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SYSTEMIC RACISM

BLACK PEOPLE’S FIGMENT OF THE IMAGINATION?

If it is systemic it is broad based according to its time, space, and driving forces. It is enduring. It is transgenerational. It is endemic. It is prolific. It is a constant. It is predictable. It is routine. It is structured. It is devious: transparent one moment, subtle the next.

If it is systemic it is its own universe. It has its own domain of interconnectedness, its own self-preservation, self-perpetuation dynamics, its own fallacies contra conventional wisdom.

If it is systemic it is the noun system in applied form. The term system defines particular arrangements of processes, objects, and concepts designed to deliver set outcomes; precision assuming fulfilment of given pre-determined conceptual and operational parameters. A system represents methods to follow in order to achieve certain outcomes. A system may be natural or man-made.

If it is natural, a system may never fail to the extent that applicable natural laws remain constant. Man-made systems may never fail to the extent that they do not seek to defy the laws of nature.

Racism is a man-made system of thought and behaviour that promulgates and applies ideas that there is, by divine providence, a non-contestable unequal relationship amongst the diversity of ethnicities comprising the human race on earth.

Racism is a political power instrument. It’s a social control force exercised by elite classes to explain and justify their oppression of the weakened and broken for economic domination purposes. Racism as we know it in our times is an off-shoot from the growth of modern capitalism from the 16th Century onwards.

It functions on the irrational classification of human beings according to physical attributes, starting with skin colour and purported cognitive endowments differentiations in favour of dominant classes.

An arbitrary distinction was introduced to classify light-skinned people of Eurasian extraction as being of higher intelligence with the God-given right and power to dominate others of darker skin complexions.

According to racism postulates, the darker-skinned were meant to be at the permanent servitude of the light-skinned. This justified European colonial endeavours the world over, with Africa taking the brunt of it all through the ensuing slave trade that took multitudes of African people into plantation slavery in the Americas.

Racism appears in different forms all over the world. For purposes of this presentation I look at the Eurasian anti-Black racism. This is in view of the current state of global Black Lives Matter debates sparked by the horrific visuals of George Floyd’s heartless murder in Minneapolis, USA, on May 25, 2020.

Along the way to the Americas, millions of other African people perished at sea. As a total dehumanizing experience, colonialism and the Afro-American slave trade have left an indelible trauma in the psyche of African people in the continent and the Diaspora.

At the same time, the White Power movement that grew out of the Eurasian economic might class in North America continues to use the partly successful crushing of the Black African spirit as proof of their superiority.

Fragility of racism as a system starts already with the man-made divine providence principle. Devine providence has no basis in natural law precepts. It lacks consistency, therefore; opening itself to non-ending enquiry leading to infinite inconclusive findings. Doomed to failure in the long term.

Racism’ systematic application of manipulation and overt extreme violence as tools of oppression have persisted, hence systemic racism.

In the White Supremacy racism against the Black world context, systemic racism is the complete set of conceptual and practical tools devised to sustain the status quo of the racists’ unnatural dominance of the Black race in order to perpetuate the one-sided capitalistic exploitation of the subjugated.

The set of tools sustaining White Power systemic racism have long permeated the amoral fabric of Western society and its satellites the world over. Appearing in unique forms in the Middle East and Asia, the methods of subjugation of the downtrodden are the same, amongst others:

  • Part to total disenfranchisement of the oppressed
  • Limitation or total denial of access to education
  • Limited access to wealth creation opportunities
  • Sub-standard living conditions
  • Sustenance of squalor through deliberate minimal to zero provision of social amenities
  • Application of effective brutality against any real or perceived rebellion: police, military
  • Development of a powerful propaganda machinery across society: educational system, culture and sport, media, faith,     family
    SYMBOLS: Monuments!
  • Devise a state machinery to ensure functionalities of all the above: bureaucracy – INSTITUTIONALIZE!
  • Teach, reward, and protect agents of state machinery: impunity

Systemic racism is a living reality. It’s not a creation of novel minds. Neither can it be explained away with rhetoric. We use fine language and sophisticated wordcraft to describe it in order to demonstrate that we know well what we are talking about.

