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THE RUTHLESS RULE

Kassie Jungle Law: Only the Strong Survive

In my never-ending attempt at seeking to make sense of events in the world today, I, as a reflex, regularly look back at the first fourteen-and-half years of my life in South Africa, 1960 June – 1975 January. Growing up in the then racist apartheid state has profoundly impacted my life. Day-to-day living was ever so dramatically charged. Such that, on the one hand, one could but choose to numb oneself to the volatility of emotions, if not traumas arising, and live on disenchanted and detached from the gruesome, disenfranchised reality.

On the other hand, one could look at, hop onto the intricate traumatic feelings and thoughts bandwagon, learn survival ropes, and hope for the best; longevity being a remote idea. Wishful thinking. Although the OPEC oil crunch of the early 1970s had already begun to make its mark globally, this period could easily be seen as the golden years of the apartheid regime’s economic might. The oppressed Black population segment was subjected to extremes of state security agencies’ violence.

©Simon Chilembo 2018 Author/ Poet/ Publisher
©Simon Chilembo 2018 Author/ Poet/ Publisher

Oppression is some costly business. It curtails human resources productive potential growth and manifestation. Atrocious. Oppression will last to the extent that the oppressors’ financial base remains sufficiently robust to sustain the oiling of the oppressive state machinery at all levels. Money talks. Money rules. As it is with South Africa, a country’s endowment with a variety of natural resources that the world is willing to pay generously for is of crucial importance. Oppressors maximize their hold by capturing the wealth of their nations, therefore. They personalize the wealth, becoming super-rich individually and along with their family members, as well as their power clique hounds. At the same time, their nations get caught in quagmires of long-term poverty and international indebtedness

The Soweto Students’ Uprising of June 16, 1976, would not only change the liberation struggle course. It changed the political landscape of South Africa as well; further weakening the oppressive state’s capital base. Apartheid had to ultimately collapse. Not because somebody woke up one morning and suddenly discovered that the system was in fact diabolic. The fact is that it simply was no longer economically viable. And prospects of any meaningful bounce back were bleak. Added pressure from the international trade sanctions had brought the country down on its knees.  

The effective brutality of the apartheid regime reproduced itself across the entire Black populace by default – in the home; at absolutely all levels of social interaction. That to the extent that the nature of fundamental survival power relations dynamics cultivated then amongst Black people themselves have endured. Albeit manifest at even more sophisticated, grander scale, and more destructive levels in keeping with societal management complexities and technological advancements of the times in the 21st Century.

During the apartheid domination years, many a Black South African exile carried along with them these survival power relations dynamics into the Diaspora. Not that it helped the concerned exiles much from the point of view of applying the same survival strategies as generally functional in the township, or kassie culture in Black South Africa. Kassie is a corruption of the Afrikaans language word, lokasie; which means location. Observing, establishing, and maintaining links with fellow South African exiles has kept my fascination with the Black people’s fundamental survival power relations dynamics alive during all these years.

Post-1994 South Africa has also been accessible to me. It’s the land of my birth, the land of my family’s maternal-side ancestry, after all. Thirty-eight-and-half years since living abroad, I returned to stay in the country for five years, 2013-18. As such, I have been in touch with the trends in the land all along. Much had changed drastically at about all levels. However, characteristic personal survival attitudinal attributes have remained constant. I shall dwell on these later on in this essay as I unravel prerequisites for the workings of the ruthlessness of kassie jungle law rule.     

Kassie is a funky catchphrase these days. But originally, it essentially implied a slum; not much unlike Brazilian favelas, for example. In practice, the meaning hasn’t changed in any big way. From the colonial era, peaking during the apartheid years, and stretching into contemporary times, tens of thousands-upon-thousands-to-millions of Black South Africans were dumped here. It initially was predominantly male labourers working in the mines and the agro-industrial complex.

There would be a few state functionaries and even fewer professionals in various vocational categories here and there. Much as there would be numerous fortune hunters engaged in all kinds of illicit endeavours; from petty crimes to large-scale organized crime activities involving alcohol, drugs, precious stones and metals smuggling, human trafficking, prostitution, and more. Family units would eventually emerge as a natural human development process, of course. Children would be born, raised, become adults, lead miserable lives, and subsequently die; the indignity of poverty accompanying them to the grave. Causes of death variable, from murder to illness, if not natural causes.

Prevalent land conditions are far from prime in the townships. This makes the construction of decent domiciles a daunting challenge for impoverished people. Sustainable subsistence food production from the land is near impossible. Minimal to total lack of functional social amenities comes with the package here. If there was anything prime about the original townships, it was the potential to induce and generationally perpetuate poverty with all its attendant maladies: disease, moral decay, ignorance. All that to facilitate self-annihilation amongst Black people: kill them; let them kill themselves; create space for more European trash to come to work, settle, and add to the growth of the white population in the country.

Conditions are even worse these days, taking into consideration, since 1994, the influx of millions of refugees and fortune hunters from war-torn, dysfunctional African states to the north. Others come from other parts of the world, especially Asia. Competition for limited resources and livable spaces in the townships has spiked exponentially, apparently in favour of the new immigrants. Many of the latter come into South Africa with more by far international hustling experience: higher academic qualifications and vocational experience in both the social and natural sciences, military or guerilla warfare experience, and all that it entails – daring nature, PTSD, and other related outcomes. Also, investment capital for entrepreneurial ventures in various fields, often starting with small-scale grocery stores called spaza shops.

The latter attributes above are often accompanied by extreme manifestations of arrogance of power towards the locals, who are considered to be intellectually lacking, lazy, and fearful of White people, who still own the land, anyway. It’s hardly surprising, therefore, that strong anti-immigrant sentiments have mushroomed across the country, culminating in several outbursts of brutal xenophobia-inspired violence in recent years. Afro-xenophobia expression is ascribed to South African Black-on-African Black violence. In keeping with characteristic basal kassie culture, violence is the first instinctual option to eradicating conflict. Tragedy is ever the outcome that never brings forth solutions for a peaceful co-existence for all in the country.

The reality of the matter is that, much like the Ununited States of America, South Africa owes much of its economic might to the historical inflow of migrants from all corners of the world. As I’ve already implied above, these people bring into the country a wide diversity of creative/ intellectual/ academic, productive, and entrepreneurial skills that contribute to the robustness of the country’s vibrant economic and social advancement in the long run.

There’ll always be a few bad apples here and there. But assuming a functional justice system prevailing in the land, relevant policing and legal institutions are there to deal with lawbreakers. South Africa is truly a multi-cultural melting pot. Bishop Desmond Tutu’s broadly embraced Rainbow Nation nickname for the country supersedes discrimination neither based on race nor origin of the people that call South Africa their home, either by birth or immigration.   

