjaykes said to me one day, โ€œMuch as I know youโ€™d make a much better soldier than all these young comrades here, Iโ€™d rather you went to school first. You have the kind of brains there is a shortage of in our political leadership structures, see? We should be able to organize for you a scholarship for studies abroad. Iโ€™ll talk to your parents about this.โ€

            โ€œThat would be nice, thank you! You know, my fatherโ€™s biggest wish for my two siblings and I is that we could go and study overseas. But thatโ€™ll remain a pipedream because he could never afford the costs of an overseas education for us. Life is really hard for our family in Lusaka, as you know well.โ€

โ€œYes, I know! Your father is a good man. He deserves all the help we can afford him in that regard.โ€

            โ€œThank you, Comrade! My parents would be extremely happy and grateful if mzabalazo/ the liberation movement can help.โ€

โ€œIt should work out for sure. But, unfortunately, currently available scholarships for full education up to university level are from Yuseserese/ the USSR (The Union of Soviet Socialist Republics). However, no, I donโ€™t want you to go there even if you could leave tomorrow. My analysis of you and how you think tell me that you obviously are not Yuseserese material.โ€

            โ€œWhy? Howโ€™s that? All I want is to be a doctor. A doctor is a doctor, no? There are Russian doctors at the UTH/ University Teaching Hospital, right?โ€

โ€œCorrect, a doctor is a doctor to the extent that he or she thinks only within the context of being a doctor and nothing else beyond.โ€

            โ€œI donโ€™t understand!โ€

โ€œLet me explain, Sae: you see, being a doctor, or any other modern, academically attained profession for that matter, is but just one of the multitudes of tools available for us to apply in the overall growth and development of society. Youโ€™ll, of course, recall that growth refers to the actual physical expansionary attributes of society; infrastructure, for example. Whereas development refers to the total conceptual and practical work that goes towards visualizing and realizing measurable qualitative and quantitative transformation of society.โ€

            โ€œYes, growth or lack thereof is a function of ideas and tools constituting a societyโ€™s developmental visions as espoused by the incumbent national leadership.โ€

โ€œAbsolutely, Sae. Do remember that the developmental visions are promulgated in national development plans over specific time periods. Your brilliant explanation is further proof that sending you to Yuseserese will be a waste of what I see as one of the most promising of future leadership brains in our soon to be liberated South Africa. You must go to the West. Most of our smart ANC leaders in exile send their children to the West, anyway. Thereโ€™s a good reason for that.โ€ 

In arguing his case, Comrade Mjaykes repeated a summary of standard rhetorical statements I had heard numerous times before:

  • The Soviet Union is a Socialist state.
  • Socialism is a transition state. Socialism puts together all the building blocks leading to Communism attainment.
  • Socialism shall build a strong state designed to enhance optimal economic growth and protection of society and all that guarantees perpetuity of the imminent march to Communism.
  • Communism is the highest state of existential wellbeing attainable for society. Under Communism, classes are non-existent; all are equal with equal access to all resources necessary and available for a life of non-ending abundance for all.
  • The state machinery, i.e. bureaucracy, has the function of managing efficacy of Communism towards the full satisfaction of societal needs. Under Communism, given certain specific skills according to different levels of societal engineering and resources production and distribution administration, all are at the service of society first and foremost and last.
  • Communism has no room for individualism, the basis for societal stratification, or classes creation. When Christianity and other religions talk about heaven, thatโ€™s another language for the perfect Communist state, actually. Only that Communism has no overbearing figures of God as portrayed in religious belief systems.

โ€œThat is the rosy picture of Communism, Sae. The reality is different. Just like the concept of heaven for the religious, Communism is utopian. The march to Communism starts and ends in the already dysfunctional Socialism, really.โ€

            โ€œBut I thought that attainment of the Communist state was more realistic because it was based on the dialectical material world for material human beings without mythical angels and gods in even more farfetched heavens above somewhere in the distant sky.โ€

โ€œCommunism attainment would be more realistic had it not been for Socialismโ€™s killing of the human spirit, Sae.โ€

            โ€œYou are losing me now, Comrade Mjaykes!โ€

โ€œI know that no one here has ever mentioned that last statement to you. I deliberately chose to prematurely take your political education to the next level now. Thatโ€™s only because I really want the best for you and the future liberated, non-Communist South Africa.โ€

            โ€œIf I may say so, you are beginning to sound like a sellout, Comrade Mjaykes. Arenโ€™t you risking condemnation by others should they hear you talking like this to me nowโ€