Through our articulation, we seek to give systemic racism a face so that those with eyes to see, with brains that think can have something tangible to relate themselves to as we invite them to step into our shoes to learn about our existential realities.

Systemic racism is a well-oiled machine of bigotry and ignorance. It therefore has to be addressed with superior intellectual firepower if we are going to eliminate it from the face of the earth.

In terms of application and experience, racism is a very personal trip. As an object of racism from birth in formerly officially White Supremacist Apartheid South Africa, I know racism when I see it; I know racism when I feel it. I can smell racism from afar.

My personal sensitivity to racism transcends the active or passive practitioner’s ethnicity. Racism comes in packages as colourfully diverse as the human race is. It’s only about degrees of application, and extents of actual or potential damage caused.

Given my background, it goes without saying that I know more about Eurocentric White Supremacist racism than any other form. And, that is my personal experience, and mine alone. Nothing, and no one else compares to that.

No one can define, no one has the right to want to define for me what racism is or what it is not. Doing so is in itself symptomatic of the oppressive, imperialistic nature of racism. At the individual level, application and experience of racism are relative modalities for the aggrieved.

Systemic racism is racism collectivized. Systemic racism steps over the individual and contaminates the group for eventual total domination, if not genocide at worst. In this case, racism is applied institutionally in one-size-fits-all formats.

Meaning that, for example, in the eyes and power tools dispensation of anti-Black White Supremacists’ worlds, when you are Black you are Black. It doesn’t matter how cultured or uncultured, enlightened or non-enlightened you are with regard to integration or non-integration into these worlds.

You may be a shining star highlighting values of White Supremacist ideology with pride and pomp. But, in the end, when you are Black, you are Black: arbitrarily designated as inherently inferior, primitive, savage, divinely cursed to slave for the Whiteman. It’s just the way it is with systemic racism.

It makes sense, therefore, that, to be effective and produce lasting effects, the anti-racism struggle targets systemic racism states institutions, their functionaries, and their symbols.

Because the systemic racism state is ever so strong and intrinsically inclined to apply immediate brutal force to quell dissent, it’s not strange that carnage and destruction to property shall often accompany uprisings against the system. Contemporary and historical examples of that abound in the USA, South Africa, and several Latin American countries.

In cases of extreme indiscriminate systemic racism state violence against the people as we’ve witnessed in the USA lately, the people’s rage will be such that they’ll even target their destructive energy towards “their own innocent Black-owned businesses”.

Self-harm as a form of expressing frustration, hopelessness against overly strong, insensitive forces resistant to change is called self-flagellation in the Bible, the book of systemic racism proponents, even if they hold and read the holy book upside-down.

Manifestations of the socio-economic collapse of post-colonial, post-slavery societies cannot be understood detached from the overall destructive consequences of White Supremacist systemic racism consequences.

Apparent degeneration of moral and ethical values as evidenced through rampant corruption, sexual abuse and violence against children and women as we see across the world today has a direct link to systemic racism practices over the years.

Racism as relentlessly pushed on by White Supremacists has created monsters in its victims.

Violence begets violence. Those who live by the sword die and promote death by the sword. Is this really the kind of world we want to live in in the 21st Century?

SIMON CHILEMBO
OSLO
NORWAY
TEL.: +4792525032
June 30, 2020

FREEDOM: To Die or Not To Die For

FREEDOM
To Die or Not to Die For

When I’m dead
I’m dead

Me dead

My life
As I lived it
The joys
It gave me

The sweet life
Of
Wines and roses

The trials and tribulations
It subjected me to

The sour life
Of
Swords and sores

Don’t matter no more

Heaven and hell
Are
Illusions
For
The after life

Therefore
In the living
I worry
But little about them

I have
This vision
That
I shall die as I lived
A spirit
Hooked on freedom

Freedom taught me that
It is like the air
It is love

Love is the
Axis
Around which
The earth rotates

Without air
I can’t breathe

I can’t breathe
I die

I die
Earth axis vanishes
All love lost
Earth rotation stops
All hell breaks loose