©Simon Chilembo 2020

From an epistemological perspective, it is clear that the concept of township/ location/ kassie in South Africa was never meant to create ideal, conducive conditions for Black people to thrive and propagate themselves; neither to attain ever higher standards of living in time, in pace with national economic growth prospects.

The rise of apartheid economic might was at the expense of the lives of Black people, both at the hands of the apartheid state security machinery, and intra-Black violence across mainly urban South Africa. Many other Black lives were also lost through fatal accidents and occupational diseases in the agro-industrial-mining complex. Functionally concerning apartheid intentions, townships were supposed to provide temporary shelter for lives destined to be “… solitary, poore, nasty, brutish, and short.”

But then again, survival instincts abode in all humanity. People can remain wretched only for so long. If they are not wiped off from the face of the earth, they shall engage in all sorts of means to prolong their existence. Perhaps fate can change for someone, someday: break the bonds of subjugation, rise and liberate the people, and, ideally, live happily ever after in boundless abundance.

In the meantime, at the individual level in the South African kassie context, survival was and still is about ruthless “semphete ke o fete” (Sesotho: don’t overtake me, I overtake you) tendencies. Here, the strong survive. The ruthless rule; applying cruelty as their claim to prosperity and longevity.    

Set in alphabetical order below are personal dispositions I’ve arbitrarily identified as being cardinal for relative individual survival and ruling potential in the South African kassie culture of violence. That as a tool for understanding the nature of human relations power dynamics, and consequences thereof, at all levels of contemporary society, both locally and globally. The respective attributes may be understood regarding the identification of the individual as to who they are, and what their social standing is concerning behavioural phenomena observed of them:

  • Bodomo (street parlance – Setsotsi) is derived from the Afrikaans word dom. Alternatively bokwala (Sesotho), it means stupidity; downright idiocy. Amidst events, act like you don’t know what’s going on. Go about your daily business indifferent as to whether or not you cause others harm in your endeavours; you lack empathy. You are not interested in reason. You are a denialist. You are a revisionist.  
  • Bokhopo (Sesotho) is cruelty. When it is deep-seated, merciless, non-benevolent, and non-repentant it is called khohlahalo in the same language. Rule by absolute iron-fisted fearsomeness. Without exception, anybody transgressing you in any way shall suffer the full ruthlessness of your wrath in line with the nature of the offence and the choice of punishment you dim fit. The line between life and death is often very thin here. This tends to elicit baffling loyalty from your cohorts. Much to the bewilderment of your detractors.
  • Ho tella (Sesotho)/ ukudelela (isiZulu) is an uninhibited show of lack of respect. Total disdain. You are brazen. You bulldoze your way through towards the attainment of your power or material acquisitions, and other egocentric ambitions. In your interpersonal and other relations in the community, it’s your rules or no rules at all. 
  •  Lenyatso (Sesotho) is the root of ho tella and leqhoko, immediately above and below respectively. It means to undermine, to belittle other people. Tools applied include patronization, ridicule, insults, unjust criticism, passive aggression, isolation or exclusion, subjugation; all propelled by jealousy and/ or feelings of threat irrationally perceived or real because the victim may, indeed, be the better person in many respects. The idea is to crush the victim, cut them to size, and put them in their place of insignificance. This is pure mental and emotional abuse that often easily degenerates to physical abuse.
  • Leqhoko (Sesotho) is provocativeness. Be agitative even out of nothingness just so your presence is noticed, is not forgotten. Be relentlessly disruptive. Cause havoc; be an ass. Instigate and sustain fear. Use all means at your disposal: bully, defame, riot, vandalize, pillage, depose, fight, maim, kill. Ultimately, emerge as the leader of the pack; level-headed and solution-oriented, if only to cow and manipulate the terrorized towards aiding to secure attained dominant safe position.
  • Mamello (Sesotho)/ Qinisela (isiXhosa/ isiZulu) refers to tolerance capacity; endurance in both hard and good times, depending. Good times are generally no big deal. But in hard times, practice self-preservation by keeping to yourself and your own. Hang in there. Stay away from trouble. Be invisible. Make no noise. Cultivate hope. Keep the faith because everything is going to be alright someday.

    For the mighty, though, mamello/ ukuqinisela means staying the course no matter what: keep on pushing; stand tall, don’t fall. Never, never, never give up! Never change the course of action once commitment to act in a certain manner is made. Here, mamello/ ukuqinisela becomes an interplay of bodomo, bokhopo, ho tella, leqhoko, and manganga in variable doses and combinations according to the circumstances prevailing at any one time and space.
  • Manganga (Sesotho)/ Inkani (isiZulu) is absolute stubbornness. Take a stand, be resolute to the very end, whatever the cost. Whether or not original intended goals are attained is not the essence. You are defiant to the extreme. Stay rock-steady as a matter of principle because you cannot be wrong, or you cannot be denied your demands. You are the truth. You are the light. If you are not the son of God, then you ARE God! Your opponents shall declare you as deranged, delusional; but that doesn’t bother you at all. You are mmampodi (Sesotho)/ champion; you rule. You live above the law. You own your followers through and through. Each one of them understands that you are their life saviour.
    A street parlance (Setsotsi) adage goes like this, “Maziwaziwe, maz’bidlikaz’bidlike! (isiZulu)/ If they (e.g. towers) fall, they fall; if they collapse, they collapse!”
    It is what it is.

    Tyrants, hard-core conspiracy theorists, and charlatans fall under this category. So, in the USA, Coronavirus is just the common flu; “… it’ll disappear just like a miracle!”
    Not forgetting The Big Lie that Joe Biden and the Democrats stole the presidential elections of November, 2020. And then supporters of The Big Lie insurrect The Capitol peacefully like tourists, leaving destruction and carnage behind. Very special people that The Big Lie spinner loves.
    You can also do an egotistical, parochial, typically falls premises pushed brexshit and pull your country out of a body of international solidarity in the Western world.
     
    Neither does State Capture exist in South Africa. You know none in your family that has contracted AIDS in South Africa. Therefore, it doesn’t exist. Step aside rule in the ANC? What’s that? If you are indeed going to fall, you don’t go alone. You are vindictive. 
  • Sebete is a Sesotho word for liver.The liver is considered to be an organ of courage in my part of Black South African culture. A courageous person is said to “have a liver”/ O sebete. Courage is a common thread linking all survival, or power attributes in kassie.

