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MANDELA, KAUNDA LEGACIES

Unilateral Tug of War

Just in terms of numbers, South Africa and Zambia cannot be equated. Of course. The former outstrips the latter by far: from territorial boundaries dimensions, population sizes and overall demographics, natural resources endowment, optimal economic potential and actual performance, to military power. Numbers don’t lie.

It goes without saying, therefore, that at any one time, any one variable or all highlighted above considered, South Africa will, in real terms, be a much more complex society relative to Zambia. Meaning that politics in South Africa will, correspondingly, be a more challenging enterprise for those involved in the national political leadership arena, whether in ruling power or in the opposition.

Needless to say that there are, indeed, countries smaller than even Zambia, but happen to have much more intricate political intrigues than South Africa. Another time and another place for the last observation raised.

A simple Google search will either confirm or debunk my assertions above, much as it will do with many of my postulations throughout this presentation.

Politics is the science of government. Government is the collective of institutions, including their constituent leaderships and functional personnel. They are created to enforce societal progress rules and policies that are arrived upon by the representatives of the body politic.

The government, or the state, will often reflect the interests of the dominant political parties. However, through corruption and greed, the dominant, ruling political parties may themselves be subtly steered by peripheral influential, manipulative economic forces. These may either be local or international actors, if not a combination of both. In South Africa, the concept called “State Capture” describes the collusion between the powerful economic elite and the government.

Notwithstanding the “State Capture” phenomenon, the interests of the respective political parties are often shaped and differentiated by their cardinal ideologies. An ideology is the summation of ideas based on theories and policies of political and economic engineering of society.

Ideologies are applied in varying ways to indoctrinate particular societies to address and find solutions to existential questions and challenges in certain pre-determined, and non-variable methods. Therefore, ideologies are not only critical for shaping individual countries’ internal living conditions, they also influence individual countries’ international relations premises; i.e. which countries will have mutually cordial diplomatic relations with one another, which supranational institutions the countries will be members of, which international solidarity causes countries will engage in and at what cost, etc.

In contemporary times, historical factors leading to the creation of specific nations often contribute to the kind of ideology adopted, developed, or redefined to suit local conditions. A nation’s wealth, often with particular reference to its relative strategic significance to the major economic and political nations and power blocs in the world, will also have a bearing on the nature of the dominant ideology. A subservient country’s geographical location on the globe can further add to, or reduce its strategic value.

At any one time, a quick reality check will show that relatively newer and smaller nations with both perceived and real strategic importance to the major political and economic giant nations, e.g. the industrialized Western world, have a hard time determining their own, sovereign national ideologies.

Old ties bind some of these emergent states with their former colonial masters from the Western world. Others will be held in infinite indebtedness to comrade states from the Eastern socialist, or communistic countries that helped in their liberation struggles for independence.

It is in the light of all the above that I choose to look at the comparative legacies of Nelson Mandela of South Africa, and Kenneth Kaunda of Zambia. Comparative because of the many critics of Nelson Mandela, who, in my view is unfairly battered in relation to the critics’ view of to whom real Southern African statesmanship ought to be accorded contra Kenneth Kaunda’s legacy too. I specifically address myself to Zambian critics.

KK-Mandela

Nelson Mandela  attends the lieing in state of ANC president OR Tambo at FNB stadium, Soweto, South Africa. (Greg Marinovich)

Before I proceed, I wish to make a few salient personal points:

  • I must declare that this is a non-solicited presentation. It is only an outcome of the involuntary workings of my critical thinking mind and its creative processes. It is my subjective, free world intellectual response to the foul anti-Mandela vis-à-vis Kaunda sentiments I have seen expressed in the various social media platforms, particularly Facebook, for many years.It is not my goal to want to be malicious against anybody. Neither is it my intention to seek or expect approval, favours, or rewards from anybody.
    This is an honest, independent expression of my thoughts and feelings with nothing but the very best of intentions. All this is done with the utmost respect both for Mandela and Kaunda, their respective families, and their followers through their respective foundations and other fora … (Continued in the book: MACHONA BLOGS – As I See It. Order Simon Chilembo books on Amazon)


Simon Chilembo
Welkom
South Africa
Tel.: +24792525032
February 13, 2018

INTRINSIC MOTIVATION IN A NATIONAL CONTEXT

Guiding questions:
1. What spurs a nation or a people to attain heights of development?
2. Is it a collective that is the main driver or a leader with “Intrinsic Motivation”

©Simon Chilembo 2017

©Simon Chilembo 2018

NOTE
The article below is motivated by Mr Fisho Mwale. It arose from a Facebook interaction yesterday, Thursday, January 08, 2018. I was one of the respondents to his posting, “BUSINESS IDEAS”. In it, he referred to his personal family experiences to highlight some cultural impediments towards following up emergent business opportunities in our society.