Deprivation
Of freedom
Strangles me
Constricts my lungs
Inflames my sinuses

I can’t breathe?
I don’t die?
I panic
I go berserk

I go berserk
I feel no pain
Fear evaporates from my body
I am mad
Like a
Médecin sans frontières

Deprivation
Of freedom
Makes the
Line between life and death

Very thin
Every which way
I’m heard
I’m seen
If I die
I do so
For the living
To breathe
They’ll call my action
The ultimate sacrifice

If I live
I won’t celebrate
Until
I can shout out
Freedom
From the depth of my lungs
I’ll call that pure joy

In the name of freedom
A man defied
Military tanks in
Tiananmen Square

In the name of freedom
Somebody is
Incarcerated in
Dark holes everyday
Claustrophobic
No food
Nor drink
Worth talking about

They’ll tell you about
Robben Island
In the
Land of my birth

I can’t breathe

In the name of freedom
Somebody takes
A bullet in the head everyday  

 In the name of freedom
People of the world
Turn
Blind eyes to
Coronavirus disease
COVID-19
Conveniently called
The invisible enemy

That is
The price of freedom

Let us breathe
Give us our lives back
Nothing
No one can stop us now

We need to breathe
Whatever the cost
No freedom
No rationality
It is what it is
If I die, I die
I won’t be the first
To die
In the name of freedom

END
©Simon Chilembo, 07/ 06-2020

Dedicated to anti-racism protests world-wide. George Floyd murder legacy larger than life. Change has to happen. Freedom sure does not come cheap – #letusbreathe

NB: I do not trivialize the seriousness of Coronavirusdisease (COVID-19) with this piece. The pandemic deserves the highest respect: we must all follow expert advice from doctors, scientists, and relevant multilateral and state health authorities wherever we are in the world.

Simon Chilembo
Oslo
Norway
Tel.: +4792525032
June 07, 2020

 

ANGRY BLACK MAN – Poem

ANGRY BLACK MAN

Are you afraid now
Have I just
Pulled your illusory
Comfort zone carpets
From under your feet

Have I suddenly become
Your worst nightmare
Come to life
Blacker than
The abyss into hell
Spewing flames of
Raging fires
Splashing volcanic lava
All over your terrified face
Rolling down your
Blood drawn
Protective hands
Your body frozen stiff
As if Sodom and Gomorrah’s
Pillar of salt 

No, it’s not the end of the world yet
You are still alive
I burn you with my words
Salivary showers follow my speech
Not to give you comfort
But to moderate the heat somewhat
You mustn’t pulverize yet
I need you alive
You gotta hear what I gotta say to you
Even if yours are lead-soldered ears
Read my lips, nincompoop  

Fuck ’n ’ell
You bet I am angry
I am fuck ’n furious
I’ve had more than enough
Of your dehumanization of me
Year in and year out
Over five fuckin’ hundred years
Not only do you continue stealing 
Wealth of my land
You have made it your mission to
Eradicate me from planet earth
Only because
You decided to make me
Black and abominable

Whilst you took
My forefathers by surprise
And overwhelmed them with
Your uncanny brutality
I am a different ball game
In my time
I know you
More than you really ever cared to know me

How could you ever
Know me
When you’ve numbed your senses
To the suffering you cause me
To this day

Talking to you
Is like talking to faces
Of a desolate mountain
In the middle of nowhere

Crying in front of you
Is like
Crying in the middle of a desert
My tears evaporate before hitting the ground
The only thing your eyes see
Is the sub-human
Your sick mind has made me into

You don’t respect me
You don’t respect my humanity
You’ve emasculated my forefathers
You’ve raped my foremothers
So much humiliation
Have you subjected my people to
But now you have reached
The end of the road

Read my lips
Yes, I am one
Angry Black Man
My rage is wild
My rage is raw

I’ve harnessed all
The blood and thunder of my people
I shriek with every breathing cell in my body
To thrash your senses back to life
To awaken you to reality
Of my time
I want what is mine back
I want my humanity back