Ho sa (Sesotho, noun), lumps together the attributes above into one virulent trait: petulance as gross as only an extremely spoiled brat can display. The descriptive form of ho sa is “O sele!”, meaning “He/ she is petulant!”   
People of all ages manifesting ho sa as a characteristic social interaction trait are some of the most dangerous a community can have. Makings of despots emerge here.  

Underpinning the relative kassie individual survival and ruling potential laid out above is the question: O tshepile mang (Sesotho)? Which directly translates as, “Who is it you trust?”
Who’s covering your back?

Simple as the question might seem, it is not necessarily a daily conversation question posed in my original part of Black South Africa. The question is profound to the extent that it is asked a person directly, or others are asked about a particular individual when the latter’s negative behaviour defies not only mainstream social protocols across the board, but sheer common sense as well. It is believed that there must be some extra-ordinary qualities, some mystic about these kinds of people. For example:

  • What gives them the guts? What makes them tick?
  • Whose progeny are they? What are their lineages?
  • Do they have some guardian angels, perhaps? In that case, who are the latter? Where are they?
  • What do they have that ordinary people do not have?
  • Are they working for somebody even more powerful than themselves? Who are these people?
  • Are they protected by God? Ancestral spirits? Wizards and witches?
  • Or are they just raving mad, sick in their heads? Are they bewitched?
  • Do they have magical powers themselves? If so, from where do the powers derive?
  • Are they members of some organized crime gangs? Or some secret societies? The Illuminati?
  • Is it just because they are too rich? But where does their wealth come from? 

It’s only if and when sufficient knowledge about these treacherous people is gathered that concerned individuals or the community can effectively react to get rid of them in one way or another. It’s not unusual that the former fall from glory in the most dramatic and humiliating fashions; those who lived by the sword dying exactly as they lived. Such is kassie life. The ruthless rule but momentarily.

The strong are often the smart with senses of moral and ethical awareness. They tend to survive, break out of the mould of kassie misery and ignorance, and live longer. Some in this category will in time even travel wide and see the world, permanently breaking the spell of kassie anti-life attributes. Expressing themselves through diverse media and creative and performance forms, they may also become proponents of liberty, justice, and equality as fundamental Human Rights tenets all of humanity on earth is entitled to.  

Meanwhile, South Africa has yet to cleanse itself of the kassie anti-life attributes spell, to the extent that it’s possible. However, given the current display of elite kassie mentality antics in various judicial and organizational platforms in the country, it is clear that much more work remains to be done at this rate. Well, cumulatively from the onset of contemporary European colonialism in the 17th Century up to the apartheid era in the 20th Century, the mechanizations that facilitated their imposition had at least four hundred years to dehumanize my people and screw up our psyche. The Rainbow Nation is only twenty-seven years old.

Khotso is a common Sesotho name for South African males. It means peace. The female version is Mma-Khotso both as a formal name and may denote that the woman is a mother of a boychild called Khotso. The name has significant connotations. In practice and conceptually, peace is a universal prerequisite for progressive human co-existence. That making for harnessing humanity’s creative potential towards a sustainable, infinitely fulfilling life for all. The South African national anthem, Nkosi Sikelel’ iAfrika! (Nkosi Sikelela) is essentially a cry for peace, captured in the Sesotho text:

Morena boloka sechaba sa heso/ Lord Almighty, save my nation
O fedisa dintwa le matshwenyeho/ Bring an end to strife and suffering  

Were the ruthless and the smart kassie people of South Africa and beyond to realign their attitudes and heed the message of Nkosi Sikelela, the future would be bright for all. I want to be here in four hundred years to gloss in the glory of the heaven on earth that South Africa and the rest of the world will have become. I sit here in a space of relative peace. I breathe. I dream. I write. Ever conscious of the lasting impact that my kassie life background has had on me, I have every reason to want to choose to be hopeful.  


SIMON CHILEMBO
OSLO
NORWAY
TEL.: +4792525032
May 29, 2021

RECOMMENDATION: Do you want to start writing own blog or website? Try WordPress!

PS
Order, read, and be inspired by my latest book, Covid-19 and I: Killing Conspiracy Theories.

©Simon Chilembo 2020
Project management

COLOUR OF MY SKIN – A Poem

AS IS COLOUR OF MY SKIN I AM

I’m ‘y skin colour
I waste no light
You see no colour
You’re out of sight

Light shines through you
Your
Condescendence
Ignorance
Insensitivity
Superficiality
Ubiquitous

I walk
My colour
I talk
My colour
I breathe my colour
I live my colour

You see no colour
I run over you
My voice colour laser
Pierces your eardrums

You choose not to see
You choose not to hear
You’ll never learn
You’ll stay colourless
Dumb
You might as well
Be dead
Bigot

Your words say
And I quote
Oh, dear
I am indeed white
And that is a fact
God-given
My blood is
Racism pure-red-free
White is my world
Pure and clean
I do not see
Black in the people of God
Black is the colour of shame
That notwithstanding
Black is the appearance of the colour of the skin of my lover
When we perform coitus
I shut my eyes closed
Really
I do not see colour
I feel only delight
Primal pleasures of the flesh flavour

Close quote

Clearly
Your vision
Is twisted
Your hearing
Is clogged
Even then
I invite you
To read my lips
If you can
For one last time

Vocalize my words
Inside your head
For you to hear
What I have
To say to you

I’m colour of my skin
I give meaning to light
Black define’ space
In your time
Black colours
Contours of your life
Black contrasts the universe
For creation’s diversity
Ever unfolding
Inside of you
In everything
Your senses perceive
In your world
Big or small

I’m colour of my skin
I stand here
A plural faced prism
I disperse light
In all directions
In all its
Spectrum splendour
Colour possible tones
Imagination unbound

When some call me
A person of colour
It’s because
They see something
Of themselves
In me
In all corners of the world

The day you decide
To open your eyes
Come into me
Find the colour of your skin
For who you truly are

Walk with me
Your colour
If you want
As I walk mine

Walk my talk
Your ears might heal
Talk my colour
Your ears might hear
They might be
Receptive
To Black person
Dancing
In the light
Singing
You cause me harm
For colour of my skin
You harm yourself
See my colour
See yourself
Feel your pain
For the day
Light might cease
Falling on me

In the dark
Everything is possible
You created Satan
Made it
My alter ego
And yet
Satan is
The face
Of your fear of my skin
Of your hate
Of the colour of my skin

I’m shining bright
In the light
Of the smart
Come in sight
Self-knowledge is might
Sit tight
Time is right
Waste no light
I’m infinite
By right
I’ll teach you right
Colour of my skin is erudite
Just treat me right
I wish you might
Expedite
Be contrite
For your spite

Immortal is
Colour of my skin
Get used to it
See colour
If only
For your longevity
Life is good
For the colourful
In a world
Tainted by
The
But me
I don’t see colour
I see people

Oh, yeah
People come in
All colours
All shapes
All sizes

You blind
To that reality
Move to the side
Stay out of sight
Moron

END
©Simon Chilembo 23/ 03-2021

SIMON CHILEMBO
OSLO
NORWAY
March 29, 2021
Tel.: +4792525032

RECOMMENDATION: Do you want to start writing own blog or website? Try WordPress!