Mr Fisho Mwale, summarizing his bone of contention, wrote, “Sometimes out of the box great business ideas do not work due to many factors such as timing, cultural values and lack of guts. You have to believe in your ideas and it’s important to get ‘buy in’.”

In agreement with him, I responded:

“… Great real-life entrepreneurial development case study material, …. Thanks for the insights, Sir! I wish to also add lack of what I call “Intrinsic Motivation” to the list of factors inhibiting follow-throughs to great business ideas and, indeed, opportunities arising from given circumstances.

“Intrinsic Motivation is an active killer-instinct driven desire and determination to achieve set goals, and beyond. That arising, perhaps, from chance opportunities, or those created in response to certain apparent societal, if not bigger natural conditions and/ needs. E.g. the cholera epidemic mentioned above. It works independent of external deliberate or unintended hindrances, and is often a profoundly personal journey. Seen from the outside, people in “Intrinsic Motivation” mode can appear to be selfish, reckless, one-track-minded, and defiant, amongst other negative personal attributes.

“This kind of motivation is ignited by desperate survival need circumstances too, if not a pure natural curiosity state of being. When pushed against the wall, without any possible manoeuvre or exit, fearless, “thrill-seeker”-type-people with strong wills to live will find the most ingenious ways to survive: creativity kindled to find the most unconventional solutions that could be developed into business models, subsequently.

I believe that we have to teach ourselves to be hungry enough, curious enough, and afraid enough to ignite our “Intrinsic Motivations” in order that they, pushing the continuum farther, ignite the killer-instinct guts necessary to get us to see things through, no matter the odds. It is a mind, attitude thing, really. Doable.”

The reply from Mr Fisho Mwale was gracious. He concluded by throwing me a challenge, “Thank you and I would love for you to expand more and discuss it from a National context …”

The latter got “… my Intrinsic Motivation to find, and engage with like-minded people about national development issues, plus possible solutions …” to shoot to the roof.

DEVELOPMENT: Attainment, Nurture, Sustenance.

In Social Science, the concept of Development is defined in terms of upward qualitative and quantitative transformation of society over time. Operationally, it means that from society’s observable benefits of this positive change, people will reflect higher and enduring frequencies of subjective states of contentment, hope, and belief in an ever bright future for all.

This state of affairs will be a manifestation of societies ability to provide for all the people’s basic short-term and long-term needs and wants for successful living from day-to-day, all their days: food, shelter, health, education, security, and more. Abundance is when society has a constant surplus of all the resources that are necessary to ensure that the people’s contentment levels do not dramatically spiral downwards in cases of natural calamities, wars, and, especially, population growth in time.

The objective side of Development is, therefore, operationally seen in the growth, in sheer numbers and magnitudes, of material and service values of all the tangible and intangible aspects of societal management towards lasting prosperity attainment. Herein come elements of:

  • Infrastructure – water reservoirs, food production facilities (agricultural land, food processing plants, etc), housing, roads, hospitals, schools, power stations and grids, telecommunications, and others.
  • Services – the entire spectrum of social amenities and necessary operational personnel across the board (health workers, engineers and other scientists, entrepreneurs, R&D, and many more), national security (police, military), including culture, i.e. the whole possibilities field of the creative arts.
  • Longevity – In sustained development states, short of mortal accidents of all kinds, under variable circumstances, people tend to live into ripe old ages. Absence of private and societal want, as well as a general sense and state of well-being in society tend to have a life prolonging effect on the people: resilience against various life-threatening illnesses, and ever improving medical treatments of the same.

Because Development is about growth, and is forward-looking, it can be encapsulated in the concept of progress. This means that stages of development can be measured, and isolated in terms of space and time. Viewed in this regard, it ought to be understandable that Development entails a rise in complications of societal management and administration.