Things will never be the same for you
Your time is up
Shut the fuck up
You’ve said enough
You’ve caused enough damage already
My bitterness is five hundred years old
You can’t stop me now
GRRRRHHHRRR…MHRRR…!!!
You wanna hide now
I’ll search for you 
I’ll find you
This world is mine

©Simon Chilembo  
(19/ 11- 2019)

OSLO
NORWAY
Telephone: +4792525032
December 03, 2019

PEOPLE OF THE FUTURE

RACISTS CRUMBLING

If some idiots start a nuclear war, then we are doomed. Good-bye planet earth. The same is bound to happen if climate change is not given the serious attention it calls for. That will be sad because I want to be here in the 23rd Century AD.

Beyond two hundred years from now monoracials, monoethnics will be relics of the past. The future belongs to a new composite race spearheaded by multiracials, multiculturals already treading the world today. In tracing their individual origins these people of the future will have their lineage points dotted all over the globe. These will be the true citizens of the world.

©Simon Chilembo 2019

I want to be there then in order to see the true brotherhood, sisterhood of humanity living as one big pluricultural race. Perhaps I’ll have made a direct contribution, or my progeny will have done so. In this new pluricultural race, only the unlikely more intellectually retarded than today’s pure races ideologues, racists, white supremacists, regionalists, and tribalists will still be looking to define skin colours and other physical features to classify and to separate people. A futile exercise. As a collective, people of the future will be a complex set of an infinite extrapolation of possible cross generational genetic permutations. Whether or not they’ll be a coherent mass living harmoniously on the planet only time will tell. I want to be there in order to see this for myself.  

The world had better start preparing for the future today. Writings of the future that I predict are already on the wall. The writings are filling up aeroplanes of the world, are on the highways of the world, are guiding footsteps across deserts of the world every day. They are traversing jungles of the world. Seas and oceans of the world are also witness to the pervasiveness of these writings on the wall about the inevitable pluricultural people of the future. No one can stop the tide.

The writings are in refugee camps; in detention centres and prison walls of the world. They are on apartheid walls that are erected on the face of mother earth. Treacherous barbed wire fences cannot dissuade enlivenment of the writings either: calligraphed in blood, torn-off clothing fabrics, pieces of human flesh, if not dead bodies hanging here and there.

Every act of tyranny committed today everywhere on the face of the earth emboldens every letter on the writings about the people of the future. Every international trade deal signed at any level simply shines more light on the writings. International trade in all its forms and components across the board grows exponentially every day. It constantly shrinks the globe, whilst signals of the potential and actual birth and growth of the people of the future are as clearly readable as the brightest night stars. The modern world calls this globalization, baby.

Globalization spreads goods and services across the globe. If globalization is about econo-political might, for good or bad regardless, it is because it is essentially about people with their needs and wants. Globalization draws people to domains of opulence attributable to gains from international trade and geo-political power.

As a tool for continued inequalities obtained from colonialism and earlier epochs, globalization facilitates exploitation of natural resources at the expense of economic development of poorer countries. This tendency continues to cause social unrests often culminating in protracted brutal civil wars. These wars can border on, if not actually lead to genocide of certain categories of people in the affected countries. The latter typically breed some of the worst despots in the world at any one time in human history.

The most resourceful of survivors in these troubled lands shall escape in search for safety havens and greener pastures across the globe. They shall follow routes leading to globalization powerhouses in the western world, or any other place on earth that has the promise of a better life. Any place that helps to keep hope aglow.

Whether in torment or existing on the bright side of life, people will always fall in love and procreate wherever they may find themselves in the world. Indeed, it is not always that procreation shall be an outcome of love. There sadly is a dark side to being human too. I intentionally choose to dwell on love here. Love is the power I aspire for in my looking into the future state and endeavours of humanity. May love forever reign supreme on planet earth.  