PS
Order, read, and be inspired by my latest book, Covid-19 and I: Killing Conspiracy Theories.

©Simon Chilembo 2020
Project management

“ALL LIVES MATTER” FUTILITY

BLACK LIVES MATTER FOR ALL LIVES MATTER

All Lives Matter is a counter-statement that is essentially banal, denialist, deviatory, and destructive of a sovereign human rights cause that is enlivened in the pursuit of liberty, equality, and justice.

The human rights cause is imbedded in all-shades-Black-people’s perennial cry to breathe and live in a free world of abundance and human dignity without malicious pain and suffering at the hands of oppressive classes.

In a post-Enlightenment Western society developmental discourse, the oppressive classes grew out of the imperialistic capitalist expansion following the collapse of the European feudal system in the Middle Ages, and the resultant emergence of the Industrial Revolution in the 18th Century to the present.

Today we live in the age of AI (Artificial Intelligence) Revolution, where and when everything is possible

We’ve shown before that the growth of contemporary capitalism gave birth to the White Supremacy ideology that would subsequently turn the world into a living hell for Black people of the world.

It reached the height of tyranny through the colonization of Africa, and worst of all, the capture and deliverance of African people into slavery as inhuman as it could get in the Americas.

In what is today’s USA, the enslaved African people were broken to the core, dehumanizing them to levels of degradation beneath animals.

Beyond its hardly ever surprising predictably instantaneous White-centric defensive posture regularly blurted out not only to neutralize but trivialize a factual, unabated deep-seated transgenerational trauma of Black people, the statement All Lives Matter shall remain fallacious and petty to the extent that Black lives are in theory and practice systemically devalued, exploited, incapacitated, and are even still summarily publicly lynched with impunity in White Supremacists and other anti-Black racist worlds.

All Lives Matter is a dud, insulting statement to Black people when their lives don’t matter other than as slaves and cheap forms of entertainment sources.

All Lives Matter cannot hold as an absolute, universally applicable truth statement for as long as indignities and genocide are daily realities threatening the existence of the Aborigines and Maoris of Australia and New Zealand, respectively;

  • the Rohingya people of Myanmar,
  • the Romani people of Europe,
  • the indigenous people of the Americas,
  • the Yazidis of the Middle East,
  • the Hazaras of Afghanistan,
  • the Dalits of India, and
  • the Uighurs of China to name but more people of the world the lives of whom some dominant classes have decided that they do not matter at all.

Black Lives Matter asserts Black people’s right to exist and live on the same terms as everyone else on earth. Indeed, driven by emotions anchored in science, the world ought to guarantee provision and access to basic human needs to all that live in it.

Unpredictable natural catastrophes challenges granted, people of the world’s dreams and hopes for longevity must be grounded on non-variable starting points.

All that society does to facilitate and sustain humanity’s aspirations for worthy longevity must not be at the expense of certain groups of people to the benefit of others.

Longevity presupposes unhindered capacity to self-perpetuate. As mammals, human beings self-perpetuate through sexual reproduction.

All things remaining equal, successful sexual reproduction shall bring forth another human being to the extent that both the male sperm and female egg carry genetic material containing the human genome. This is basic, high school level branch of science called Biology.

Both from survival adaptation imperatives in given times and spaces in nature, or induced genocidal intentions in power conflict areas across the world, genetic material mutates all the time. That fact notwithstanding, the human genome remains an infinite constant.

Constancy of the human genome construct defies all man-made human segregation tools based on physical features, origin, faith or creed. If and when human sperms and female eggs unite, either through direct sexual intercourse or in the test tube, fertilization takes place.

This forms the basis for the creation of a new life that, upon sexual maturity and all things remaining equal, will have the capacity to carry forward propagation of the species as a matter of course. That is scientifically verifiable miracles of nature at work.

Therefore, historical and current White Supremacist hate driven systemic killings of Black people all over the world is blatant display of the wilful intention to disrupt their capacity not only to reproduce themselves, but to contribute to the propagation of the species.

That way unilaterally declaring that Black people, Black lives are not worthy of being part of humanity on earth. Saying in no uncertain terms that, in fact, Black lives don’t matter.

If as science shows that Black people carry the human genome and can, as such, sexually reproduce only with other creatures carrying the same exact, non-changeable, specific human genome, then to trivialize Black Lives Matter is tantamount to asserting and operationalizing the statement that Black lives DON’T matter.

That in itself nullifies the ALL Lives Matter statement and its premises because Black Lives are an inherent constituent of the totality of all lives.

Black Lives Matter is an absolute philosophical and scientific postulate. If it is scientific, it is what it is; don’t go there.

If it is philosophical, then it can be, and it is a political voice. If it is a political voice, then it addresses itself to the subjective aspects of being human in organized society.

Organized society is there to serve and help humanity to harness itself and nature in order that all life – i.e. ALL people and nature – can thrive in a sustainable mutually beneficial symbiosis.

Black Lives Matter is not only a cry of frustration or raw anger. It is an awakening call, a pedagogic statement to the ignorant, myopic bigots and oppressors of the world. I dare say that Black Lives Matter is actually a pre-emptive statement against potential racial wars. Black Lives Matter is a cry for love and peaceful coexistence. Simply put: equality, fairness, and justice.

In all honesty, nobody wants a war. All level-headed people of the world whose ALL LIVES MATTER postulate is absolute and all-inclusive know that absolutely ALL the wars that are being fought in the world to this day will never bring lasting peace, neither love nor eventual harmonious coexistence.

Victory scored by one side today will be sustained by further application of war methods to contain the vanquished.

The fact is, no matter how long it takes, the defeated, whether justified or not, shall rise again. And, then, the war spiral goes on and on.

In our 21st Century Age of AI, anybody can wage a war; anybody can make, or have access to weapons of mass destruction. Oh, Brother, Brother, Brother, war is not the answer.