โ€œNo, my views in this regard are already known to even the highest levels of our command structures. My devotion to the struggle is known; I having been tested on many, many occasions over the years. But because we, the ANC, arenโ€™t hard-core Socialists yet, thereโ€™ still much room allowed to hold principled divergent opinions in the on-going discourse of how to establish a unique, workable developmental model for the future South Africa.โ€

            โ€œI see!โ€

โ€œAnd that is the point, Sae; behind the apparent success of Socialism in the USSR, North Korea, Cuba, and China, to name the most prominent, there are millions of robotized people whose senses of individuality have been broken to the core. Indeed, people may be provided with the best education in the natural and social sciences, producing top doctors, engineers, economists, and many more vocations. But thatโ€™s often as far as it goes.
Thatโ€™s because, through various political indoctrination methods, backed by extremely brutal national security forces trained to think and act as robotically themselves, the ruling elite ensure that the people cease to think independently and critically over existential questions.โ€

โ€œBut Iโ€™ve thus far been made to believe that people in Russia and all these socialist places live happily ever after. Moreover, Russiaโ€™s support of ours and othersโ€™ anti-imperialist struggles were for that the world must unite against capitalismโ€™s exploitative socio-economic relations subjecting us to lasting poverty and subjugation.โ€

โ€œThatโ€™s a myth, Sae. The truth is that us South Africans we are just too free-spirited, too wild to tame for Socialism. It goes without saying that Communism isnโ€™t even worth talking about. Our allied South African Communist Party is a good platform for training in polemics and rhetoric more than anything else. Weโ€™ll discuss higher level Capitalism issues another time.โ€

โ€œI must say that this new side of Socialism has shocked me, Comrade Mjaykes.โ€

โ€œYou see, Socialism works for, and constructs linear thinkers; people who cannot think outside the box. People who think only in straight lines and right-angles in fixed operational spaces. Perhaps that may be one of the reasons Russians are superior chess players! I donโ€™t know.โ€

ยฉSimon Chilembo 2021

Itโ€™s at about this time that my interest in chess waned. I dreaded the idea of my brains turning square! Indeed, many a South African liberation struggle veteran is a formidable chess player. If they ruled todayโ€™ South Africa as exceptionally as they mastered chess, the country would probably be in a better place. But political leadership is an infinitely open field presupposing capacity for paradigm specific, or beyond as necessary, multifaceted thinking in problem solving and application of solutions derived thereby.

โ€œYou have on many occasions demonstrated that you are a more independent and well-rounded thinker than your contemporaries here, Sae. I know that thatโ€™s why some of the older comrades here donโ€™t favour you much. They simply hate your guts. Highly educated as they are also, these guys donโ€™t take it kindly when they are pushed out of their intellectual comfort zones, especially by a young comrade like you. They are Soviet educated.
โ€œIโ€™d hate to see you stagnate or degenerate intellectually as you get older. Thatโ€™s why you canโ€™t go to Yuseserese for studies, Sae, you see? One or two young comrades of your calibre have died out there before. Some have had mental breakdowns. It would break my heart to see that happen to you. Although the truth is suppressed in our organization, racism is also rife in the USSR. Encountering racism out there is tantamount to jumping out of the South African Apartheid pan into the Soviet racism fire, if you ask me.โ€

At own private initiative elsewhere, the first scholarship chance I got for an overseas higher education was to Social Democratic capitalist Norway in 1988. I got stuck here. Primarily out of idealism and for love. No regrets. Norway is the richest country in the world. All things considered, life is as good as can be in Norway. Of course, never perfect, never fully satisfactory for everyone, but Norway does deliver for its people.

And the country is a leading Foreign Aid nation. Norwegian Finance Ministers have for years been megastars amongst their global colleagues. No Communism here. The few ardent Norwegian communists around are but fringe individuals or insignificant groupings with inconsequential social change impact, if any at all.

I write books now. I am what they call norsk forfatter. โ€˜Forfatter Simon Chilemboโ€™ sounds ever so cool!  I write without fear or favour, freely following my creative fantasies to wherever they take me. I live happily ever after in an effectively non-Communist state. If Comrade Mjaykes could see me now! All gratitude due.

ยฉSimon Chilembo 2017

USSR-Socialist trained South African national leaders across the board fail to get the Rainbow Nation out of the mess theyโ€™ve plunged it in after the fall of Apartheid in 1994. In big geopolitics questions, the USSR yoke is sitting comfortably on South Africaโ€™s neck. Mzansi drowning with a sinking ship that is post-USSR Russia fo sho.