As the world gets smaller and smaller, people of the world get to interact with one another ever more rapidly in all sorts of spaces and circumstances. All this creates fertile opportunities for cross-racial, cross-ethnic, cross-cultural love and reproduction to thrive over generations. This occurring as rapidly and as infinitely as humanity manifests its diversity as a species on planet earth. In our time, it can only get better and better. With or without globalization, no barriers of any kind can stop this trend.

Driven by magnetism of love and curiosity, and that of need for peace and abundance, human beings will achieve anything; they will go anywhere, including planets many light years away from home. The walls of Jericho fell, as did that of Berlin. The Great Wall of China is but what it is today: a fascinating feat of engineering. China wants to rule the world. Fools keep building walls and fences, they keep digging trenches and canals, they shoot people down, they keep coming up with all sorts of outlandish ideas to curtail people migration across the world. Outrageous. It’ll never work.

What a wonderful world the future has in store for humanity. White supremacists and other racial purists are fighting a losing battle. Wake up and smell the coffee, people!

Of course, where there is love there is the presence or absence of God. I am convinced that it’s God’s plan that monotheism shall allow love to disentangle it in parallel with the imminent major existential transformation and paradigm shift of the state of being human in the future. If religion chooses to remain static, then God is going to be even wearier than she is today. Which could just as well be as annihilatory as a nuclear war, or climate change let loose. Heaven forbid!
If we survive, I’m curious to see the face of God too in the year 2201. Amen.


Simon Chilembo
Oslo
Norway
Tel.: +47 925 25 032
November 14, 2019

ONE YEAR LATER: ILLUSIONS IN MY WORLD

REALITY IS I AM HERE, I LIVE, I LOVE, I DANCE.
I AIN’T GOING NOWHERE

“Winter is coming now, Simon. If you have any doubts about coming back to Norway you still have a chance of returning to South Africa, you know,” said Sofia.

©Simon Chilembo 2019

“Are you sure you have no regrets about coming back to Norway, Simon? You still have a home in South Africa, not so?” several others remark this way many a time.

I live with no doubts. If I have any doubts, I don’t do it. If I do it anyway and get burned as a result, too bad. What’s done is done. If I die, I die. Closed chapter. If I don’t die, no regrets. I pay the price I have to pay, and move on; assuming that I can still breathe, stand, walk, and think.

If I can think, I can contextualize my feelings. If it feels right to do so because it’s turned out that I’ve really screwed up, I’ll beg for mercy if given a chance to do so. When I’ve been unfairly screwed and the perpetrator is cool about it, exercising their own capacity not to regret unjust screwing up of other souls, I leave them where they are. I never look back. I never go back. I’ll always find new playing spaces.

I’ll always find new playmates. We might play on until our dying days. We might wear each other out in the midst of the golden years of our lives when some shit suddenly happens: somebody gets screwed up somehow, another one bites the dust, whilst the other glosses in new-found glory at the expense of the screwed. It is what it is. That’s how we roll. Falling out of glory is like milk spilling out of a glass. I never cry over either.

Exactly one year ago today, I came back to Norway more shattered than I was when I left for South Africa six years ago. At that time, I watched with dismay as the success empire that I had built came crumbling down. Getting to South Africa soon felt like I had evacuated a sinking ship without any safety equipment to wear or hang on to. Because I’m not a good swimmer, I knew that the only thing I could do was to let go and allow the ocean to take me where it pleased.

If any creature of the oceans came to eat me, I prayed it would be a shark: agile, precise, in perpetual motion straight on ahead. In my naked least-to-no-resistance state of mind in the middle of the waters, I decided to play dead, though. I survived. I marvelled at watching the last vestiges of my extended empire go with the wind to places beyond my fantasy.

©Simon Chilembo 2019

By the time my mother died I had been thoroughly humiliated for five years and three months in South Africa. She died a disillusioned mother of a once indomitable son that had come on the verge of falling into the dreaded pit of poverty that is the fate of the vast majority of Black South Africans. On my part, I had long read and understood her despair. I had already long made peace with the fact that her inability to help me to fix my world would slowly but surely kill her. It was not only about me, but my two siblings also. But I had previously been a pillar of strength for the family.