As a political, social change platform, BLACK LIVES MATTER is a call for dialogue: a conversation about how to move forward because we have reached a stalemate in the world today.

If we want to save the earth and prevent our own self-annihilation as humans, we really have no choice but to come together somehow to make the statement ALL LIVES MATTER a living “Oh, What a Wonderful World!” reality for all, here and now.

SIMON CHILEMBO
OSLO
NORWAY
TEL.: +4792525032
July 07, 2020.

 

SYSTEMIC RACISM

BLACK PEOPLE’S FIGMENT OF THE IMAGINATION?

If it is systemic it is broad based according to its time, space, and driving forces. It is enduring. It is transgenerational. It is endemic. It is prolific. It is a constant. It is predictable. It is routine. It is structured. It is devious: transparent one moment, subtle the next.

If it is systemic it is its own universe. It has its own domain of interconnectedness, its own self-preservation, self-perpetuation dynamics, its own fallacies contra conventional wisdom.

If it is systemic it is the noun system in applied form. The term system defines particular arrangements of processes, objects, and concepts designed to deliver set outcomes; precision assuming fulfilment of given pre-determined conceptual and operational parameters. A system represents methods to follow in order to achieve certain outcomes. A system may be natural or man-made.

If it is natural, a system may never fail to the extent that applicable natural laws remain constant. Man-made systems may never fail to the extent that they do not seek to defy the laws of nature.

Racism is a man-made system of thought and behaviour that promulgates and applies ideas that there is, by divine providence, a non-contestable unequal relationship amongst the diversity of ethnicities comprising the human race on earth.

Racism is a political power instrument. It’s a social control force exercised by elite classes to explain and justify their oppression of the weakened and broken for economic domination purposes. Racism as we know it in our times is an off-shoot from the growth of modern capitalism from the 16th Century onwards.

It functions on the irrational classification of human beings according to physical attributes, starting with skin colour and purported cognitive endowments differentiations in favour of dominant classes.

An arbitrary distinction was introduced to classify light-skinned people of Eurasian extraction as being of higher intelligence with the God-given right and power to dominate others of darker skin complexions.

According to racism postulates, the darker-skinned were meant to be at the permanent servitude of the light-skinned. This justified European colonial endeavours the world over, with Africa taking the brunt of it all through the ensuing slave trade that took multitudes of African people into plantation slavery in the Americas.

Racism appears in different forms all over the world. For purposes of this presentation I look at the Eurasian anti-Black racism. This is in view of the current state of global Black Lives Matter debates sparked by the horrific visuals of George Floyd’s heartless murder in Minneapolis, USA, on May 25, 2020.

Along the way to the Americas, millions of other African people perished at sea. As a total dehumanizing experience, colonialism and the Afro-American slave trade have left an indelible trauma in the psyche of African people in the continent and the Diaspora.

At the same time, the White Power movement that grew out of the Eurasian economic might class in North America continues to use the partly successful crushing of the Black African spirit as proof of their superiority.

Fragility of racism as a system starts already with the man-made divine providence principle. Devine providence has no basis in natural law precepts. It lacks consistency, therefore; opening itself to non-ending enquiry leading to infinite inconclusive findings. Doomed to failure in the long term.

Racism’ systematic application of manipulation and overt extreme violence as tools of oppression have persisted, hence systemic racism.

In the White Supremacy racism against the Black world context, systemic racism is the complete set of conceptual and practical tools devised to sustain the status quo of the racists’ unnatural dominance of the Black race in order to perpetuate the one-sided capitalistic exploitation of the subjugated.

The set of tools sustaining White Power systemic racism have long permeated the amoral fabric of Western society and its satellites the world over. Appearing in unique forms in the Middle East and Asia, the methods of subjugation of the downtrodden are the same, amongst others:

  • Part to total disenfranchisement of the oppressed
  • Limitation or total denial of access to education
  • Limited access to wealth creation opportunities
  • Sub-standard living conditions
  • Sustenance of squalor through deliberate minimal to zero provision of social amenities
  • Application of effective brutality against any real or perceived rebellion: police, military
  • Development of a powerful propaganda machinery across society: educational system, culture and sport, media, faith,     family
    SYMBOLS: Monuments!
  • Devise a state machinery to ensure functionalities of all the above: bureaucracy – INSTITUTIONALIZE!
  • Teach, reward, and protect agents of state machinery: impunity

Systemic racism is a living reality. It’s not a creation of novel minds. Neither can it be explained away with rhetoric. We use fine language and sophisticated wordcraft to describe it in order to demonstrate that we know well what we are talking about.

Through our articulation, we seek to give systemic racism a face so that those with eyes to see, with brains that think can have something tangible to relate themselves to as we invite them to step into our shoes to learn about our existential realities.

Systemic racism is a well-oiled machine of bigotry and ignorance. It therefore has to be addressed with superior intellectual firepower if we are going to eliminate it from the face of the earth.

In terms of application and experience, racism is a very personal trip. As an object of racism from birth in formerly officially White Supremacist Apartheid South Africa, I know racism when I see it; I know racism when I feel it. I can smell racism from afar.

My personal sensitivity to racism transcends the active or passive practitioner’s ethnicity. Racism comes in packages as colourfully diverse as the human race is. It’s only about degrees of application, and extents of actual or potential damage caused.

Given my background, it goes without saying that I know more about Eurocentric White Supremacist racism than any other form. And, that is my personal experience, and mine alone. Nothing, and no one else compares to that.

No one can define, no one has the right to want to define for me what racism is or what it is not. Doing so is in itself symptomatic of the oppressive, imperialistic nature of racism. At the individual level, application and experience of racism are relative modalities for the aggrieved.

Systemic racism is racism collectivized. Systemic racism steps over the individual and contaminates the group for eventual total domination, if not genocide at worst. In this case, racism is applied institutionally in one-size-fits-all formats.

Meaning that, for example, in the eyes and power tools dispensation of anti-Black White Supremacists’ worlds, when you are Black you are Black. It doesn’t matter how cultured or uncultured, enlightened or non-enlightened you are with regard to integration or non-integration into these worlds.

You may be a shining star highlighting values of White Supremacist ideology with pride and pomp. But, in the end, when you are Black, you are Black: arbitrarily designated as inherently inferior, primitive, savage, divinely cursed to slave for the Whiteman. It’s just the way it is with systemic racism.

It makes sense, therefore, that, to be effective and produce lasting effects, the anti-racism struggle targets systemic racism states institutions, their functionaries, and their symbols.

Because the systemic racism state is ever so strong and intrinsically inclined to apply immediate brutal force to quell dissent, it’s not strange that carnage and destruction to property shall often accompany uprisings against the system. Contemporary and historical examples of that abound in the USA, South Africa, and several Latin American countries.