The USSR fall with the Berlin Wall in 1989 give rise to Russia. In essence, Russia is the ghost of the former USSR. Ghosts are no touch of reality. It’s therefore not surprising that, identical to South Africa contra Apartheid’s subsequent collapse five years later, Russia never could rise from the post Berlin Wall shambles. Oligarchs ruthlessly plundered the Russian state coffers, taking corruption to the next level.

Post-1994 South Africa created its own egregious oligarchic class through the State Capture phenomenon. This has shown many a Comrade from humble beginnings becoming millionaires to billionaires overnight. They have acutely incapacitated the South African stateโ€™s ability to optimally deliver the promise of a better life for all in a united, non-racial, non-sexist and democratic republic. The post-1994 South African oligarchic class has given the formally Apartheid state’s corruption colour. The former is living in the past. They have lost sight of the reality that Russia is not the USSR. Dismembering of the USSR is permanent.

In 2022, Russia invades Ukraine with chess moves mentality. Some things never change. It has turned out that Ukraine is not a chess board for Russia to play on as it wishes. Things have changed here. Parochial USSR legacy oblivious to this fact. Just for starters, young men of my age in the late 1970s are dying, falling like sacrificial chess pawns. The rest is a tragic war on a straight line trajectory ending potentially with a nuclear war catastrophe.

World in panic makes noise. USSR legacy ears are plugged. USSR marble eyes see imperial rebirth victory where the odds for survival are impossible to turn around. Meanwhile, Norway gives shelter and protection to Ukraine children and women running away from the ravages of Russiaโ€™s war on their country. No better place to be. Communism allergic. Progressive society as close to heavenly terrestrial opulence as can be.

SIMON CHILEMBO
OSLO
NORWAY
TEL.: +4792525032
April 23, 2022

PS
The pandemic is still in our midst. Fears and factual untruths havenโ€™t abated. In my 7th book, Covid-19 and I: Killing Conspiracy Theories, I highlight fallacies red lights and how to identify them. Order the book, read, and be inspired by my philosophical exposition on the matter. It might save yours and your loved ones’ lives.

DISCLAIMER: I neither offer nor suggest any cures or remedies. I promote fearless, independent thought and inclination towards pursuing science-based knowledge in times of, indeed, frightening, life-threatening phenomena in the world.

ยฉSimon Chilembo 2020

RECOMMENDATION: Do you want to start writing own blog or website? Try WordPress!

๐†๐ˆ๐•๐„ ๐Œ๐„ ๐“๐ˆ๐Œ๐„

๐๐ฅ๐š๐œ๐ค ๐„๐ฑ๐œ๐ž๐ฅ๐ฅ๐ž๐ง๐œ๐ž ๐‘๐ž๐ฌ๐ข๐ฅ๐ข๐ž๐ง๐œ๐ž

Please
Give me time
Walking a straight course
Is not
A given for me

Given are
Obstacles
From the first step to the last
Iโ€™ve got sores
Under my feet
I walk
Spiked metal
Carpeted roads
In my time

Iโ€™ve danced through
Landmines in my time
Bombs clapping sounds
In my ears
Donโ€™t stop

Scars on my body
Donโ€™t heal
I eel through
I scale
Razor wire fences
To get anywhere

My muscles are wasted
Iโ€™ve walked through fire
Itโ€™s a wonder
I can move at all

My eardrums hurt
Itโ€™s a wonder
I can hear
Birds sing
My will is intangible
It cannot be isolated
Cannot be broken
I move as I will
I get there
The elements
Give me no easy task
To set my roots in the soil

ยฉSimon Chilembo 2022

Hostility
Above and below
The ground is
A given for me

I must fight
All the time
I must fight
Absolutely
For everything
To reach the top of
The mountains
I climb
As a given
To sustain my life
Even just to serve

From a mountain top
When Iโ€™d rather
Rock and roll
Down to home base
In satisfaction
Iโ€™m ever thrust over the edge
To tumble โ€™n roll
Over โ€™n over
In pain

Hitting home base
Body twisted
A bone or two broken
Iโ€™m taken
Back in time
Back in space
More obstacles
To overcome
Another mountain climb
To the top
Where keys to
My well of joy lie waiting

If love
Blanketed the earth
Iโ€™d reach for you
My joy
Every step I take

ยฉSimon Chilembo 2021

Give me time
I cannot breathe at your pace
I carry
Weight of the world
Laden with hate
On my shoulders

I fight bigots
Hating me
For colour of my skin
They demean me
They seek to dehumanize me
Every step I take

They twist my words
Slander me
Project myths that
Colour of my skin
Facades evil in man
I get enemies for free