I know that in her old age, my mother’s fear of living in abject poverty ate her soul like cancer did body cells. So, I am convinced that her death released her spirit to a place of lasting peace and abundance. I know that that’s what she aspired to achieve during her life time, anyway. My fourth novel and sixth book, Machona Mother – Shebeen Queen, is inspired by my observation of hers and other mothers’ and wives’ lives in South Africa. Through this I reflect on the challenges of wifehood and parenthood in oppressive societies the world over.

On the eve of my mother’s burial, I was threatened with a bullet in the head. My torment in South Africa had come to a head. I had to leave. Three months earlier, she had in fact finally acknowledged that my future in South Africa was bleak. The only thing she could do was to give me her blessings, and I’d have to find my way back. I should leave whenever I could. She was laid to rest on October 13, 2018.

Eleven days later I landed in Oslo. In grief. Tired. Bankrupt. Homeless. Businessless. Jobless. At total mercy of other people and the state for the first time in my adult life. I received unprecedented overwhelming support and love. This gave me a refreshing new taste of humility in my heart.

Alas, I’m still shocked by the discovery that love has inexplicably diminished, if not vanished altogether in certain quarters. But then again, love is like milk: when it’s spilt it’s gone. No salvage. No cry. Like milk, fresh love abounds. Always. Spilt milk tends to be messy. Post-spillage clean-up is ever so necessary, therefore.

Left unattended to, spilt milk can go stale and stink. Poison. There is a poisonous dark cloud of love lost hanging over my head. Apparently, this cloud is at alarming speed spreading itself throughout the extent of domains that are crucial for my continued existence as a free and happy man of the world.

I now feel that the time has come for me to dissipate the treacherous cloud. Had I lived a hermitic life somewhere oblivious to the real world of real people, I really wouldn’t bother. My imperfections notwithstanding, as an ethically conscious man living in a morally charged world, I have no doubt as to my personal integrity in every step I make every day of my life. It isn’t just about my ego. I respond from a need to protect the honour and legacy of my late parents. Through the latter I reach out to my ancestral spirits throughout the entire Sub-Saharan Africa.

My own legacy matters too. It’s not just about me. It’s all in the name of the living of my people in the afore-mentioned part of the world, particularly my clans in Zambia and South Africa. I have in mind my bosom friends, my godchildren, my teachers, and colleagues all over the world throughout my life’s journey thus far as well. I intend to stay the course until my last breath on earth, which won’t be tomorrow. I’m here for the long haul.  

My thoughts also go to all the people the lives of whom I have impacted before, I impact today, and I shall be allowed to impact in the future anywhere in the world: my raison d’être. It is my wish and hope that all the people falling into this broad category shall never feel shame, embarrassment, guilt, or fear at the mention or thoughts of my name, my deeds. My legacy.

I’m proud of my roots. I’m protective of my heritage. I value highly the love and faith of my confidants. I am in awe of the big religious and philosophical thoughts of the world that daily inspire and guide me in my search of liberatory enlightenment in the labyrinth of life. Truth must never shy away from me.

With the poisonous dark cloud of love lost hanging over my head cleared, the following shall be revealed:

  • I have been unilaterally charged and convicted without a trial.
  • I am not a sexual pervert. I am not a dirty old man. I am not a sexual predator.
  • I am not a paedophile. Neither in practice nor by inclination.
  • I am not a rapist. I am not into the habit of imposing my sexual power over women. I am not in the habit of taking advantage of sick, weak, and vulnerable women. I am not a sexual manipulator. I am not a philanderer. I shall never engage in sexual intercourse at any price, with anything.
  • I love power. But I am not power-hungry. I am not a powermonger. The essence of my being is not defined by the power that I wield as attendant to the things that I do. For example, when I’m revered for being a 6th Dan Black Belt Karate Master, I don’t take it personal. I am nothing more than a conduit between higher knowledge and the people that my position empowers me to serve.
    With or without Karate and its inherent existential and functional attributes, I remain the same original Simon Chilembo ever aspiring to be a decent human being each and every day of my life, my fallibilities considered. Karate does not define the essence of my being. It is but one mirror of many that reflect the infinite potential of the essence of me as a human being, a social change force.
    I shall never fight for power acquisition and sustenance at any cost. But I shall fight with all of my life against deliberate malicious application of unfairness and injustice as tools and manifestations of power against me, my own, including the values that I stand for.
  • I am addicted to love and peace.
  • It is preposterous to seek to delete my existence in the historical developments of certain phenomena in my worlds. History never forgets. The wise will always query. Answers will have to be given, no matter how murky.
©Simon Chilembo 2019