In cases of extreme indiscriminate systemic racism state violence against the people as we’ve witnessed in the USA lately, the people’s rage will be such that they’ll even target their destructive energy towards “their own innocent Black-owned businesses”.

Self-harm as a form of expressing frustration, hopelessness against overly strong, insensitive forces resistant to change is called self-flagellation in the Bible, the book of systemic racism proponents, even if they hold and read the holy book upside-down.

Manifestations of the socio-economic collapse of post-colonial, post-slavery societies cannot be understood detached from the overall destructive consequences of White Supremacist systemic racism consequences.

Apparent degeneration of moral and ethical values as evidenced through rampant corruption, sexual abuse and violence against children and women as we see across the world today has a direct link to systemic racism practices over the years.

Racism as relentlessly pushed on by White Supremacists has created monsters in its victims.

Violence begets violence. Those who live by the sword die and promote death by the sword. Is this really the kind of world we want to live in in the 21st Century?

SIMON CHILEMBO
OSLO
NORWAY
TEL.: +4792525032
June 30, 2020

FREEDOM: To Die or Not To Die For

FREEDOM
To Die or Not to Die For

When I’m dead
I’m dead

Me dead

My life
As I lived it
The joys
It gave me

The sweet life
Of
Wines and roses

The trials and tribulations
It subjected me to

The sour life
Of
Swords and sores

Don’t matter no more

Heaven and hell
Are
Illusions
For
The after life

Therefore
In the living
I worry
But little about them

I have
This vision
That
I shall die as I lived
A spirit
Hooked on freedom

Freedom taught me that
It is like the air
It is love

Love is the
Axis
Around which
The earth rotates

Without air
I can’t breathe

I can’t breathe
I die

I die
Earth axis vanishes
All love lost
Earth rotation stops
All hell breaks loose

Deprivation
Of freedom
Strangles me
Constricts my lungs
Inflames my sinuses

I can’t breathe?
I don’t die?
I panic
I go berserk

I go berserk
I feel no pain
Fear evaporates from my body
I am mad
Like a
Médecin sans frontières

Deprivation
Of freedom
Makes the
Line between life and death

Very thin
Every which way
I’m heard
I’m seen
If I die
I do so
For the living
To breathe
They’ll call my action
The ultimate sacrifice

If I live
I won’t celebrate
Until
I can shout out
Freedom
From the depth of my lungs
I’ll call that pure joy

In the name of freedom
A man defied
Military tanks in
Tiananmen Square
(Continued in the book Covid-19 and I: Killing Conspiracy Theories)

END
©Simon Chilembo, 07/ 06-2020

Dedicated to anti-racism protests world-wide. George Floyd murder legacy larger than life. Change has to happen. Freedom sure does not come cheap – #letusbreathe

NB: I do not trivialize the seriousness of Coronavirusdisease (COVID-19) with this piece. The pandemic deserves the highest respect: we must all follow expert advice from doctors, scientists, and relevant multilateral and state health authorities wherever we are in the world.

Simon Chilembo
Oslo
Norway
Tel.: +4792525032
June 07, 2020

STORM OUTSIDE – A Poem

STORM OUTSIDE

Storm outside
Not of atmospheric pressure variations
Rage of the people
Rumbles through
Earth’s atmosphere
Turbulences the world
From pole to pole

If you circumnavigate
The globe
Precise as a
Substandard complication clock
Marching against time
The people’s rage
Will entangle you
Every minute of the way
In the 21st Century

It is a ferocious storm
It’ll embroil your insides
In degrees
Immeasurable
Unpredictable

It’ll obliterate
Your comfort zones
You’ll run into your bunker
You’ll find it full of your shit

You puke
See
If you can breathe now

Were you ever to
Come out of your delirium
You’d find that
There is order
In the heart of
The storm outside

Rage of the people
Has a cause:

Bullets
Knees
Nooses
Strangleholds
Denying oneness
With the atmosphere
Must cease

I can’t breathe

You kill me
I glide into
The valley of death
My body joins
My ancestral spirits
In the soil

In an instant
My soul trajects
Into outer space

There is no peace here
There is no rest here
All souls I find here
Are floating non-stop
Bouncing on to
Bouncing off
One another
All crying

Where is the love

They say that
We were coerced here
Far too early
When we arrive
Prematurely
Into
The kingdom of God
We land into hell
This is zombie land

This place here
Has no room
For our pains
For our tears
We are far too many
Arriving one after the other
Some souls arrived
Multitudes upon
Multitudes-in-one-at-a-time
Over time
Spanning six hundred years

God cried
Storms rumbled
Across the universe
Ancestral spirits
Hold center of
The earth together

Rage outside is
The people
In the eye of the storm
This is
The mother of all storms

If you thought
Hurricane Florence
Was a tough one
Wettest ever seen
Yes, in your words
From the standpoint of water
If hurricane Dorian scared
The wits out of you
In yet another bizarre display
Of your delusional
State of being
You ain’t seen nothing yet

This time around
The storm is called
George
In this name
Pulsates heartbeats
Of slain Black lives
In your vain pursuit
Of
White supremacy
Dances with the devil
Over six centuries

In
George Floyd’s name
The people say
Time has arrived
To say
Enough is enough
Gianna’s words
Aren’t empty words
When she sang
Daddy changed the world
Either you are with us
Or you perish

Look into
The eye of the storm
The order
In there is simple
Valid for all times
We want equality
We want freedom
We want justice
We want peace
We want solidarity

Let’s breathe!  

Do you wan’ to pray

Go down
On our knees
On the ground

Ever danced in a storm
Play
In the name of love

Hate is subdued
For life

Breathe
Man
Breathe

END
©Simon Chilembo, 05/ 06-2020
In memory of George Floyd, MHSRIP

Simon Chilembo
Oslo
Norway
Tel.: +4792525032
June 05, 2020

PLANT KNEE ON NECK – A Poem

PLANT A KNEE

PLANT A KNEE

You don’t kick
A man
That’s already down
Hands locked
In his back
Chest down
Belly loose
Genitalia nowhere to hide

Prayer
Out of the question

I can’t kneel!

If he is Black
You wanna kill him slow
In Minnesota
On Africa Freedom Day
May 25
Plant your knee
In his neck

I can’t breathe!