In the context of this presentation, management is about the allocation of resources in appropriate quantities to relevant material and service needs in developmental work. Administration, then, sees to it that resources are applied for their originally intended purposes, and according to stipulated rules with regard to predetermined decisive conditions.
Therefore, from the point of definitions above, for Development to succeed, it is imperative that it is spearheaded by people of at least as intellectually and culturally progressive as Development itself is inherently, and necessarily entails on its reality.

“INTRINSIC MOTIVATION” FOR DEVELOPMENT: The Collective? A Leader?

On the one hand, human beings are inherently self-centered as individuals. On the other, because human beings are, actually, also very smart, they realized a long time ago that to survive in an inherently hostile nature, they had to learn to live in collectives. We, as humans against other earthly creatures, owe our position at the top of the food chain to our ability to work together in our necessary efforts to tame aspects of nature for our, yes, Development (-al) needs … (Continued in the book: MACHONA BLOGS – As I See It. Order Simon Chilembo books on Amazon)


Simon Chilembo
Welkom
South Africa
Tel: +27 813185271
February 09, 2018

GOD IN MAN

SCIENTIFIC MAN OF GOD

Epigenetic inheritance theory has captured my fascination in a profound way. It has cast new insight into how I now think about the nature of man. That with reference to how I relate to man in the spontaneous, continuous process of writing and playing my own story as I go through the labyrinth of life. Some call it legacy.

©Simon Chilembo 2017

©Simon Chilembo 2017

But I don’t really care much about “the legacy I shall leave behind”. If I do have a legacy, it has, actually, built, and shall sustain itself for as long as time wants it alive. Nevertheless, immortality is the goal. Who wants to live forever? I do. Why not?
All I care about is the integrity of the authoring of my life story lines as I dance my way through to my exit point of the maze that far, far away.

My hope is that my life story shall be read and judged with open, scientific minds, both whilst I still walk the face of the earth, and when I’m dead.

Thanks to epigenetic inheritance theory, I have finally seen the light: yes, the human body is, indeed, a temple of God. By extension, any other creature that subscribes to, and lives according to tenets of any prescribed faith, has its physical body as the temple of God; at least in the Western world’s perception of the Deity.

Even more precisely, the philosophical duality of God and her anti-thesis, Satan, is not only a construct of the core of man’s existential questions’ thinking: their abodes, heaven and hell, respectively, are, in fact, in the DNA of man.

There is no place called heaven outside the realm of man’s existence on earth. Neither is there a place called hell in the same illusory domain. Heavenly rewards, or satanic retributions for our virtues and sins, respectively, we live them accordingly right here on earth. When we die, we are dead: our DNAs have switched off from our consciousness, and so have the ideas of God, Satan, heaven, and hell.

It is only the unenlightened that fuss about life after death for the deceased. The human soul leaving the dead is as real, as independent, and as infinite as the universe. So, leave it alone. It knows how to take care of itself. Ever heard of a buried soul? They failed to bury Jesus.

It ought to make perfect sense that life-after-death is, indeed, a reality for the living only. Life goes on. But, living in the dark, and confronted with challenges of life with nature, the survivors seek answers outside of themselves. Finding no workable solutions out there, panic grips them. Fear of the unknown rules over their lives through and through … (Continued in the book: MACHONA BLOGS – As I See It. Order Simon Chilembo books on Amazon)


Simon Chilembo
Welkom
South Africa
Telephone: +27813185271
December 19, 2017

 

FARM MURDERS

SOUTH AFRICAN FARM KILLINGS: Another Perspective

Simon Chilembo, President

©Simon Chilembo 2017

I do not condone murder of any kind. Murder is murder, regardless of how it is classified on various platforms. No murder is worse or better than another. In the free world, we are all humans with infinite variable attributes, but equal in the face of the law of the land.

In the purest manifestation of God, we are all supposed to be equal because she created us that way, in her own perfect image.

Whilst I do not condone murder, left with no alternatives against any real, particularly unjustifiable, threat upon my life, or that of my beloved ones, including my lands, I could kill without thinking twice about it. In my world, there is no “turn the other cheek” contra injustice and evil intentions, or practices. If evil plucks out one of my eyes, I’ll pluck both of theirs, and more. It is what it is.