Having stated the above, I encourage anybody with any compelling evidence to contradict me to come forth and present their cases. This evidence shall be tangible, derived from real-life circumstances. It shall not be derived from ill-founded conclusions obtained from subjective misinterpretations of my literary works. It shall not be derived from malicious rumours about me either. Otherwise, people can just lay their weapons down and move on with their lives. We all deserve happily-ever-after living once love has found new hearts to entice. That’s the way of the world.  

Character assassination claims and rumours about my person have been doing the rounds in Oslo and environs especially since the publication of my debut novel, When The Mighty Fall, in November, 2015. I feel strongly about these. Such that, in the unlikely event that it can be objectively proved that I am a molester, I will kill myself. That not as a manifestation of any suicidal vice about my character. Moreover, I will consciously choose to kill myself for my sins to save society resources and troubles of arrests, tedious court cases and all that goes with dealing with issues of crimes against humanity. It ought to be as simple as that, really.

©Simon Chilembo 2019

I am not a fan of capital punishment. However, my abhorrence of sexual abuse, especially with respect to children, ignites the most primitive of my human instincts. Were I to be found actually guilty in this case, I wouldn’t hesitate to execute upon myself the ultimate punishment that my primitive instincts see as justifiable against child molestation.

I will publicly nail myself on the cross. I will invite the world to come and practice archery on my body until there’ll be no more flesh and bone left for an arrow to pierce. Then my corpse must be set on fire whilst on the cross. No funeral services. No urns. Let the wind blow the devil’s ashes away to places far away into outer space. No memorial services. Denialism of my place in history will be just fine, then: I was never here. I was an accident of nature. I was a figment of my imagination. I was just an illusion.

I say to my enemies all the time: you don’t know me.  


Simon Chilembo
Oslo
Norway
Tel.: +47 925 25 032
October 24, 2019

 

 

 

FOR SYRIAN WAR CHILDREN: A POEM

CANNOT BE RIGHT

WTMFblg

Buy book on link. All rights reserved. Simon Chilembo, 2016.

At this very moment
In Aleppo City of Syria
Putin’s bombs
Have just rained down
In claimed pursuit of Daesh
Little Sarah’s body
Is shred to pieces
Little Abdullah’s body
Is by waves of fire
Charred to ashes
And goes up
With smoke and bloody dusts of war
Parents wanting
To believe
It’s all hallucinations
Curse Allah
If this is his willing
Then
He’s not so great anymore
May the next bomb
Land on us
Insha’Allah
Please, please, please
Allahu Akbar
They with soundless voices
Wail in agonized helplessness
With tearless ducts like Madiba’s
Wishing there were
Wi-Fi broadband to Allah

At this very moment
Little Maryam
And
Little Mustafa
Clutched
In parents’ arms
Are searching
In vain
For Western freedom and peace
At the bed
Of the Mediterranean Sea
Dead
The bombs had missed them
So
Allah’s willing
Overloaded their escape boat
It capsized
They failed
To breathe under water
More horrified by
The sound of
Tonnes of sea water
Pressing densely into their ears
Than any bombing’s
It’s just as well
There’s no
Wi-Fi broadband to God