They muddy my paths
Spill oil over roads I walk
I slide and fall
I get up
Burn the midnight oil
Keep moving on
One step at a time
Against the clockโ€™s
Sixty tick-tock seconds steps a minute
Sixty tick-tock minutes steps an hour
My steps have time tick-tocks
Of their own
As a given
In my precarious existence

Bigots
They seek
To break my spirits
Every step I take
I am indomitable
My spirit terrifies them

They shoot me
I die
They created Jesusโ€™
Resurrection story
To cover their
Confoundment over
My resilience

Give me time
Youโ€™ll see in time
That I really am human too
Everything they can do
I can do better
As a given
I must work
Ten times as hard
Anytime
In my time

There are times
The agony inside
Is unbearable
My head
Wants to explode
At not only
The bigotsโ€™ cruelty
But their horrendous
Outright stupidity

ยฉSimon Chilembo 2021

When reason doesnโ€™t work
When prayer doesnโ€™t work
Because their God is made
In the image of them bigotsโ€™
Collective derangement
I have to stop and cry
From time to time
Please give me time
For my tears to dry

Starting from below zero
With zero privilege
Against these meanest odds
Iโ€™ll rule the world
It ainโ€™t for nothing
Iโ€™m the oldest
Human being on earth

They created Adam
To sideline me
Doesnโ€™t work
Iโ€™m here
As a given
On the eve of
My victory

Itโ€™s beyond hatersโ€™ imagination
But
I shall blanket
The world with love
As a given
Some day soon
Nothing can stop me
Itโ€™s only a matter of time
Brace yourself
My love
๐˜ˆ๐˜ช๐˜จ๐˜ฐ๐˜ฃ๐˜ฆ๐˜ฌ๐˜ช ๐˜ญ๐˜ฆ ๐˜ฏ๐˜ต๐˜ด๐˜ช๐˜ฎ๐˜ฃ๐˜ช
This Black donโ€™t bend
๐˜ˆ๐˜ช๐˜น๐˜ฉ๐˜ฆ๐˜ฌ๐˜ฆ๐˜ป๐˜ฆ๐˜ฌ๐˜ช ๐˜ญ๐˜ฆ ๐˜ฏ๐˜ต๐˜ด๐˜ช๐˜ฎ๐˜ฃ๐˜ช
This Black donโ€™t crack
๐„๐๐ƒ
ยฉSimon Chilembo 06/04-2022

SIMON CHILEMBO
OSLO
NORWAY
TEL.: +4792525032
April 13, 2022

PS
The pandemic is still in our midst. Fears and factual untruths haven’t abated. In my 7th book, Covid-19 and I: Killing Conspiracy Theories, I highlight fallacies red lights and how to identify them. Order the book, read, and be inspired by my philosophical exposition on the matter. It might save yours and your loved one’s lives.
DISCLAIMER: I neither offer nor suggest any cures or remedies. I promote fearless, independent thought and inclination towards pursuing science-based knowledge in times of, indeed, frightening, life-threatening phenomena in the world.

ยฉSimon Chilembo 2020

RECOMMENDATION: Do you want to start writing own blog or website? Try WordPress!

๐—™๐—”๐—ฆ๐—–๐—œ๐—ฆ๐—ง๐—ฆ ๐—•๐—จ๐—ฅ๐—ก๐—œ๐—ก๐—š ๐—•๐—ข๐—ข๐—ž๐—ฆ: ๐—”๐— ๐—˜๐—ฅ๐—œ๐—–๐—” ๐—ง๐—ข๐——๐—”๐—ฌ

๐—™๐—ฎ๐˜€๐—ฐ๐—ถ๐˜€๐˜๐˜€ ๐—•๐—ผ๐—บ๐—ฏ๐—ถ๐—ป๐—ด ๐—ฆ๐—ฐ๐—ต๐—ผ๐—ผ๐—น๐˜€: ๐—จ๐—ธ๐—ฟ๐—ฎ๐—ถ๐—ป๐—ฒ ๐—ช๐—ฎ๐—ฟ ๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฎ

American fascists
Burn books away
From birth right
Knowledge deservant
Inquisitive by default children

Planting but ignorance
In the childrenโ€™s brains
Drawing wet blankets
Over the childrenโ€™s heads
Stifling curiosity

Grooming children into
Manipulable dum-witted goons
Never uttering a word
About their existence
Vis-ร -vis planetary realities
Of human relations imperatives
Of harmonious co-existence
Founded on empathy