If I am a racist, it is more a circumstantially reactive tendency on my part, rather than it being an inherent disposition of mine. I hate racism with such passion I cannot help but want to give racists a taste of their own medicine whenever I encounter them in South Africa, and anywhere else in the world I find myself at any time; two eyes for an eye. Reconciliation modern South Africa style has its limits for me.

In characteristic, yet another demonstration of arrogance of power and privilege, a section of the white South African populace sensationalizes the killings of South African white farmers. As if these killings are a calculated, lopsided affair sponsored by the South African state, or some other organized, black peoples special interest entities.

As a humanist, whenever death strikes anywhere in the world, my heart ever goes out to the deceased and their bereaved families. The killing of a white South African farmer is no different from any other killing in the country, or anywhere else in the world. Therefore, I cannot feel relatively any more, or less empathy for the white South African farmer victims and their own … (Continued in the book: MACHONA BLOGS – As I See It. Order Simon Chilembo books on Amazon)


Simon Chilembo
Riebeeckstad
Welkom
South Africa
Tel.: +27 626 219 288
November 08, 2017

MONEY ILLUSIONS

MEANING OF WEALTH

In material terms, wealth is the individual or collective accumulation of assets over time. In the context of this article, assets are items of value against which, in modern economic systems, monetary worth may be attached. These items may include land, structures built upon it, contents thereof and their applications towards management and accumulation of more wealth. They may also include objects perceived to be aesthetically precious, such as gold, diamond, pearls, and works of art of all kinds.

SONY DSC

©Simon Chilembo 2017

Other items of value may be ownership of stock in business enterprises, and possession of hard transactional cash both outside and inside the banking system. A summation of all the mentioned gives total wealth of the individual, organization, or nation concerned. When liabilities are subtracted, a net worth is derived. The higher the net worth of an entity, the wealthier they are.

In principle, material wealth ought to facilitate acquisition and provision of life’s basic needs and wants, and much more, for those in possession and management of it. When this happens, a state of opulence has been attained. The wealthy, i.e. possessors of net positive wealth, are defined as such because their wealth gives them almost unlimited possibilities to access and acquire as their needs, wants, and demands dictate. This is manifestation of power. As to the judiciousness of the wealthy’s use of power in society is another discussion outside the scope of this presentation.

Genuine wealth is, by definition, a functionally non-static concept eroded over time. A state of poverty is reached upon when time has, for any reason, eliminated the symbols of, and access to wealth and the benefits thereof accruing for the formerly wealthy.

Wealth is regenerative, self-sustaining, and seeks to perpetuate itself indefinitely, to the extent that natural and social forces permit. Social forces referring here to the mechanisms through which society is organized politically, economically, and culturally. The essence of wealth is growth, that with reference to quantitative and qualitative aspects of existence, for both the individual and society. This denotes progress, leading to overall societal development.

At my age, 57 years old, I have reached a stage in life where, with a mixture of wonder and sadness, I have watched my contemporaries go through the most amazing transformations in life. Some have died; others are dead-people-walking with terminal diseases, or pursuing life-style choices slowly but surely sucking the lives out of them. There are those who have lost, and are losing their loved ones in the same fashion.

Many others have been married and divorced at least once. A few have found more fulfilling lives after divorce. Others have lost their children and everything they had owned, including self-control contra temptations of the world. The latter lead miserable lives of constant searches for ever non-gratifying pleasures of life, also dying slowly inside.

Some of them have, with varying degrees of success, even been on the suicide path more than once before. Watching them go by their tragic lives, every day is like on a tick-tock-tick-tock time bomb rhythm. When the lethal explosion finally comes, I hope it’ll find each one alone in each their valleys of death. I hope further that they will finally find peace on the other side, if the other side does exist at all … (Continued in the book: MACHONA BLOGS – As I See It. Order Simon Chilembo books on Amazon)


Simon Chilembo

Welkom
South Africa
Tel.: +27 81318 5271
June 15, 2017

ZUMA TO GO OR NOT TO GO

APOLOGY, REMORSE FIX NO WRONG

  • From an independent and private position I find it imperative upon, and within incumbent South African President Jacob Zuma’s prerogative to now step down and resign. By that, he will be preserving whatever little honour as a leader and noble citizen of the land he has left. Moreover, he will be saving the country much international diplomacy and business ridicule and embarrassment.

