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FARM MURDERS
SOUTH AFRICAN FARM KILLINGS: Another Perspective
I do not condone murder of any kind. Murder is murder, regardless of how it is classified on various platforms. No murder is worse or better than another. In the free world, we are all humans with infinite variable attributes, but equal in the face of the law of the land.
In the purest manifestation of God, we are all supposed to be equal because she created us that way, in her own perfect image.
Whilst I do not condone murder, left with no alternatives against any real, particularly unjustifiable, threat upon my life, or that of my beloved ones, including my lands, I could kill without thinking twice about it. In my world, there is no “turn the other cheek” contra injustice and evil intentions, or practices. If evil plucks out one of my eyes, I’ll pluck both of theirs, and more. It is what it is.
If I am a racist, it is more a circumstantially reactive tendency on my part, rather than it being an inherent disposition of mine. I hate racism with such passion I cannot help but want to give racists a taste of their own medicine whenever I encounter them in South Africa, and anywhere else in the world I find myself at any time; two eyes for an eye. Reconciliation modern South Africa style has its limits for me.
In characteristic, yet another demonstration of arrogance of power and privilege, a section of the white South African populace sensationalizes the killings of South African white farmers. As if these killings are a calculated, lopsided affair sponsored by the South African state, or some other organized, black peoples special interest entities.
As a humanist, whenever death strikes anywhere in the world, my heart ever goes out to the deceased and their bereaved families. The killing of a white South African farmer is no different from any other killing in the country, or anywhere else in the world. Therefore, I cannot feel relatively any more, or less empathy for the white South African farmer victims and their own … (Continued in the book: “MACHONA BLOGS – As I See It”. Order Simon Chilembo books on Amazon)
Simon Chilembo
Riebeeckstad
Welkom
South Africa
November 08, 2017
A DECADE LATER
GROWING UP IN TEN YEARS
It is not as if much has changed since I entered the afternoon phase of my life. In my younger, less restrained rock and roll days, going out to a party meant, amongst others, getting told that I talked too much, too loud. Getting laid would also come as a matter of course, although not necessarily as a must; just a cool endeavour to engage in to seal yet another successful party night out.
On the afternoon of Friday, July 27, 2007, I embarked on a cross-border trip from Oslo, Norway, into Sweden. The destination was a recreational cottage village on the outskirts of the south-western city of Gothenburg. I know now that I really had not been keen on doing that trip. But I had to: duty called; business. I was exhausted after a hectic two weeks’ business tour across much of South Africa, from which I had arrived in Oslo the previous day.
There was also a distant, yet distinct enough, uneasy feeling about the double-events calling for the visit: a business partner’s birthday celebration on the day. The following day, July 28, it was scheduled the inaugural shareholders’ meeting for our newly-registered trading company.
I had had a theoretically substantiated notion that, despite the negative vibe I felt, everything would end up well. I couldn’t help but see the millions of dollars we were going to make as we went on to transform and dominate the Scandinavian health foods market.
On my part, I already saw how I’d use my share of the millions to help even more of my needy South African relatives’ children acquire decent education. The poverty levels of some of these people sear my heart ever so too much for comfort on any day.
Apart from a few new dark suits, a new Mercedes, and a new apartment in Oslo, I really had no reason to blow the monies on any more of my vanity needs. I already had my gold Rolex. So, I was cool.
As, on the morning of Saturday, July 28, 2007, I found myself driving my former business partner’s car on some unfamiliar country road, I immediately understood that something terribly wrong had happened. I wanted to believe that I was seeing myself in a nightmare, up until an almost frontal collision with an oncoming vehicle. Things had terribly gone wrong, alright. But, how? … (Continued in the book: “MACHONA BLOGS – As I See It”. Order Simon Chilembo books on Amazon)
Simon Chilembo
Welkom
South Africa
July 24, 2017
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AFRO IS BEAUTIFUL. DON’T YOU UNDERSTAND?
To many a naturally straight-haired people often of European descent, seeing Black women in unnaturally straight, long hair is the most stupid thing about them. “Whey can’t these women just keep their hair natural and curly? The Afro is so beautiful, don’t you people understand?”, I’m often confronted with this yet another example of patronizing attitude, portraying extreme ignorance with respect to knowledge and understanding of imperialism, as well as colonialism history.
In order to totally subjugate subjects of new territories, imperialist powers through colonialist forces and mechanisms will at best seek to incapacitate the subjects’ ability to reproduce themselves. European/ Western imperialism with its attendant effective colonial brutality had free game in Africa from about the 16th century AD onwards.
Other than creating genocide conditions as a tool for total elimination of the unwanted dominated people, mass sterilization can be used. Through cultural imperialism though, various social and cultural institutions are used to promote cultural hegemony. The latter strives to change the worldview of the subjugated to be in synch with that of the imperialist powers’. That way the oppressed shall cease to reproduce their condemned faiths, values, beliefs, and other cultural practices; giving rise to a new personality, assimilating into the imperialist’s own cultural, political, and economic mainstream.
For at least 400 years, African people have through various instruments been made to believe that they are inferior to Europeans. Being Black, and everything about being Black was a curse from God, I was taught at school in the then apartheid South Africa. Though in a not so direct manner, the same message would often be repeated in my church. The only way to be saved, and therefore have a chance of ending up in heaven after death was to think, act, and look like Europeans. If you are pitch black like me, with my kinky hair, not forgetting my flat nose, you were in deep trouble indeed (I wonder which side of God Michael Jackson is sitting). Power and success in life came with getting as much as possible of Eurocentric stuff into our thick black heads, we were told. So, you (will) rule if you are light-skinned, have a not so flat nose, and you have straight hair.
Therefore, before criticizing and ridiculing my sisters’ and mothers’ apparent cosmetic idiosyncrasies, it is important to take into account the dehumanizing effects of imperialism and colonialism on the people’s sense of identity. That the ladies have just blindly fallen victim to false definitions of modern beauty ideals by homosexuals is not entirely true. The colossal magnitude of the Black Beauty Products industry has grown out of a need that has been built, developed and sustained over a period of at least four centuries.
Simon Chilembo
Oslo
Norway
Tel.: +47 97000488/ +27 717454115
August 03, 2012