Smirk to the world
In front of
2020
Google Earth
Eyes wide open

What can anybody
Do to you

You are white
You are police
You are the power

You breathe
The illusion that
This world is yours
Yet
In your mind’s eye
You fear
To see
Black light
You hallucinate
That
Black depowers
Your world

If your eyes
Could see
Light in black
You’d see
Red on the ground
That is black blood
Red as yours

If your eyes
Could see
Light in
Black eyes dying
You’d see
Your fate

The day
Black Power
Loses sight
Of the soil

The day
Black Power
Sees no point
To rest the knee
Eyes down
Hands clasped
Not in fear
But in humble protest
Against your opaque eyes
Ruled by
Blind thirst for
Black blood
Smelling red iron
Like your blood does
You’re vampire
You ought to know better

Black eyes
Dying today
See
A mind switch
Tomorrow

You just played
Your last trump card
Trump Tower just Blackened
Pit-black energy
Of masterminds of
American Gangster
Cambodian Killing Fields
Hotel Rwanda
Movie’ story lines origins
Liberian civil wars
The Biafra war
The Congo-Zaire-DRC
Rivers of blood
Zimbabwean Gukurahundi
Is coming for you

Vengeance is calling

And then
There goes
The world under
Collapsing in its own
Terrestrial black hole

What are you
Gonna do now
Pervert
Put your hand
In your pants
Rub your dick
For the last time
Coming soon
Is
Your demise

END
©Simon Chilembo, 01/ 06- 2020
In memory of George Floyd, MHSRIP

Simon Chilembo
Oslo
Norway
Tel.: +4792525032
June 01, 2020

 

SHOULD I DIE

COVID-19 REFLECTIONS

In 1998, my father died solitary in a bachelor quarters in Tshwane, South Africa. My mother followed twenty years later. Pneumonia related complications in both cases.

©Simon Chilembo, 2018  Author, President  ChilemboStoryTelling™

©Simon Chilembo, 2020 Author, President, ChilemboStoryTelling™

There were about eleven other fellow patients in my mother’s ward at the hospital in Thabong, Welkom. She had kept everyone awake all night with her moaning in pain, crying out an unknown name all along. Nevertheless, she managed to eat her 0700RS breakfast that fateful Sunday morning; much to everyone’s delight since she hadn’t had much appetite the two previous days. After eating she fell asleep.

When my nephew, Kgosi, and I went to check on her during the morning visit hour between 1000-1100HRS, we found her sleeping peacefully. Apparently. After hearing the report by fellow patients about my mother’s restless night, we thought it wise not to immediately awaken her. She could have her full sleep during the course of the morning, and we’d come back to see her again in the afternoon as per routine.

Fifteen minutes into our arrival in the ward, an impatient family friend found that my mother was cold and lifeless. A few minutes later, a doctor declared her officially dead. She had probably died two hours earlier. No one had taken notice. It was one of those cases of “She died peacefully in her sleep”, I guess. Perhaps the same may be said about my father. He had been dead for about two days by the time his corpse was found in his residence.

I opt to convince myself that, indeed, both my parents died peacefully in their sleep when their respective times to go arrived. Neither was surrounded by their loved ones upon breathing their respective lasts.

The thought of whether or not my own death will pounce on me in solitude has been on my mind since February, 1991. I had for the first time ever gotten ill with what I later understood to have been an acute attack of the flu. Bedridden with high fever and profuse sweating for three days in my single student room, I was so weak that I was unable to lift a telephone sitting beside me on my bed to call my school or doctor in Oslo.

One week later I had recovered without having had received any medical attention. An older, more knowledgeable friend told me that I had actually had a close brush with death. Perhaps I should consider getting myself a wife, he suggested. He argued that many people who live alone tend to die unnecessarily because there is often nobody there to render immediate assistance in times of emergencies.

In the northern hemisphere spring of 1995, I had a first-time mean attack of hay fever. I didn’t know what it was at first. For many days I kept sneezing like what I thought was like a mad man. Then I began to cough as inexplicably madly. What I thought sounded like a small cat soon started mewing in my chest. This made breathing painfully difficult even at the mildest physical exertion. Then I knew I was in trouble.

At great financial cost to me that I could afford regardless, a former lover at that time then finally hastily made it possible for me to acquire an emergency cocktail of various tablets, capsules, and an assortment of asthma medicines. Had I been alone at that critical time, I could have died from pneumonia, the former lover said later.

Today, the Coronavirus disease (COVID-19) pandemic, moving at a frighteningly fast pace is threatening human life across the globe. The United Nations and national governments are taking drastic and, in some cases, Human Rights defying draconian measures in individual and concerted efforts to isolate, treat, control, and eventually effectively manage the disease. The ideal situation would be to eliminate the disease, of course. But it’ll take time to develop necessary relevant curative and preventive medicine. Researchers the world over are currently working at break-neck speeds to achieve the latter.

Millions of people are under various levels of quarantine throughout the world, depending on suspected or actual infections and severity. Much of the industrialized world is under lockdowns. People whose immune systems are compromised from before are dying rapidly. Some people are quarantined in their private homes with their near family units. I am alone in my abode.

I am feeling well and strong. I can’t help, though, but think about my mortality in the event that my health should take a sudden, COVID-19 related downturn. Some other shit could happen too. One never knows when shit will hit the fan. I can’t help but think that were I to die now, I sure would do so peacefully. I’d die with no beloveds of mine surrounding me. If it happened to my parents it might as well be the same with me. Family solidarity. Family tradition. I’m their eldest child after all.

Like my parents, I leave no great fortunes behind. It’s just as well for me that, unlike my parents, I leave no children behind. As to whether or not it’s a good thing to die as my corpse shall be in a cremation oven, I shall find out upon arrival on the other side.

In the meantime, I can’t help thinking about one of my all-time favourite songs: If I Should Die Tonight, by Marvin Gaye … (Continued in the book Covid-19 and I: Killing Conspiracy Theories)

SIMON CHILEMBO
OSLO
NORWAY
Tel.: +4792525032
March 15-16, 2020

PS
Order, read, and be inspired by my latest book, Covid-19 and I: Killing Conspiracy Theories.

©Simon Chilembo 2020

RECOMMENDATION: Do you want to start writing own blog or website? Try WordPress!

LOVE AS A NEUROLOGICAL FIX

LEAVE GAYS ALONE, PART 3

Scientifically speaking, at the moment of human conception, there is no telling what perfections or imperfections shall take place as the to-be-human-being develops until birth. Not in the least as the new human being steadily grows up into adulthood and advanced old age, if so destined. There never is any guarantee that the new to-be-human-being shall in fact be born, to begin with.