    My imploring JZ to step down and resign is inconsequential of whether I like him or not. Manifestation of any lack of respect for an elder and leader in accordance with “… it’s our African culture!” is of no relevance here either. My stand is based on impersonal well-thought out critical thinking leadership principles and philosophy.
    WTMFblg

  • Watching how the once most revered African National Congress/ ANC and its loyal structures defend the indefensible in President Zuma’s already long tarnished beyond repair image and reputation as a national leader is a fascinating endeavour.
    It’s like hopelessly watching a woman I dearly love slowly drugging herself to death on a daily basis. With every new temporary abstinence killing shoot, she has gone beyond believing; she deliberately defies logic and reason. She ever irrationally convinces herself in vain that the new shot would be the very last and most decisive to fix and put everything back in place again once and for all. On and on till she drops dead.
    Perhaps with death comes freedom from self-deception … (Continued in the book: MACHONA BLOGS – As I See It. Order Simon Chilembo books on Amazon)


Simon Chilembo

Welkom
South Africa
April 07, 2016

FOR SYRIAN WAR CHILDREN: A POEM

CANNOT BE RIGHT

WTMFblg

Buy book on link. All rights reserved. Simon Chilembo, 2016.

At this very moment
In Aleppo City of Syria
Putin’s bombs
Have just rained down
In claimed pursuit of Daesh
Little Sarah’s body
Is shred to pieces
Little Abdullah’s body
Is by waves of fire
Charred to ashes
And goes up
With smoke and bloody dusts of war
Parents wanting
To believe
It’s all hallucinations
Curse Allah
If this is his willing
Then
He’s not so great anymore
May the next bomb
Land on us
Insha’Allah
Please, please, please
Allahu Akbar
They with soundless voices
Wail in agonized helplessness
With tearless ducts like Madiba’s
Wishing there were
Wi-Fi broadband to Allah

At this very moment
Little Maryam
And
Little Mustafa
Clutched
In parents’ arms
Are searching
In vain
For Western freedom and peace
At the bed
Of the Mediterranean Sea
Dead
The bombs had missed them
So
Allah’s willing
Overloaded their escape boat
It capsized
They failed
To breathe under water
More horrified by
The sound of
Tonnes of sea water
Pressing densely into their ears
Than any bombing’s
It’s just as well
There’s no
Wi-Fi broadband to God

Ever cried under water

At this very moment
I cry with grief
‘Cause I’m broke
As in Bankrupt
Valentine’s Day tomorrow
I’ll lose yet another woman I love
‘Cause I don’t have any money
To call her on the phone
Let alone
Buy her a romantic present
I don’t have money
To call my mother
To say, ‘I love you!’
For like to Allah
There’s no
Wi-Fi broadband into my father’s grave
If I had money
I’d call my younger father
To also say, ‘I love you, Dad!’
I’m wearing
Old, faded, tattered clothes
On my body
‘Cause I haven’t had any money
To buy new clothes
Since
The start of
The Syrian war
At that time
Somebody said to me
Tsk, tsk, tsk, ignorant you
Conflict is healthy
Conflict is the essence of human progress
And I said to him
Does Assad really think
He’ll ever crush the opposition
The ill-informed wise man
Told me
I’m a fool
So, it’s okay
I can stay broke
Till there are
No more people
Till there’s nothing left
To genocide for
In Syria
So much
For conflict
For human progress

At this very moment
I cry Europe
Little Farrah
And
Little Ali
Have defied the bombs
Have defied the seas
Have arrived alive
At your shores
Show them what humanity is all about
Independent of what Allah wills
It can’t be right
To deny them
The sweet taste of
Liberty and peace
It can’t be right
That I stand here
And cry for money
For telephones and new clothes
When
Little Maryams
And
Little Mustafas
Clutched
In parents’ arms
Cry for life
At the bottom
Of the sea

At this very moment
I cry for hope
Fuck the money
Fuck the war
God
Amen

END
©Simon Chilembo, 13/ 02- 2016

SIMON CHILEMBO
Riebeeckstad
Welkom
South Africa
Tel.: +4792525032
February 13, 2016