Pathetic
Dum
Literary shied
Social intelligence deprived children
Wooed to strut
Self-destruction paths
They could be sheep
Submitting to abattoir
Life termination
Without a sound
Conditioned
To accept that
Itโ€™s better
On the other side
Contrary to the line
I learned as a school child
Though
๐˜Œ๐˜ญ๐˜ฐ๐˜ช, ๐˜ฆ๐˜ญ๐˜ฐ๐˜ช, ๐˜ญ๐˜ข๐˜ฎ๐˜ข ๐˜ด๐˜ข๐˜ฃ๐˜ข๐˜ค๐˜ฉ๐˜ต๐˜ฉ๐˜ข๐˜ฏ๐˜ฆ๐˜ช
For the uninitiated
That was Jesus
Nailed on the cross crying
๐˜”๐˜บ ๐˜Ž๐˜ฐ๐˜ฅ, ๐˜ฎ๐˜บ ๐˜Ž๐˜ฐ๐˜ฅ, ๐˜ธ๐˜ฉ๐˜บ ๐˜ฉ๐˜ข๐˜ด๐˜ต ๐˜ต๐˜ฉ๐˜ฐ๐˜ถ ๐˜ง๐˜ฐ๐˜ณ๐˜ด๐˜ข๐˜ฌ๐˜ฆ๐˜ฏ ๐˜ฎ๐˜ฆ

See
Life matters but
Primarily here on earth today
Even if itโ€™s a Black life
Even if itโ€™s an indigenous life
Glowing red earth colours
Even if itโ€™s the rest of multi-colours life
In the face of White life
Clamouring for supremacist ideals
Grounded in dark pits of ignorance
Hopeless situation
As of a slaughtered sheep
Grilled over black coal red fire flames

Cremation of books
Chronicling bloody
Murderous paths
In the construction of
American greatness
At the expense of
People of colour
Stolen from Africa
Turned into unwilling sacrificial lambs
Is a move to sow seeds of
Anti-truths about the
Dark history of
Great America facing
A bleak future
As real truth is told
In
Critical Race Theory
To repair America
For America to be great
Forever
For all
Equal in the law of the land
Equal in sharing in the bounty of the land
In the spirit of equanimity
In times of penance
Times of reparations
Times of mutuality of respect
Acknowledgement of humanityโ€™s oneness
In abundance of
Love and peace

But
No
American fascists
Gnash teeth
Clench fists
Shoot guns
Spew expletives
Obliterate books
Lead children
Into adulthood
Devoid of question marks
Exclamation marks characterizing
American fascistsโ€™ words
Noted down
By the literate
Non-readers canโ€™t write

Illiterates duped
Into dark sub-worlds of ignorance
Violence
Conspiracy theoriesโ€™ sitting ducks
Gobbling fake news
Day in and day out
Ever clouding their brains
In a bright world of wisdom
Striving to keep it together
For humanityโ€™s immortality
On planet earth
Seeking answers to the
Hows
Whats
Whens
Whos
Whys
From the roots of question marks
Whilst ignorant buffoons
Seek to decapitate
The question mark
Eternalized in the written word
Storytelling
Asking questions about
Our triumphs
Our trials
Our tribulations
Giving substance
To the cry
We shall overcome someday
Instilling in us
Resilience
Against calamitous deeds of
Illiterate buffoons
Ignorant
On the backs of educated fools
On orgies of destruction
Murder
Running around as chickens
Headless
As exclamation marks dropping
Constipation stool lumps
Emanating gas
Foul enough
To set a buffoonโ€™s bottom alight

No wonder they can lie
Speak detrimental language
Until their mouths resemble
Their soiled bottom orifices
Elimination deserves better exit holes

Just when you thought
You had seen enough
Another fascist
East of Brexshit
Reduces Ukraine children to dust
Even still in mothersโ€™ wombs

When you thought
It couldnโ€™t get any worse
Estranged strong man of Russia
Against the world
Pulverizes Ukraine children in schools
Burying the seat of knowledge alive
When you thought
Bombing schools
Was a Taliban thing

Childrenโ€™s toys
Remained unscathed
Silent witnesses that
Could never say a word
Have a story or two
To tell

Writers shall decipher
The stories
Truths about fascist atrocities
Crimes against humanity
Shall be documented in new books
Fascist ghosts captured
In the written word
For future generations
To know that
Right is might

Fire burns books
Truth is impervious
Biblical eternal satanic fires
Beckon fascists home
A place called hell
Everybodyโ€™s gotta burn sometime

Books remake the world
Preserve the world
Justice shall prevail
One book at a time
If thatโ€™s what it takes

Burning books
Bombing schools
Killing children
Are losing games
Wisdom rules
Ultimately
Let us read
๐—˜๐—ก๐——
ยฉSimon Chilembo 14/03-2022

SIMON CHILEMBO
OSLO
NORWAY
TEL.: +4792525032
March 20, 2022