Simon Chilembo Prayer for Love and Peace.
©Mona Karlsen, 2019

Depending on the genetic material quality of the sperm and the egg of the respective parents, children born can turn out to have and to be anything. Life is by default a game of chance from the start. Consideration of infinite other internal and exterior variables prior to, during the mother’s pregnancy and actual eventual birthing is crucial in this regard as well. Children can be born still. They can be born healthy and strong, weak and ever fragile, with or without arms or ears. They can be born with all kinds of everything and/ or nothing, including sexuality.

Sexuality is a manifestation of a neurological state of being; biologically determined, needless to say. Therefore, sexual orientation is not a choice, it is an intrinsic aspect of being human as naturally programmed in our genetical construct as living organisms.

To strive to change or work against human sexual orientation is as good as working against God’s work and wonders of her infinite creative potential and its expressions, both for the relative good and bad of human existence on earth. This has to hold true if indeed all born and unborn human beings are made by God in her own image. God cannot be God only for socially constructed “normal” people.

Discrimination and loathing of people whose expression of being goes contra man-made social norms essentially invalidate the existence and relevance of God. A God who “so loved the world that [she] gave [her] one and only Son, that whoever believes in [her] shall not perish but have eternal life.” It is clear that God is aware that there shall be those that shall not believe in her because of the imperfect, non-predictable nature of being human, whether made after her image or not.

Amongst other things, assuming that we are indeed manifestations of God’s creation, she imparted in us the power of will. Therefore, people can as per their natural prerogative choose or not to choose to believe in God and take the consequences. Some people will, vis-à-vis artificial social precepts, be defined or judged to be anti-God only because they cannot do otherwise but live according to the essence of their being what or who they are. That as nature, or God, designed and subsequently brought them out to life on earth.

A really genuine and benevolent God simply cannot intentionally design and give life to sexual orientation “abnormal” people to, then, punish them upon their expression and living of life according to their inherent compulsions.

In a perfect world, it can be predicted that the act of human sexual intercourse shall under “normal circumstances” take place only between males and females only. But normalcy in nature is a fluid reality that is scientifically verifiable.

To, in the name of God, deny people of the same sex the privilege to love one another and enjoy free, mutually satisfactory sexual intercourse in a free world is fundamentally an outrageously spiritually vain, anti-God endeavour. Even worse when it’s expressed in the form of parochial, archaic “it is not our culture!” utterance.

And then there is “Even animals don’t do it! Why should we allow it in our society?”

This takes the cake of ludicrous logic founded on misguided understanding, if any, of how nature really works: human neurological wiring and hormonal propulsion influencing behavioural manifestations have no direct correlation with that of non-human animals, that emanating from mutually incongruent genetical constructs and preconditions. Basic science.

Humans and non-human animals need to have a common genome in order to be socially and, by extension, sexually comparable, if not compatible. In the same vein, for example, lions and buffaloes naturally don’t socially or sexually mix because they are inherently driven by different genetic factors. On the other hand, be they straight or gay, humans of all races, colours, religions, and creed will always be socially and sexually attracted to one another as a matter of course. That as a given attribute of sharing a common and invariable human genome. Elemental science.

“Green people and magenta people simply cannot mix! Ever seen hyenas and giraffes mix together out in nature? It’s not racism. No, not at all. It’s just the way things are. It’s God’s plan, you know, my friend!”
Baloney!

If I really am made by God in her image, then, everything I do and stand for in my life is but a small manifestation of her stupendous wonders in the universe. If she made me a Human Rights driven heterosexual with passion for fairness and justice for all, including homosexuals, then I’m a happy, humble, and obedient servant. This resonates 100% with my innate being as scientifically and/ or Godly constructed man. What I preach here is the word of God, therefore.

Conversely, should God punish me for performing my instinctual human or social obligations as per her design of me, she can go to hell. Hell ought to be yet another one of her self-defeatist masochistic creations. It’s absolutely preposterous that God can create me, send me to propagate her words and deeds in the world, and then shoot me for carrying out her commands exactly according to her designs. Amen!  

SIMON CHILEMBO
OSLO
NORWAY
TELEPHONE: +4792525032
DECEMBER 05, 2019  

ANGRY BLACK MAN – Poem

ANGRY BLACK MAN

Are you afraid now
Have I just
Pulled your illusory
Comfort zone carpets
From under your feet

Have I suddenly become
Your worst nightmare
Come to life
Blacker than
The abyss into hell
Spewing flames of
Raging fires
Splashing volcanic lava
All over your terrified face
Rolling down your
Blood drawn
Protective hands
Your body frozen stiff
As if Sodom and Gomorrah’s
Pillar of salt 

No, it’s not the end of the world yet
You are still alive
I burn you with my words
Salivary showers follow my speech
Not to give you comfort
But to moderate the heat somewhat
You mustn’t pulverize yet
I need you alive
You gotta hear what I gotta say to you
Even if yours are lead-soldered ears
Read my lips, nincompoop  

Fuck ’n ’ell
You bet I am angry
I am fuck ’n furious
I’ve had more than enough
Of your dehumanization of me
Year in and year out
Over five fuckin’ hundred years
Not only do you continue stealing 
Wealth of my land
You have made it your mission to
Eradicate me from planet earth
Only because
You decided to make me
Black and abominable

Whilst you took
My forefathers by surprise
And overwhelmed them with
Your uncanny brutality
I am a different ball game
In my time
I know you
More than you really ever cared to know me

How could you ever
Know me
When you’ve numbed your senses
To the suffering you cause me
To this day

Talking to you
Is like talking to faces
Of a desolate mountain
In the middle of nowhere

Crying in front of you
Is like
Crying in the middle of a desert
My tears evaporate before hitting the ground
The only thing your eyes see
Is the sub-human
Your sick mind has made me into

You don’t respect me
You don’t respect my humanity
You’ve emasculated my forefathers
You’ve raped my foremothers
So much humiliation
Have you subjected my people to
But now you have reached
The end of the road

Read my lips
Yes, I am one
Angry Black Man
My rage is wild
My rage is raw

I’ve harnessed all
The blood and thunder of my people
I shriek with every breathing cell in my body
To thrash your senses back to life
To awaken you to reality
Of my time
I want what is mine back
I want my humanity back

Things will never be the same for you
Your time is up
Shut the fuck up
You’ve said enough
You’ve caused enough damage already
My bitterness is five hundred years old
You can’t stop me now
GRRRRHHHRRR…MHRRR…!!!
You wanna hide now
I’ll search for you 
I’ll find you
This world is mine

©Simon Chilembo  
(19/ 11- 2019)

OSLO
NORWAY
Telephone: +4792525032
December 03, 2019