Ever cried under water

At this very moment
I cry with grief
‘Cause I’m broke
As in Bankrupt
Valentine’s Day tomorrow
I’ll lose yet another woman I love
‘Cause I don’t have any money
To call her on the phone
Let alone
Buy her a romantic present
I don’t have money
To call my mother
To say, ‘I love you!’
For like to Allah
There’s no
Wi-Fi broadband into my father’s grave
If I had money
I’d call my younger father
To also say, ‘I love you, Dad!’
I’m wearing
Old, faded, tattered clothes
On my body
‘Cause I haven’t had any money
To buy new clothes
Since
The start of
The Syrian war
At that time
Somebody said to me
Tsk, tsk, tsk, ignorant you
Conflict is healthy
Conflict is the essence of human progress
And I said to him
Does Assad really think
He’ll ever crush the opposition
The ill-informed wise man
Told me
I’m a fool
So, it’s okay
I can stay broke
Till there are
No more people
Till there’s nothing left
To genocide for
In Syria
So much
For conflict
For human progress

At this very moment
I cry Europe
Little Farrah
And
Little Ali
Have defied the bombs
Have defied the seas
Have arrived alive
At your shores
Show them what humanity is all about
Independent of what Allah wills
It can’t be right
To deny them
The sweet taste of
Liberty and peace
It can’t be right
That I stand here
And cry for money
For telephones and new clothes
When
Little Maryams
And
Little Mustafas
Clutched
In parents’ arms
Cry for life
At the bottom
Of the sea

At this very moment
I cry for hope
Fuck the money
Fuck the war
God
Amen

END
©Simon Chilembo, 13/ 02- 2016

SIMON CHILEMBO
Riebeeckstad
Welkom
South Africa
Tel.: +4792525032
February 13, 2016

38 YEARS AN EXILE: XXX

HOME AT LAST! Part 30
OWN TURF IN THE DIASPORA

SONY DSC

Simon Chilembo. All rights reserved, 2015

Because I was not born with a silver spoon in my mouth, the notion that I must be happy with what I have here and now, no matter how little, was ingrained in my head from a very early age. If I could get more by doing what is acknowledged as good and acceptable practices, well and good. However, if it doesn’t work, too bad. Try something, or go for something else, and/ or simply wait.

Waiting never meant for me to just rest on my laurels, hoping for some miracle to happen for the more of that which I want to materialize somehow, without any effort from me, though. If I have to pray, it will be more to introspect and find peace of mind so I can think more clearly, but not for God to deliver it all for free just because I believe in her … (Continued in the book: MACHONA AWAKENING – home in grey matter. Order book on Amazon).


Simon Chilembo
Riebeeckstad
Welkom
South Africa
Telephone: +4792525032
November 23, 2015 (more…)

38 YEARS AN EXILE: XXIX

HOME AT LAST! Part 29
RACISM IN THE DIASPORA

©Simon Chilembo, 2014

©Simon Chilembo, 2014

Racism is a constant. Racism does not change colour with location, or time. Racism is not some figment of the imagination. Racism is as real as day and night. Racism cannot be explained away; it is neither an intellectual nor academic exercise. Racism is unidirectional like an arrow in flight. Its objective is to demean, use, abuse, exploit, hurt, dehumanize, destroy, and obliterate; nothing in between. The ultimate goal of racism is genocide.

Racism is a systematized, institutionalized mind-set of false superiority, entitlement, and privilege … (Continued in the book: “MACHONA AWAKENING – home in grey matter”. Order book on Amazon).


Simon Chilembo
Welkom
South Africa
September 14, 2015

38 YEARS AN EXILE: XXVIII

HOME AT LAST! Part 28
New Job Application:
Change, Win, Adapt, or Jump in The Lake in The Diaspora

Simon Chilembo, Founder/ President, ©Simon Chilembo, 2015

Simon Chilembo, Founder/ President ©Simon Chilembo, 2015

How old I was then was of no concern to me. At that age I saw things in terms of physical appearances relative to other objects in the immediate environment. People were adults because they were far bigger, and stronger than me. When I first became consciously aware of where I was in my surroundings, it was of no concern to me as to whether I was coming or going; I was just there where I found myself, having the time of my life discovering wonders of the world … (Continued in the book: “MACHONA AWAKENING – home in grey matter”. Order book on Amazon).

Simon Chilembo
Riebeeckstad
Welkom
9469
South Africa
August 24, 2015